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Matthew 9

Matt. 9:30 KJV (With Strong’s)

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30
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
eyes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ophthalmos (Greek #3788)
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
KJV usage: eye, sight.
Pronounce: of-thal-mos'
Origin: from 3700
were opened
anoigo (Greek #455)
to open up (literally or figuratively, in various applications)
KJV usage: open.
Pronounce: an-oy'-go
Origin: from 303 and οἴγω (to open)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
straitly charged
embrimaomai (Greek #1690)
to have indignation on, i.e. (transitively) to blame, (intransitively) to sigh with chagrin, (specially) to sternly enjoin
KJV usage: straitly charge, groan, murmur against.
Pronounce: em-brim-ah'-om-ahee
Origin: from 1722 and βριμάομαι (to snort with anger)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, See
horao (Greek #3708)
by extension, to attend to; by Hebraism, to experience; passively, to appear
KJV usage: behold, perceive, see, take heed.
Pronounce: hor-ah'-o
Origin: properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally)
that no man
medeis (Greek #3367)
not even one (man, woman, thing)
KJV usage: any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Pronounce: may-dice'
Origin: μηδεμία (may-dem-ee'-ah), and the neuter μηδέν (may-den') from 3361 and 1520
know
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
v it.
v
Matt. 12:16• 16and charged them strictly that they should not make him publicly known: (Matt. 12:16)
;
Isa. 42:2• 2He shall not cry, nor lift up, nor cause his voice to be heard in the street. (Isa. 42:2)
;
Isa. 52:13• 13Behold, my servant shall deal prudently; he shall be exalted and be lifted up, and be very high. (Isa. 52:13)

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The Lord Jesus

Cross References

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their.
Psa. 146:8• 8Jehovah openeth the eyes of the blind; Jehovah raiseth up them that are bowed down; Jehovah loveth the righteous; (Psa. 146:8)
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Isa. 35:5• 5Then the eyes of the blind shall be opened, and the ears of the deaf be unstopped; (Isa. 35:5)
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Isa. 42:7• 7to open the blind eyes, to bring forth the prisoner from the prison, them that sit in darkness out of the house of restraint. (Isa. 42:7)
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Isa. 52:13• 13Behold, my servant shall deal prudently; he shall be exalted and be lifted up, and be very high. (Isa. 52:13)
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John 9:7‑26• 7And he said to him, Go, wash in the pool of Siloam, which is interpreted, Sent. He went therefore and washed, and came seeing.
 8The neighbours therefore, and those who used to see him before, that he was a beggar, said, Is not this he that was sitting and begging?
 9Some said, It is he; others said, No, but he is like him: *he* said, It is I.
 10They said therefore to him, How have thine eyes been opened?
 11He answered and said, A man called Jesus made mud and anointed mine eyes, and said to me, Go to Siloam and wash: and having gone and washed, I saw.
 12They said therefore to him, Where is he? He says, I do not know.
 13They bring him who was before blind to the Pharisees.
 14Now it was sabbath when Jesus made the mud and opened his eyes.
 15The Pharisees therefore also again asked him how he received his sight. And he said to them, He put mud upon mine eyes, and I washed, and I see.
 16Some of the Pharisees therefore said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such signs? And there was a division among them.
 17They say therefore again to the blind man, What dost thou say of him, that he has opened thine eyes? And he said, He is a prophet.
 18The Jews therefore did not believe concerning him that he was blind and had received sight, until they had called the parents of him that had received sight.
 19And they asked them saying, This is your son, of whom ye say that he was born blind: how then does he now see?
 20His parents answered them and said, We know that this is our son, and that he was born blind;
 21but how he now sees we do not know, or who has opened his eyes we do not know. *He* is of age: ask *him*; *he* will speak concerning himself.
 22His parents said these things because they feared the Jews, for the Jews had already agreed that if any one confessed him to be the Christ, he should be excommunicated from the synagogue.
 23On this account his parents said, He is of age: ask *him*.
 24They called therefore a second time the man who had been blind, and said to him, Give glory to God: we know that this man is sinful.
 25He answered therefore, If he is sinful I know not. One thing I know, that, being blind before, now I see.
 26And they said to him again, What did he do to thee? how opened he thine eyes? (John 9:7‑26)
straitly.
Matt. 8:4• 4And Jesus says to him, See thou tell no man, but go, shew thyself to the priest, and offer the gift which Moses ordained, for a testimony to them. (Matt. 8:4)
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Matt. 12:16• 16and charged them strictly that they should not make him publicly known: (Matt. 12:16)
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Matt. 17:9• 9And as they descended from the mountain, Jesus charged them, saying, Tell the vision to no one, until the Son of man be risen up from among the dead. (Matt. 17:9)
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Mark 5:43• 43And he charged them much that no one should know this; and he desired that something should be given her to eat. (Mark 5:43)
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Luke 5:14• 14And he enjoined him to tell no one; but go, shew thyself to the priest, and offer for thy cleansing as Moses ordained, for a testimony to them. (Luke 5:14)
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Luke 8:56• 56And her parents were amazed; but he enjoined them to tell no one what had happened. (Luke 8:56)

J. N. Darby Translation

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And their eyes were opened; and Jesus charged them sharply, saying, See, let no man know it.

W. Kelly Translation

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And their eyes were opened; and Jesus charged them sharply, saying, See, let no man know it.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)