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Matthew 12

Mt. 12:5 KJV (With Strong’s)

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5
Or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
have ye
anaginosko (Greek #314)
to know again, i.e. (by extension) to read
KJV usage: read.
Pronounce: an-ag-in-oce'-ko
Origin: from 303 and 1097
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
read
anaginosko (Greek #314)
to know again, i.e. (by extension) to read
KJV usage: read.
Pronounce: an-ag-in-oce'-ko
Origin: from 303 and 1097
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
h, how that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
on the sabbath days
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
the priests
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hiereus (Greek #2409)
a priest (literally or figuratively)
KJV usage: (high) priest.
Pronounce: hee-er-yooce'
Origin: from 2413
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the temple
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hieron (Greek #2411)
a sacred place, i.e. the entire precincts (whereas 3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
KJV usage: temple.
Pronounce: hee-er-on'
Origin: neuter of 2413
i profane
bebeloo (Greek #953)
to desecrate
KJV usage: profane.
Pronounce: beb-ay-lo'-o
Origin: from 952
the sabbath
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
blameless
anaitios (Greek #338)
innocent
KJV usage: blameless, guiltless.
Pronounce: an-ah'-ee-tee-os
Origin: from 1 (as a negative particle) and 159 (in the sense of 156)
?
h
Nm. 28:9• 9Mas el día del sábado dos corderos de un año sin defecto, y dos décimas de flor de harina amasada con aceite, por presente, con su libación: (Nm. 28:9)
i
Jn. 7:22‑23• 22Cierto, Moisés os dió la circuncisión (no porque sea de Moisés, mas de los padres); y en sábado circuncidáis al hombre.
 23Si recibe el hombre la circuncisión en sábado, para que la ley de Moisés no sea quebrantada, ¿os enojáis conmigo porque en sábado hice sano todo un hombre? (Jn. 7:22‑23)

More on:

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Law,
Priest; Priesthood,
Sabbath,
The Temple

Cross References

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Ministry on This Verse

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on.
Nm. 28:9‑10• 9Mas el día del sábado dos corderos de un año sin defecto, y dos décimas de flor de harina amasada con aceite, por presente, con su libación:
 10Es el holocausto del sábado en cada sábado, además del holocausto continuo y su libación. (Nm. 28:9‑10)
;
Jn. 7:22‑23• 22Cierto, Moisés os dió la circuncisión (no porque sea de Moisés, mas de los padres); y en sábado circuncidáis al hombre.
 23Si recibe el hombre la circuncisión en sábado, para que la ley de Moisés no sea quebrantada, ¿os enojáis conmigo porque en sábado hice sano todo un hombre? (Jn. 7:22‑23)
profane.
Neh. 13:17• 17Y reprendí á los señores de Judá, y díjeles: ¿Qué mala cosa es esta que vosotros hacéis, profanando así el día del sábado? (Neh. 13:17)
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Ez. 24:21• 21Di á la casa de Israel: Así ha dicho el Señor Dios: He aquí yo profano mi santuario, la gloria de vuestra fortaleza, el deseo de vuestros ojos, y el regalo de vuestra alma: vuestros hijos y vuestras hijas que dejasteis, caerán á cuchillo. (Ez. 24:21)
• The priests did a very important work upon that day. They offered sacrifices then, because there was sin; and the people's sin demands what, according to the letter of the law, would seem to a Pharisee to be a breach of it. It does not matter what the law may ordinarily claim, if there is sin on the part of God's people, sacrifice cannot be deferred. (“Remarks on Matthew 12” by W. Kelly)

J. N. Darby Translation

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Or have ye not read in the law that on the sabbaths the priests in the temple profane the sabbath, and are blameless?

W. Kelly Translation

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Or have ye not read in the law that on the Sabbaths the priests in the temple profane the Sabbath, and are blameless?

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)