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Matthew 13

Mt. 13:14 KJV (With Strong’s)

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14
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
is fulfilled
anapleroo (Greek #378)
to complete; by implication, to occupy, supply; figuratively, to accomplish (by coincidence ot obedience)
KJV usage: fill up, fulfill, occupy, supply.
Pronounce: an-ap-lay-ro'-o
Origin: from 303 and 4137
the prophecy
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
propheteia (Greek #4394)
prediction (scriptural or other)
KJV usage: prophecy, prophesying.
Pronounce: prof-ay-ti'-ah
Origin: from 4396 ("prophecy")
of Esaias
Hesaias (Greek #2268)
Hesaias (i.e. Jeshajah), an Israelite
KJV usage: Esaias.
Pronounce: hay-sah-ee'-as
Origin: of Hebrew origin (03470)
a, which saith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Byb hearing
akoe (Greek #189)
hearing (the act, the sense or the thing heard)
KJV usage: audience, ear, fame, which ye heard, hearing, preached, report, rumor.
Pronounce: ak-o-ay'
Origin: from 191
ye shall hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
shall
suniemi (Greek #4920)
to put together, i.e. (mentally) to comprehend; by implication, to act piously
KJV usage: consider, understand, be wise.
Pronounce: soon-ee'-ay-mee
Origin: from 4862 and ἵημι (to send)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
understand
suniemi (Greek #4920)
to put together, i.e. (mentally) to comprehend; by implication, to act piously
KJV usage: consider, understand, be wise.
Pronounce: soon-ee'-ay-mee
Origin: from 4862 and ἵημι (to send)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
seeing
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
ye shall see
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
shall
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
perceive
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
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a
Is. 6:9• 9Y dijo: Anda, y di á este pueblo: Oid bien, y no entendáis; ved por cierto, mas no comprendáis. (Is. 6:9)
b
Ez. 12:2• 2Hijo del hombre, tú habitas en medio de casa rebelde, los cuales tienen ojos para ver, y no ven, tienen oídos para oir, y no oyen; porque son casa rebelde. (Ez. 12:2)
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Jn. 12:40• 40Cegó los ojos de ellos, y endureció su corazón; Porque no vean con los ojos, y entiendan de corazón, Y se conviertan, Y yo los sane. (Jn. 12:40)
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Hch. 28:26‑27• 26Diciendo: Ve á este pueblo, y di les: De oído oiréis, y no entenderéis; Y viendo veréis, y no percibiréis:
 27Porque el corazón de este pueblo se ha engrosado, Y de los oídos oyeron pesadamente, Y sus ojos taparon; Porque no vean con los ojos, Y oigan con los oídos, Y entiendan de corazón, Y se conviertan, Y yo los sane. (Hch. 28:26‑27)
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Ro. 11:8• 8Como está escrito: Dióles Dios espíritu de remordimiento, ojos con que no vean, y oídos con que no oigan, hasta el día de hoy. (Ro. 11:8)
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2 Co. 3:14‑15• 14Empero los sentidos de ellos se embotaron; porque hasta el día de hoy les queda el mismo velo no descubierto en la lección del antiguo testamento, el cual por Cristo es quitado.
 15Y aun hasta el día de hoy, cuando Moisés es leído, el velo está puesto sobre el corazón de ellos. (2 Co. 3:14‑15)

More on:

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Esaias,
Prophecy; Prophet

Cross References

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the prophecy.
Is. 6:9‑10• 9Y dijo: Anda, y di á este pueblo: Oid bien, y no entendáis; ved por cierto, mas no comprendáis.
 10Engruesa el corazón de aqueste pueblo, y agrava sus oídos, y ciega sus ojos; porque no vea con sus ojos, ni oiga con sus oídos, ni su corazón entienda, ni se convierta, y haya para él sanidad. (Is. 6:9‑10)
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Ez. 12:2• 2Hijo del hombre, tú habitas en medio de casa rebelde, los cuales tienen ojos para ver, y no ven, tienen oídos para oir, y no oyen; porque son casa rebelde. (Ez. 12:2)
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Mr. 4:12• 12Para que viendo, vean y no echen de ver; y oyendo, oigan y no entiendan: porque no se conviertan, y les sean perdonados los pecados. (Mr. 4:12)
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Lc. 8:10• 10Y él dijo: A vosotros es dado conocer los misterios del reino de Dios; mas á los otros por parábolas, para que viendo no vean, y oyendo no entiendan. (Lc. 8:10)
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Jn. 12:39‑40• 39Por esto no podían creer, porque otra vez dijo Isaías:
 40Cegó los ojos de ellos, y endureció su corazón; Porque no vean con los ojos, y entiendan de corazón, Y se conviertan, Y yo los sane. (Jn. 12:39‑40)
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Hch. 28:25‑27• 25Y como fueron entre sí discordes, se fueron, diciendo Pablo esta palabra: Bien ha hablado el Espíritu Santo por el profeta Isaías á nuestros padres,
 26Diciendo: Ve á este pueblo, y di les: De oído oiréis, y no entenderéis; Y viendo veréis, y no percibiréis:
 27Porque el corazón de este pueblo se ha engrosado, Y de los oídos oyeron pesadamente, Y sus ojos taparon; Porque no vean con los ojos, Y oigan con los oídos, Y entiendan de corazón, Y se conviertan, Y yo los sane. (Hch. 28:25‑27)
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Ro. 11:8‑10• 8Como está escrito: Dióles Dios espíritu de remordimiento, ojos con que no vean, y oídos con que no oigan, hasta el día de hoy.
 9Y David dice: Séales vuelta su mesa en lazo, y en red, Y en tropezadero, y en paga:
 10Sus ojos sean obscurecidos para que no vean, Y agóbiales siempre el espinazo. (Ro. 11:8‑10)
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2 Co. 3:14• 14Empero los sentidos de ellos se embotaron; porque hasta el día de hoy les queda el mismo velo no descubierto en la lección del antiguo testamento, el cual por Cristo es quitado. (2 Co. 3:14)

J. N. Darby Translation

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14
and inc them is filled up the prophecy of Esaias, which saysd, Hearing ye shall hear and shall note understand, and beholding ye shall behold and note see;

JND Translation Notes

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c
i.e. what is wanting is supplied and so "filled up." Since Esaias's time there had been much of this, but the rejection of Christ completed and filled it up. "In them" has therefore the sense of "as to," "in their case." "By" would cast more on their act and responsibility. epi seems to have been introduced to avoid this sense of it.
d
Isa. 6.9-10.
e
Emphatic negative.

W. Kelly Translation

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14
and in them is filled up the prophecy of Esaias, which says, Hearing ye shall hear and shall not understand, and beholding ye shall behold and not see;

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)