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Mark 8

Mark 8:6 KJV (With Strong’s)

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6
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he commanded
paraggello (Greek #3853)
to transmit a message, i.e. (by implication) to enjoin
KJV usage: (give in) charge, (give) command(-ment), declare.
Pronounce: par-ang-gel'-lo
Origin: from 3844 and the base of 32
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
to sit down
anapipto (Greek #377)
to fall back, i.e. lie down, lean back
KJV usage: lean, sit down (to meat).
Pronounce: an-ap-ip'-to
Origin: from 303 and 4098
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the ground
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he took
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
the seven
hepta (Greek #2033)
seven
KJV usage: seven.
Pronounce: hep-tah'
Origin: a primary number
loaves
artos (Greek #740)
bread (as raised) or a loaf
KJV usage: (shew-)bread, loaf.
Pronounce: ar'-tos
Origin: from 142
, and gave thanks
eucharisteo (Greek #2168)
to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal
KJV usage: (give) thank(-ful, -s).
Pronounce: yoo-khar-is-teh'-o
Origin: from 2170
, and brake
klao (Greek #2806)
to break (specially, of bread)
KJV usage: break.
Pronounce: klah'-o
Origin: a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gave
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
to
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
to
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
set before
paratithemi (Greek #3908)
to place alongside, i.e. present (food, truth); by implication, to deposit (as a trust or for protection)
KJV usage: allege, commend, commit (the keeping of), put forth, set before.
Pronounce: par-at-ith'-ay-mee
Origin: from 3844 and 5087
them; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they did set
paratithemi (Greek #3908)
to place alongside, i.e. present (food, truth); by implication, to deposit (as a trust or for protection)
KJV usage: allege, commend, commit (the keeping of), put forth, set before.
Pronounce: par-at-ith'-ay-mee
Origin: from 3844 and 5087
them before
paratithemi (Greek #3908)
to place alongside, i.e. present (food, truth); by implication, to deposit (as a trust or for protection)
KJV usage: allege, commend, commit (the keeping of), put forth, set before.
Pronounce: par-at-ith'-ay-mee
Origin: from 3844 and 5087
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
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Seven

Cross References

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to sit.
Mark 6:39‑40• 39{i}And he ordered them to make them all sit down by companies on the green grass.{/i}
 40{i}And they sat down in ranks by hundreds and by fifties.{/i} (Mark 6:39‑40)
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Matt. 14:18‑19• 18And he said, Bring them hither to me.
 19And he commanded the crowd to recline on the grass, took the five loaves and the two fishes, looked up to heaven, and blessed; and having broken he gave the loaves to the disciples, and the disciples to the crowds. (Matt. 14:18‑19)
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Matt. 15:35‑36• 35And he commanded the crowds to lie down on the ground;
 36and taking the seven loaves and the fishes he gave thanks and broke, and gave to his disciples, and the disciples to the crowd. (Matt. 15:35‑36)
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Luke 9:14‑15• 14{i}for they were about five thousand men. And he said to his disciples,{/i} Make them sit down in companies by fifties.
 15And they did so, and made them all sit down. (Luke 9:14‑15)
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Luke 12:37• 37Blessed are those bondmen whom the lord [on] coming shall find watching; verily, I say unto you that he will gird himself, and make them recline at table, and coming up will serve them. (Luke 12:37)
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John 2:5• 5His mother saith to the servants, Whatever he shall say to you, do. (John 2:5)
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John 6:10• 10Jesus said, Make the people sit down. Now there was much grass in the place. The men then sat down in number about five thousand. (John 6:10)
gave thanks.
Mark 6:41‑44• 41{i}And{/i} when he had taken the five loaves and two fishes, he looked up to heaven, and blessed, and broke the loaves, and kept giving them to his disciples to set before them. And the two fishes he divided among all.
 42And they all ate and were satisfied.
 43And they took up twelve hand-baskets full of the fragments and of the fishes.
 44And they that ate of the loaves were five thousand men. (Mark 6:41‑44)
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1 Sam. 9:13•  (1 Sam. 9:13)
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Matt. 15:36• 36and taking the seven loaves and the fishes he gave thanks and broke, and gave to his disciples, and the disciples to the crowd. (Matt. 15:36)
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Matt. 26:26• 26{i}And as they were eating, Jesus, having taken [the] bread and blessed, broke [it] and gave [it] to the disciples, and said, Take, eat: this is my body.{/i} (Matt. 26:26)
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Luke 24:30• 30And it came to pass as he was at table with them, having taken the bread, he blessed, and, having broken, gave [it] to them. (Luke 24:30)
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John 6:11,23• 11Jesus then took the loaves and, having given thanks, distributed to those that were set down, and likewise also of the fishes as much as they would.
 23(yet [other] boats came from Tiberias near the place where they ate the bread after the Lord had given thanks); (John 6:11,23)
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Rom. 14:6• 6He that regardeth the day doth regard to [the] Lord, [and he that regardeth not the day to [the] Lord doth not regard;] and he that eateth eateth to [the] Lord, for he giveth thanks to God, and he that eateth not to [the] Lord eateth not and giveth thanks to God. (Rom. 14:6)
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1 Cor. 10:30‑31• 30If I partake with thanks, why am I to be evil spoken of for that for which I give thanks?
 31Whether then ye eat or drink or do anything, do all things unto God's glory. (1 Cor. 10:30‑31)
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Col. 3:17• 17And everything, whatever ye do in word or in work, [do] all in [the] name of [the] Lord Jesus, giving thanks to God the Father by him. (Col. 3:17)
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1 Tim. 4:3‑5• 3forbidding to marry, [bidding] to abstain from meats which God created for reception with thanksgiving by those faithful and fully acquainted with the truth.
 4Because every creature of God [is] good, and nothing to be rejected when received with thanksgiving,
 5for it is sanctified through God's word and intercession. (1 Tim. 4:3‑5)

J. N. Darby Translation

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6
And he commanded the crowd to sit down on the ground. And having taken the seven loaves, he gave thanks, and broke them and gave them to his disciples, that they might set them before them; and they set them before the crowd.

W. Kelly Translation

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6
And he commanded the crowd to sit down on the ground. And having taken the seven loaves, he gave thanks, and broke [them] and gave [them] to his disciples, that they might set [them] before [them]; and they set [them] before the crowd.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)