Go
Articles on

Mark 7

Mark 7:6 KJV (With Strong’s)

+
6
He answered
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Well
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
kalos (Greek #2573)
well (usually morally)
KJV usage: (in a) good (place), honestly, + recover, (full) well.
Pronounce: kal-oce'
Origin: adverb from 2570
hath
propheteuo (Greek #4395)
to foretell events, divine, speak under inspiration, exercise the prophetic office
KJV usage: prophesy.
Pronounce: prof-ate-yoo'-o
Origin: from 4396
Esaias
Hesaias (Greek #2268)
Hesaias (i.e. Jeshajah), an Israelite
KJV usage: Esaias.
Pronounce: hay-sah-ee'-as
Origin: of Hebrew origin (03470)
prophesied
propheteuo (Greek #4395)
to foretell events, divine, speak under inspiration, exercise the prophetic office
KJV usage: prophesy.
Pronounce: prof-ate-yoo'-o
Origin: from 4396
f of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
hypocrites
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hupokrites (Greek #5273)
an actor under an assumed character (stage-player), i.e. (figuratively) a dissembler ("hypocrite"
KJV usage: hypocrite.
Pronounce: hoop-ok-ree-tace'
Origin: from 5271
, as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
it is written
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
, This
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
honoreth
timao (Greek #5091)
to prize, i.e. fix a valuation upon; by implication, to revere
KJV usage: honour, value.
Pronounce: tim-ah'-o
Origin: from 5093
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
with
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheilos (Greek #5491)
a lip (as a pouring place); figuratively, a margin (of water)
KJV usage: lip, shore.
Pronounce: khi'-los
Origin: from a form of the same as 5490
their lips
cheilos (Greek #5491)
a lip (as a pouring place); figuratively, a margin (of water)
KJV usage: lip, shore.
Pronounce: khi'-los
Origin: from a form of the same as 5490
, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
heart
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
is
apecho (Greek #568)
(actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively)
KJV usage: be, have, receive.
Pronounce: ap-ekh'-o
Origin: from 575 and 2192
far
porrho (Greek #4206)
forwards, i.e. at a distance
KJV usage: far, a great way off. See also 4207.
Pronounce: por'-rho
Origin: adverb from 4253
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
.
f
Isa. 29:13•  (Isa. 29:13)

More on:

+
Esaias,
Heart,
Hypocrite,
Writing

Cross References

+

Ministry on This Verse

+
Well.
Isa. 29:13•  (Isa. 29:13)
;
Matt. 15:7‑9• 7{i}Hypocrites! well has Esaias prophesied about you, saying,{/i}
 8{i}This people honour me with the lips, but their heart is far away from me;{/i}
 9{i}but in vain do they worship me, teaching [as] teachings commandments of men.{/i} (Matt. 15:7‑9)
;
Acts 28:25• 25And being disagreed one with another they left, Paul having said one word, Well spoke the Holy Spirit through Isaiah unto our fathers, (Acts 28:25)
hypocrites.
Matt. 23:13‑15• 13{i}But woe unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of the heavens before men; for ye do not enter, nor do ye suffer those that are entering to go in.{/i}
 14(Verse not included in this translation).
 15{i}Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry [land] to make one proselyte, and when he is become [such], ye make him twofold more [the] son of hell than yourselves.{/i} (Matt. 23:13‑15)
;
Luke 11:39‑44• 39{i}But the Lord{/i} said unto him, Now do ye Pharisees cleanse the outside of the cup and of the dish; but your inward [parts] are full of plunder and wickedness.
 40Fools, hath not he who hath made the outside made the inside also?
 41{i}But{/i} rather give alms of what ye have: and, behold, all things are clean unto you.
 42{i}But{/i} woe unto you, Pharisees! for ye tithe the mint and the rue and every herb, and pass by the judgment and the love of God: these ye ought to have done, and not have left those aside.
 43Woe unto you, Pharisees! for ye love the first seat in the synagogues, and salutations in the market-places.
 44Woe unto you, [scribes, and Pharisees, hypocrites] for ye are as the sepulchres which appear not, and the men walking over them do not know [it]. (Luke 11:39‑44)
honoureth.
Ezek. 33:31•  (Ezek. 33:31)
;
Hos. 8:2‑3•  (Hos. 8:2‑3)
;
John 5:42• 42but I know you that ye have not the love of God in yourselves. (John 5:42)
;
John 8:41‑42,54‑55• 41Ye practice the works of your father. They said [therefore] to him, We were not born of fornication; we have one father, God.
 42Jesus said to them, If God were your father, ye would have loved me, for I came forth from God and am come; for neither have I come of myself, but he sent me.
 54Jesus answered, If I glorify myself, my glory is nothing; it is my Father that glorifieth me, of whom ye say, He is our God,
 55and ye have not known him, but I know him; and if I should say, I know him not, I shall be like you a liar; but I know him, and keep his word. (John 8:41‑42,54‑55)
;
John 15:24• 24If I did not among them the works which no other did, they had not had sin; but now have they both seen and hated both me and my Father. (John 15:24)
;
2 Tim. 3:5• 5having a form of piety, but having denied the power thereof; and from these turn away. (2 Tim. 3:5)
;
Titus 1:16• 16They profess to know God; but in works they deny [him], being abominable and disobedient, and for every good work reprobate. (Titus 1:16)
;
James 2:14‑17• 14What [is] the profit, my brethren, if one say he have faith, but have not works? Can faith save him?
 15If a brother or a sister be naked, and destitute of daily food,
 16and one from among you say to them, Go in peace, be warmed and filled, but ye give them not the things needful for the body, what [is] the profit?
 17So also faith, if it have not works, is dead in itself. (James 2:14‑17)
• {v.6-7} The Lord lays bare the moral fruit of these traditions, and thus the simple escape the snare of the enemy. (“Mark 7” by W. Kelly)

J. N. Darby Translation

+
6
But he answering said to them, Well did Esaias prophesy concerning you hypocrites, as it is writtenb, This people honour me with their lips, but their heart is far away from me.

JND Translation Notes

+
b
Isa. 29.13.

W. Kelly Translation

+
6
But he answered and said unto them, Well did Esaias prophesy concerning you, hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)