Go
Articles on

Matthew 17

Mt. 17:17 KJV (With Strong’s)

+
17
Then
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, O
o (Greek #5599)
as a sign of the vocative case, O; as a note of exclamation, oh
KJV usage: O.
Pronounce: o
Origin: a primary interjection
faithless
apistos (Greek #571)
(actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing)
KJV usage: that believeth not, faithless, incredible thing, infidel, unbeliever(-ing).
Pronounce: ap'-is-tos
Origin: from 1 (as a negative particle) and 4103
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
perverse
diastrepho (Greek #1294)
to distort, i.e. (figuratively) misinterpret, or (morally) corrupt
KJV usage: perverse(-rt), turn away.
Pronounce: dee-as-tref'-o
Origin: from 1223 and 4762
generation
genea (Greek #1074)
a generation; by implication, an age (the period or the persons)
KJV usage: age, generation, nation, time.
Pronounce: ghen-eh-ah'
Origin: from (a presumed derivative of) 1085
, how
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
long
pote (Greek #4219)
interrogative adverb, at what time
KJV usage: + how long, when.
Pronounce: pot'-eh
Origin: from the base of 4226 and 5037
shall I be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
? how
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
long
pote (Greek #4219)
interrogative adverb, at what time
KJV usage: + how long, when.
Pronounce: pot'-eh
Origin: from the base of 4226 and 5037
shall I suffer
anechomai (Greek #430)
to hold oneself up against, i.e. (figuratively) put up with
KJV usage: bear with, endure, forbear, suffer.
Pronounce: an-ekh'-om-ahee
Origin: middle voice from 303 and 2192
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
? bring
phero (Greek #5342)
namely, οἴω (oy'-o); and ἐνέγκω (en-eng'-ko) to "bear" or carry (in a very wide application, literally and figuratively, as follows)
KJV usage: be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
Pronounce: fer'-o
Origin: a primary verb -- for which other, and apparently not cognate ones are used in certain tenses only
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
hither
hode (Greek #5602)
in this same spot, i.e. here or hither
KJV usage: here, hither, (in) this place, there.
Pronounce: ho'-deh
Origin: from an adverb form of 3592
to me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
.

More on:

+
Generation,
The Lord Jesus

Cross References

+

Ministry on This Verse

+
O faithless.
Mt. 6:30• 30Y si la hierba del campo que hoy es, y mañana es echada en el horno, Dios la viste así, ¿no hará mucho más á vosotros, hombres de poca fe? (Mt. 6:30)
;
Mt. 8:26• 26Y él les dice: ¿Por qué teméis, hombres de poca fe? Entonces, levantándose, reprendió á los vientos y á la mar; y fué grande bonanza. (Mt. 8:26)
;
Mt. 13:58• 58Y no hizo allí muchas maravillas, á causa de la incredulidad de ellos. (Mt. 13:58)
;
Mt. 16:8• 8Y entendiéndolo Jesús, les dijo: ¿Por qué pensáis dentro de vosotros, hombres de poca fe, que no tomasteis pan? (Mt. 16:8)
;
Mr. 9:19• 19Y respondiendo él, les dijo: Oh generación infiel! ¿hasta cuándo estaré con vosotros? ¿hasta cuándo os tengo de sufrir? Traédmele. (Mr. 9:19)
;
Mr. 16:14• 14Finalmente se apareció á los once mismos, estando sentados á la mesa, y censuróles su incredulidad y dureza de corazón, que no hubiesen creído á los que le habían visto resucitado. (Mr. 16:14)
;
Lc. 9:41• 41Y respondiendo Jesús, dice: Oh generación infiel y perversa! ¿hasta cuándo tengo de estar con vosotros, y os sufriré? Trae tu hijo acá. (Lc. 9:41)
;
Lc. 24:25• 25Entonces él les dijo: Oh insensatos, y tardos de corazón para creer todo lo que los profetas han dicho! (Lc. 24:25)
;
Jn. 20:27• 27Luego dice á Tomás: Mete tu dedo aquí, y ve mis manos: y alarga acá tu mano, y métela en mi costado: y no seas incrédulo, sino fiel. (Jn. 20:27)
;
He. 3:16‑19• 16Porque algunos de los que habían salido de Egipto con Moisés, habiendo oído, provocaron, aunque no todos.
 17Mas ¿con cuáles estuvo enojado cuarenta años? ¿No fué con los que pecaron, cuyos cuerpos cayeron en el desierto?
 18¿Y á quiénes juró que no entrarían en su reposo, sino á aquellos que no obedecieron?
 19Y vemos que no pudieron entrar á causa de incredulidad. (He. 3:16‑19)
how long shall I be.
Éx. 10:3• 3Entonces vinieron Moisés y Aarón á Faraón, y le dijeron: Jehová, el Dios de los Hebreos ha dicho así: ¿Hasta cuándo no querrás humillarte delante de mí? Deja ir á mi pueblo para que me sirvan. (Éx. 10:3)
;
Éx. 16:28• 28Y Jehová dijo á Moisés: ¿Hasta cuándo no querréis guardar mis mandamientos y mis leyes? (Éx. 16:28)
;
Nm. 14:11,27• 11Y Jehová dijo á Moisés: ¿Hasta cuándo me ha de irritar este pueblo? ¿hasta cuándo no me ha de creer con todas las señales que he hecho en medio de ellos?.
 27¿Hasta cuándo oiré esta depravada multitud que murmura contra mí, las querellas de los hijos de Israel, que de mí se quejan? (Nm. 14:11,27)
;
Sal. 95:10• 10Cuarenta años estuve disgustado con la nación, Y dije: Pueblo es que divaga de corazón, Y no han conocido mis caminos. (Sal. 95:10)
;
Pr. 1:22• 22¿Hasta cuándo, oh simples, amaréis la simpleza, Y los burladores desearán el burlar, Y los insensatos aborrecerán la ciencia? (Pr. 1:22)
;
Pr. 6:9• 9Perezoso, ¿hasta cuándo has de dormir? ¿Cuándo te levantarás de tu sueño? (Pr. 6:9)
;
Jer. 4:14• 14Lava de la malicia tu corazón, oh Jerusalem, para que seas salva. ¿Hasta cuándo dejarás estar en medio de ti los pensamientos de iniquidad? (Jer. 4:14)
;
Hch. 13:18• 18Y por tiempo como de cuarenta años soportó sus costumbres en el desierto; (Hch. 13:18)
• It is as sad as wonderful that unbelief is at the root of the difficulties Satan foists in; for he has lost his power over those that have faith. This child is a lunatic and sore vexed; but unbelief is unable to use the power of God, which ought to have been at the command of the disciples. (“Remarks on Matthew 17:8-27” by W. Kelly)

J. N. Darby Translation

+
17
And Jesus answering said, O unbelieving and perverted generation, how longd shall I be with you? how longd shall I bear with you? Bring him here to me.

JND Translation Notes

+
d
Lit. "until when."

W. Kelly Translation

+
17
And Jesus answering said, O unbelieving and perverted generation, how long shall I be with you? how long shall I bear with you? Bring him here to me.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)