Articles on

Daniel 6

Dan. 6:4 KJV (With Strong’s)

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4
Then
'edayin (Hebrew #116)
then (of time)
KJV usage: now, that time, then.
Pronounce: ed-ah'-yin
Origin: (Aramaic) of uncertain derivation
f the presidents
carek (Hebrew #5632)
an emir
KJV usage: president.
Pronounce: saw-rake'
Origin: (Aramaic) of foreign origin
and princes
'achashdarpan (Hebrew #324)
(Aramaic) corresponding to 323
KJV usage: prince.
Pronounce: akh-ash-dar-pan'
sought
b`a' (Hebrew #1156)
corresponding to 1158; to seek or ask
KJV usage: ask, desire, make (petition), pray, request, seek.
Pronounce: beh-aw'
Origin: (Aramaic) or b ah (Aramaic) {beh-aw'}
hava' (Hebrew #1934)
corresponding to 1933; to exist; used in a great variety of applications (especially in connection with other words)
KJV usage: be, become, + behold, + came (to pass), + cease, + cleave, + consider, + do, + give, + have, + judge, + keep, + labour, + mingle (self), + put, + see, + seek, + set, + slay, + take heed, tremble, + walk, + would.
Pronounce: hav-aw'
Origin: (Aramaic) orhavah (Aramaic) {hav-aw'}
g to find
shkach (Hebrew #7912)
to discover (literally or figuratively)
KJV usage: find.
Pronounce: shek-akh'
Origin: (Aramaic) corresponding to 7911 through the idea of disclosure of a covered or forgotten thing
occasion
`illah (Hebrew #5931)
a pretext (as arising artificially)
KJV usage: occasion.
Pronounce: il-law'
Origin: (Aramaic) feminine from a root corresponding to 5927
against Daniel
Daniye'l (Hebrew #1841)
Danijel, the Heb. prophet
KJV usage: Daniel.
Pronounce: daw-nee-yale'
Origin: (Aramaic) corresponding to 1840
concerning
tsad (Hebrew #6655)
used adverbially (with preposition) at or upon the side of
KJV usage: against, concerning.
Pronounce: tsad
Origin: (Aramaic) corresponding to 6654
the kingdom
malkuw (Hebrew #4437)
dominion (abstractly or concretely)
KJV usage: kingdom, kingly, realm, reign.
Pronounce: mal-koo'
Origin: (Aramaic) corresponding to 4438
; but
kol (Hebrew #3606)
(Aramaic) corresponding to 3605
KJV usage: all, any, + (forasmuch) as, + be-(for this) cause, every, + no (manner, -ne), + there (where)-fore, + though, what (where, who)-soever, (the) whole.
Pronounce: kole
they could
ykel (Hebrew #3202)
to 3201
KJV usage: be able, can, couldest, prevail.
Pronounce: yek-ale'
Origin: (Aramaic) or ykiyl (Aramaic) {yek-eel'}
find
shkach (Hebrew #7912)
to discover (literally or figuratively)
KJV usage: find.
Pronounce: shek-akh'
Origin: (Aramaic) corresponding to 7911 through the idea of disclosure of a covered or forgotten thing
none
la' (Hebrew #3809)
corresponding to 3808
KJV usage: or even, neither, no(-ne, -r), ((can-))not, as nothing, without.
Pronounce: law
Origin: (Aramaic) or lah (Aramaic) (Dan. 4:32) {law}
occasion
`illah (Hebrew #5931)
a pretext (as arising artificially)
KJV usage: occasion.
Pronounce: il-law'
Origin: (Aramaic) feminine from a root corresponding to 5927
nor
la' (Hebrew #3809)
corresponding to 3808
KJV usage: or even, neither, no(-ne, -r), ((can-))not, as nothing, without.
Pronounce: law
Origin: (Aramaic) or lah (Aramaic) (Dan. 4:32) {law}
fault
shchath (Hebrew #7844)
(Aramaic) corresponding to 7843
KJV usage: corrupt, fault.
Pronounce: shekh-ath'
; forasmuch
qbel (Hebrew #6903)
(corresponding to 6905; (adverbially) in front of; usually (with other particles) on account of, so as, since, hence
KJV usage: + according to, + as, + because, before, + for this cause, + forasmuch as, + by this means, over against, by reason of, + that, + therefore, + though, + wherefore.
Pronounce: keb-ale'
Origin: (Aramaic) or qobel (Aramaic) {kob-ale'}
as he was faithful
'aman (Hebrew #540)
(Aramaic) corresponding to 539
KJV usage: believe, faithful, sure.
Pronounce: am-an'
, neither
la' (Hebrew #3809)
corresponding to 3808
KJV usage: or even, neither, no(-ne, -r), ((can-))not, as nothing, without.
Pronounce: law
Origin: (Aramaic) or lah (Aramaic) (Dan. 4:32) {law}
was there any
kol (Hebrew #3606)
(Aramaic) corresponding to 3605
KJV usage: all, any, + (forasmuch) as, + be-(for this) cause, every, + no (manner, -ne), + there (where)-fore, + though, what (where, who)-soever, (the) whole.
Pronounce: kole
error
shaluw (Hebrew #7960)
from the same as 7955; a fault
KJV usage: error, X fail, thing amiss.
Pronounce: shaw-loo'
Origin: (Aramaic) or shaluwth (Aramaic) {shaw-looth'}
or fault
shchath (Hebrew #7844)
(Aramaic) corresponding to 7843
KJV usage: corrupt, fault.
Pronounce: shekh-ath'
found
shkach (Hebrew #7912)
to discover (literally or figuratively)
KJV usage: find.
Pronounce: shek-akh'
Origin: (Aramaic) corresponding to 7911 through the idea of disclosure of a covered or forgotten thing
in him
`al (Hebrew #5922)
(Aramaic) corresponding to 5921
KJV usage: about, against, concerning, for, (there-)fore, from, in, X more, of, (there-, up-)on, (in-)to, + why with.
Pronounce: al
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Cross References

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Ministry on This Verse

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Cir. A.M. 3467.
B.C. 537.
sought.
Dan. 3:8• 8Wherefore at that time certain Chaldeans came near, and accused the Jews. (Dan. 3:8)
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Gen. 43:18• 18And the men were afraid, because they were brought into Joseph's house; and they said, Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall upon us, and take us for bondmen, and our asses. (Gen. 43:18)
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Judg. 14:4• 4But his father and his mother knew not that it was of the Lord, that he sought an occasion against the Philistines: for at that time the Philistines had dominion over Israel. (Judg. 14:4)
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Psa. 37:12‑13,32‑33• 12The wicked {/kn{kn 14979}}plotteth against the just, and gnasheth upon him with his teeth.
13The Lord shall laugh at him: for he seeth that his day is coming.
32The wicked watcheth the righteous, and seeketh to slay him.
33The Lord will not leave him in his hand, nor condemn him when he is judged.
(Psa. 37:12‑13,32‑33)
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Prov. 29:27• 27An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked. (Prov. 29:27)
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Eccl. 4:4• 4Again, I considered all travail, and every right work, that for this a man is envied of his neighbor. This is also vanity and vexation of spirit. (Eccl. 4:4)
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Jer. 18:18,23• 18Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
23Yet, Lord, thou knowest all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal thus with them in the time of thine anger.
(Jer. 18:18,23)
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Jer. 20:10• 10For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him. (Jer. 20:10)
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Matt. 26:4• 4And consulted that they might take Jesus by subtilty, and kill him. (Matt. 26:4)
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Matt. 27:18• 18For he knew that for envy they had delivered him. (Matt. 27:18)
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Luke 20:20• 20And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor. (Luke 20:20)
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Luke 22:2• 2And the chief priests and scribes sought how they might kill him; for they feared the people. (Luke 22:2)
but.
1 Sam. 18:14• 14And David behaved himself wisely in all his ways; and the Lord was with him. (1 Sam. 18:14)
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1 Sam. 19:4‑5• 4And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David; because he hath not sinned against thee, and because his works have been to thee-ward very good:
5For he did put his life in his hand, and slew the Philistine, and the Lord wrought a great salvation for all Israel: thou sawest it, and didst rejoice: wherefore then wilt thou sin against innocent blood, to slay David without a cause?
(1 Sam. 19:4‑5)
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1 Sam. 22:14• 14Then Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, which is the king's son in law, and goeth at thy bidding, and is honorable in thine house? (1 Sam. 22:14)
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Luke 23:14‑15• 14Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
15No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
(Luke 23:14‑15)
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John 19:4• 4Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him. (John 19:4)
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2 Cor. 11:12• 12But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we. (2 Cor. 11:12)
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Phil. 2:15• 15That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; (Phil. 2:15)
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1 Tim. 5:14• 14I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully. (1 Tim. 5:14)
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Titus 2:8• 8Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. (Titus 2:8)
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1 Peter 2:12• 12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. (1 Peter 2:12)
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1 Peter 3:16• 16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. (1 Peter 3:16)
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1 Peter 4:14‑16• 14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
15But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.
16Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
(1 Peter 4:14‑16)
 Daniel was no unknown man; and he was hated both as a Jew and as a true worshipper of the God of heaven. His exaltation in the government still further provoked the envy and jealousy of the nobles, the princes, and the presidents over whom he had been placed. A man of incorruptible fidelity, and seeking only to commend himself to God, could not be loved by men of corrupt and covetous hearts. (Daniel 6 by E. Dennett)

J. N. Darby Translation

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4
Then the presidents and the satraps sought to find a pretext against Daniel with respect to the kingdom; but they could not find any pretext or faulta; inasmuch as he was faithful, neither was there any error or faulta found in him.

JND Translation Notes

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a
Or "corruption," as ch. 2.9.