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Mark 7

Mark 7:2 KJV (With Strong’s)

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2
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when they saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
some
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
eat
esthio (Greek #2068)
used only in certain tenses, the rest being supplied by 5315; to eat (usually literal)
KJV usage: devour, eat, live.
Pronounce: es-thee'-o
Origin: strengthened for a primary ἔδω (to eat)
bread
artos (Greek #740)
bread (as raised) or a loaf
KJV usage: (shew-)bread, loaf.
Pronounce: ar'-tos
Origin: from 142
with
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
βdefiled
koinos (Greek #2839)
common, i.e. (literally) shared by all or several, or (ceremonially) profane
KJV usage: common, defiled, unclean, unholy.
Pronounce: koy-nos'
Origin: probably from 4862
, that
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
is to say
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
, with unwashen
aniptos (Greek #449)
without ablution
KJV usage: unwashen.
Pronounce: an'-ip-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 3538
, hands
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
, they found fault
memphomai (Greek #3201)
to blame
KJV usage: find fault.
Pronounce: mem'-fom-ahee
Origin: middle voice of an apparently primary verb
.
β
or, common.

More on:

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Bread

Cross References

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Ministry on This Verse

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defiled.
or, common.
Acts 10:14‑15,28• 14But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
 15And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
 28And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath showed me that I should not call any man common or unclean. (Acts 10:14‑15,28)
they found.
Dan. 6:4‑5• 4Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.
 5Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God. (Dan. 6:4‑5)
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Matt. 7:3‑5• 3And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
 4Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
 5Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. (Matt. 7:3‑5)
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Matt. 23:23‑25• 23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
 24Ye blind guides, which strain at a gnat, and swallow a camel.
 25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. (Matt. 23:23‑25)
• No doubt it was drawn from the word of God, because there were certain washings which men always practiced. Thus, the priests were to wash the sacrifices presented to God, as they had been themselves washed at the time of their consecration, and had always to wash hands and feet before entering the tabernacle. It seemed a reasonable and meet inference that this rite, at once simple and expressive, ought to be observed by every man among the holy people in his ordinary dealings day by day....God, instead of laying down anything positive, has left things as a test for the heart. (“Mark 7” by W. Kelly)

J. N. Darby Translation

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and seeing some of his disciples eat bread with defiled, that is, unwashed, hands,

W. Kelly Translation

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and seeing some of his disciples eat bread with defiled, that is to say, with unwashed, hands,