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Mark 7

Mark 7:24 KJV (With Strong’s)

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24
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
froma thence
ekeithen (Greek #1564)
thence
KJV usage: from that place, (from) thence, there.
Pronounce: ek-i'-then
Origin: from 1563
he arose
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
, and went
aperchomai (Greek #565)
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
KJV usage: come, depart, go (aside, away, back, out, ... ways), pass away, be past.
Pronounce: ap-erkh'-om-ahee
Origin: from 575 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the borders
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
methorios (Greek #3181)
bounded alongside, i.e. contiguous (neuter plural as noun, frontier)
KJV usage: border.
Pronounce: meth-or'-ee-os
Origin: from 3326 and 3725
of Tyre
Turos (Greek #5184)
of Hebrew origin (06865): Tyrus (i.e. Tsor), a place in Palestine
KJV usage: Tyre.
Pronounce: too'-ros
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Sidon
Sidon (Greek #4605)
Sidon (i.e. Tsidon), a place in Palestine
KJV usage: Sidon.
Pronounce: sid-one'
Origin: of Hebrew origin (06721)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
entered
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
an house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikia (Greek #3614)
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
KJV usage: home, house(-hold).
Pronounce: oy-kee'-ah
Origin: from 3624
, and would have
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
no man
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
know
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
it: but
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hec could
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
be hid
lanthano (Greek #2990)
to lie hid (literally or figuratively); often used adverbially, unwittingly
KJV usage: be hid, be ignorant of, unawares.
Pronounce: lan-than'-o
Origin: a prolonged form of a primary verb, which is used only as an alternate in certain tenses
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a
Matt. 15:21• 21Then Jesus went thence, and departed into the coasts of Tyre and Sidon. (Matt. 15:21)
,etc.
c
Mark 2:1• 1And again he entered into Capernaum after some days; and it was noised that he was in the house. (Mark 2:1)

More on:

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House,
Sidon; Sidonians,
Tyre; Tyrus

Cross References

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Ministry on This Verse

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from.
Matt. 15:21‑28• 21Then Jesus went thence, and departed into the coasts of Tyre and Sidon.
 22And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.
 23But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
 24But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
 25Then came she and worshipped him, saying, Lord, help me.
 26But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.
 27And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.
 28Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour. (Matt. 15:21‑28)
Tyre.
Mark 3:8• 8And from Jerusalem, and from Idumea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him. (Mark 3:8)
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Gen. 10:15,19• 15And Canaan begat Sidon his firstborn, and Heth,
 19And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha. (Gen. 10:15,19)
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Gen. 49:13• 13Zebulun shall dwell at the haven of the sea; and he shall be for an haven of ships; and his border shall be unto Zidon. (Gen. 49:13)
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Josh. 19:28‑29• 28And Hebron, and Rehob, and Hammon, and Kanah, even unto great Zidon;
 29And then the coast turneth to Ramah, and to the strong city Tyre; and the coast turneth to Hosah; and the outgoings thereof are at the sea from the coast to Achzib: (Josh. 19:28‑29)
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Isa. 23:1‑4,12• 1The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.
 2Be still, ye inhabitants of the isle; thou whom the merchants of Zidon, that pass over the sea, have replenished.
 3And by great waters the seed of Sihor, the harvest of the river, is her revenue; and she is a mart of nations.
 4Be thou ashamed, O Zidon: for the sea hath spoken, even the strength of the sea, saying, I travail not, nor bring forth children, neither do I nourish up young men, nor bring up virgins.
 12And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shalt thou have no rest. (Isa. 23:1‑4,12)
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Ezek. 28:2,21‑22• 2Son of man, say unto the prince of Tyrus, Thus saith the Lord God; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:
 21Son of man, set thy face against Zidon, and prophesy against it,
 22And say, Thus saith the Lord God; Behold, I am against thee, O Zidon; and I will be glorified in the midst of thee: and they shall know that I am the Lord, when I shall have executed judgments in her, and shall be sanctified in her. (Ezek. 28:2,21‑22)
and would.
Mark 2:1• 1And again he entered into Capernaum after some days; and it was noised that he was in the house. (Mark 2:1)
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Mark 3:7• 7But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judea, (Mark 3:7)
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Mark 6:31‑32• 31And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
 32And they departed into a desert place by ship privately. (Mark 6:31‑32)
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Isa. 42:2• 2He shall not cry, nor lift up, nor cause his voice to be heard in the street. (Isa. 42:2)
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Matt. 9:28• 28And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord. (Matt. 9:28)
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1 Tim. 5:25• 25Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid. (1 Tim. 5:25)
• {v.24-30} God must also show His own heart; and if Jesus judged that of man with the eye of God-if He manifested His ways and His faithfulness to Israel; He displayed, nevertheless, through it all, what God was to those who felt their need of Him and came to Him in faith, owning and resting upon His pure goodness. (“Mark 7” by J.N. Darby)
• She was from the fertile stock of Israel’s enemies, the corrupt and idolatrous despisers of the true God. But if Jesus desired an opportunity to show the grace of God above all question of right, desert, or any conceivable plea, save that of utter misery cast on Divine mercy in Him, never was there a more needy suitor. (“Mark 7” by W. Kelly)

J. N. Darby Translation

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24
And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know it, and he could not be hid.

W. Kelly Translation

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24
And he rose up and went into the borders of Tyre and Sidona and entered into an house, and would have no man know it; and he could not be hid.

WK Translation Notes

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a
World-renowned monuments of God’s sure judgment.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)