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Mark 7

Mark 7:24 KJV (With Strong’s)

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24
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
froma thence
ekeithen (Greek #1564)
thence
KJV usage: from that place, (from) thence, there.
Pronounce: ek-i'-then
Origin: from 1563
he arose
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
, and went
aperchomai (Greek #565)
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
KJV usage: come, depart, go (aside, away, back, out, ... ways), pass away, be past.
Pronounce: ap-erkh'-om-ahee
Origin: from 575 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the borders
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
methorios (Greek #3181)
bounded alongside, i.e. contiguous (neuter plural as noun, frontier)
KJV usage: border.
Pronounce: meth-or'-ee-os
Origin: from 3326 and 3725
of Tyre
Turos (Greek #5184)
of Hebrew origin (06865): Tyrus (i.e. Tsor), a place in Palestine
KJV usage: Tyre.
Pronounce: too'-ros
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Sidon
Sidon (Greek #4605)
Sidon (i.e. Tsidon), a place in Palestine
KJV usage: Sidon.
Pronounce: sid-one'
Origin: of Hebrew origin (06721)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
entered
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
an house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikia (Greek #3614)
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
KJV usage: home, house(-hold).
Pronounce: oy-kee'-ah
Origin: from 3624
, and would have
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
no man
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
know
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
it: but
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hec could
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
be hid
lanthano (Greek #2990)
to lie hid (literally or figuratively); often used adverbially, unwittingly
KJV usage: be hid, be ignorant of, unawares.
Pronounce: lan-than'-o
Origin: a prolonged form of a primary verb, which is used only as an alternate in certain tenses
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a
Matt. 15:21• 21And Jesus, going forth from thence, went away into the parts of Tyre and Sidon; (Matt. 15:21)
,etc.
c
Mark 2:1• 1And he entered again into Capernaum after several days, and it was reported that he was at the house; (Mark 2:1)

More on:

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House,
Sidon; Sidonians,
Tyre; Tyrus

Cross References

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Ministry on This Verse

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from.
Matt. 15:21‑28• 21And Jesus, going forth from thence, went away into the parts of Tyre and Sidon;
 22and lo, a Canaanitish woman, coming out from those borders, cried to him saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon.
 23But he did not answer her a word. And his disciples came to him and asked him, saying, Dismiss her, for she cries after us.
 24But he answering said, I have not been sent save to the lost sheep of Israel's house.
 25But she came and did him homage, saying, Lord, help me.
 26But he answering said, It is not well to take the bread of the children and cast it to the dogs.
 27But she said, Yea, Lord; for even the dogs eat of the crumbs which fall from the table of their masters.
 28Then Jesus answering said to her, O woman, thy faith is great. Be it to thee as thou desirest. And her daughter was healed from *that* hour. (Matt. 15:21‑28)
Tyre.
Mark 3:8• 8and from Jerusalem, and from Idumaea and beyond the Jordan; and they of around Tyre and Sidon, a great multitude, having heard what things he did, came to him. (Mark 3:8)
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Gen. 10:15,19• 15--And Canaan begot Sidon, his firstborn, and Heth,
 19And the border of the Canaanite was from Sidon, as one goes to Gerar, up to Gazah; as one goes to Sodom, and Gomorrah, and Admah, and Zeboim, up to Lesha. (Gen. 10:15,19)
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Gen. 49:13• 13Zebulun will dwell at the shore of the seas; Yea, he will be at the shore of the ships, And his side toucheth upon Sidon. (Gen. 49:13)
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Josh. 19:28‑29• 28and Ebron, and Rehob, and Hammon, and Kanah, as far as great Zidon;
 29and the border turned to Ramah, and as far as the fortified city of Tyre; and the border turned to Hosah; and ended at the sea by the tract of country of Achzib; (Josh. 19:28‑29)
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Isa. 23:1‑4,12• 1The burden of Tyre. Howl, ye ships of Tarshish! for it is laid waste, so that there is no house, none entering in. From the land of Chittim it is revealed to them.
 2Be still, ye inhabitants of the isle! The merchants of Sidon, that pass over the sea, have replenished thee.
 3And on great waters, the seed of Shihor, the harvest of the Nile, was her revenue; and she was the market of the nations.
 4Be thou ashamed, Sidon, for the sea hath spoken, the strength of the sea, saying, I have not travailed nor brought forth, neither have I nourished young men nor brought up virgins.
 12and hath said, Thou shalt no more exult, thou oppressed virgin, daughter of Sidon: get thee up, pass over to Chittim; even there shalt thou have no rest. (Isa. 23:1‑4,12)
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Ezek. 28:2,21‑22• 2Son of man, say unto the prince of Tyre, Thus saith the Lord Jehovah: Because thy heart is lifted up, and thou hast said, I am a *god, I sit in the seat of God, in the heart of the seas, (and thou art a man, and not *God,) and thou settest thy heart as the heart of God:
 21Son of man, set thy face towards Zidon, and prophesy against it,
 22and say, Thus saith the Lord Jehovah: Behold, I am against thee, Zidon, and I will be glorified in the midst of thee; and they shall know that I am Jehovah, when I shall have executed judgments in her, and shall be hallowed in her. (Ezek. 28:2,21‑22)
and would.
Mark 2:1• 1And he entered again into Capernaum after several days, and it was reported that he was at the house; (Mark 2:1)
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Mark 3:7• 7And Jesus withdrew with his disciples to the sea; and a great multitude from Galilee followed him, and from Judaea, (Mark 3:7)
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Mark 6:31‑32• 31And he said to them, Come ye yourselves apart into a desert place and rest a little. For those coming and those going were many, and they had not leisure even to eat.
 32And they went away apart into a desert place by ship. (Mark 6:31‑32)
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Isa. 42:2• 2He shall not cry, nor lift up, nor cause his voice to be heard in the street. (Isa. 42:2)
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Matt. 9:28• 28And when he was come to the house, the blind men came to him. And Jesus says to them, Do ye believe that I am able to do this? They say to him, Yea, Lord. (Matt. 9:28)
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1 Tim. 5:25• 25In like manner good works also are manifest beforehand, and those that are otherwise cannot be hid. (1 Tim. 5:25)
• {v.24-30} God must also show His own heart; and if Jesus judged that of man with the eye of God-if He manifested His ways and His faithfulness to Israel; He displayed, nevertheless, through it all, what God was to those who felt their need of Him and came to Him in faith, owning and resting upon His pure goodness. (“Mark 7” by J.N. Darby)
• She was from the fertile stock of Israel’s enemies, the corrupt and idolatrous despisers of the true God. But if Jesus desired an opportunity to show the grace of God above all question of right, desert, or any conceivable plea, save that of utter misery cast on Divine mercy in Him, never was there a more needy suitor. (“Mark 7” by W. Kelly)

J. N. Darby Translation

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24
And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know it, and he could not be hid.

W. Kelly Translation

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24
And he rose up and went into the borders of Tyre and Sidona and entered into an house, and would have no man know it; and he could not be hid.

WK Translation Notes

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a
World-renowned monuments of God’s sure judgment.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)