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Mark 8

Mark 8:2 KJV (With Strong’s)

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I have compassion
splagchnizomai (Greek #4697)
to have the bowels yearn, i.e. (figuratively) feel sympathy, to pity
KJV usage: have (be moved with) compassion.
Pronounce: splangkh-nid'-zom-ahee
Origin: middle voice from 4698
d on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the multitude
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
they have
prosmeno (Greek #4357)
to stay further, i.e. remain in a place, with a person; figuratively, to adhere to, persevere in
KJV usage: abide still, be with, cleave unto, continue in (with).
Pronounce: pros-men'-o
Origin: from 4314 and 3306
now
ede (Greek #2235)
even now
KJV usage: already, (even) now (already), by this time.
Pronounce: ay'-day
Origin: apparently from 2228 (or possibly 2229) and 1211
been with
prosmeno (Greek #4357)
to stay further, i.e. remain in a place, with a person; figuratively, to adhere to, persevere in
KJV usage: abide still, be with, cleave unto, continue in (with).
Pronounce: pros-men'-o
Origin: from 4314 and 3306
me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
three
treis (Greek #5140)
"three"
KJV usage: three.
Pronounce: trice
Origin: τρία (tree'-ah) a primary (plural) number
days
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
nothing
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
to eat
phago (Greek #5315)
to eat (literally or figuratively)
KJV usage: eat, meat.
Pronounce: fag'-o
Origin: a primary verb (used as an alternate of 2068 in certain tenses)
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d
Psa. 145:8,15•  (Psa. 145:8,15)
;
Heb. 5:2• 2being able to forbear with the ignorant and erring, since himself also is compassed with infirmity; (Heb. 5:2)

More on:

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Three

Cross References

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Ministry on This Verse

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compassion.
Mark 1:41• 41But Jesus, moved with compassion, stretched out his hand and touched him, and says to him, I will; be thou cleansed. (Mark 1:41)
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Mark 5:19• 19And he suffered him not, but saith unto him, Go home to thine own people, and tell them how great things the Lord hath done for thee, and hath had mercy on thee. (Mark 5:19)
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Mark 6:34• 34And [Jesus] when he came out, saw a great crowd, and was moved with compassion for them, because they were as sheep not having a shepherd. And he began to teach them many things. (Mark 6:34)
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Mark 9:22• 22and often it has cast him both into the fire, and into waters, to destroy him; but if thou couldst do anything, be moved with pity on us, and help us. (Mark 9:22)
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Psa. 103:13•  (Psa. 103:13)
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Psa. 145:8,15•  (Psa. 145:8,15)
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Mic. 7:19•  (Mic. 7:19)
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Matt. 9:36• 36{i}But when he saw the crowds he was moved with compassion for them, because they were harassed, and cast away as sheep not having a shepherd.{/i} (Matt. 9:36)
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Matt. 14:14• 14{i}And going out he saw a great crowd, and was moved with compassion about them, and healed their infirm.{/i} (Matt. 14:14)
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Matt. 20:34• 34{i}And Jesus, moved with compassion, touched their eyes; and immediately their eyes had sight restored to them, and they followed him.{/i} (Matt. 20:34)
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Luke 7:13• 13And the Lord seeing her, was moved with compassion for her, and said to her, Weep not; (Luke 7:13)
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Luke 15:20• 20And he arose and came unto his father. But while he was yet a long way off, his father saw him, and was moved with compassion, and ran, and fell upon his neck and covered him with kisses. (Luke 15:20)
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Heb. 2:17• 17Wherefore it behoved him in all things to be made like to his brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people; (Heb. 2:17)
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Heb. 4:15• 15For we have not a high priest unable to sympathize with our infirmities, but tempted as he hath been in all things alike apart from sin. (Heb. 4:15)
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Heb. 5:2• 2being able to forbear with the ignorant and erring, since himself also is compassed with infirmity; (Heb. 5:2)
and have.
Matt. 4:2‑4• 2{i}and having fasted forty days and forty nights, afterwards he hungered.{/i}
 3{i}And the tempter coming up to him said, If thou be Son of God, speak, that these stones may become loaves of bread.{/i}
 4{i}But he answering said, It is written, Man shall not live by bread alone, but by every word which goes out through God's mouth.{/i} (Matt. 4:2‑4)
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Matt. 6:32‑33• 32For all these things the Gentiles seek after; for your heavenly Father knoweth that ye have need of all these things.
 33But seek ye first the kingdom of God and His righteousness, and all these things shall be added to you. (Matt. 6:32‑33)
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John 4:6‑8,30‑34• 6Now a fountain of Jacob was there. Jesus therefore being wearied with the journeying sat thus at the fountain. It was about the sixth hour.
 7There cometh a woman out of Samaria to draw water. Jesus saith to her, Give me to drink
 8(for his disciples had gone away into the city to buy provisions).
 30They went out of the city and were coming unto him.
 31Meanwhile the disciples were asking him, saying, Rabbi, eat.
 32But he said to them, I have food to eat which ye do not know.
 33Then the disciples said to one another, Hath anyone brought him to eat?
 34Jesus saith to them, It is my food that I should do the will of him that sent me, and finish his work. (John 4:6‑8,30‑34)
• The scene illustrates the fact and certainty of the Lord’s tender care of His people now that He has been rejected. (“Mark 8” by W. Kelly)
• The Messiah will act out of His own almighty power and love to Israel. This is the plain meaning of Psa. 132:15. (“Mark 8” by W. Kelly)

J. N. Darby Translation

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I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat,

W. Kelly Translation

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I have compassion on the crowd, because they have stayed with me already three days, and have nothing to eat;