Articles on

Matthew 28

Mt. 28:10 KJV (With Strong’s)

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Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Be
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
afraid
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
: go
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
tell
apaggello (Greek #518)
to announce
KJV usage: bring word (again), declare, report, shew (again), tell.
Pronounce: ap-ang-el'-lo
Origin: from 575 and the base of 32
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
brethren
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
o that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they go
aperchomai (Greek #565)
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
KJV usage: come, depart, go (aside, away, back, out, ... ways), pass away, be past.
Pronounce: ap-erkh'-om-ahee
Origin: from 575 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Galilee
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Galilaia (Greek #1056)
Galiloea (i.e. the heathen circle), a region of Palestine
KJV usage: Galilee.
Pronounce: gal-il-ah'-yah
Origin: of Hebrew origin (01551)
, and there
kakei (Greek #2546)
likewise in that place
KJV usage: and there, there (thither) also.
Pronounce: kak-i'
Origin: from 2532 and 1563
shall they see
optanomai (Greek #3700)
which is used for it in certain tenses; and both as alternate of 3708 to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance)
KJV usage: appear, look, see, shew self.
Pronounce: op-tan'-om-ahee
Origin: of the primary (middle voice) ὄπτομαι (op'-tom-ahee)
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
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Cross References

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Ministry on This Verse

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Be.
go.
my.
Mt. 12:48‑50• 48Y respondiendo él al que le decía esto, dijo: ¿Quién es mi madre y quiénes son mis hermanos?
49Y extendiendo su mano hacia sus discípulos, dijo: He aquí mi madre y mis hermanos.
50Porque todo aquel que hiciere la voluntad de mi Padre que está en los cielos, ese es mi hermano, y hermana, y madre.
(Mt. 12:48‑50)
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Mt. 25:40,45• 40Y respondiendo el Rey, les dirá: De cierto os digo que en cuanto lo hicisteis á uno de estos mis hermanos pequeñitos, á mí lo hicisteis.
45Entonces les responderá, diciendo: De cierto os digo que en cuanto no lo hicisteis á uno de estos pequeñitos, ni á mí lo hicisteis.
(Mt. 25:40,45)
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Mr. 3:33‑35• 33Y él les respondió, diciendo: ¿Quién es mi madre y mis hermanos?
34Y mirando á los que estaban sentados alrededor de él, dijo: He aquí mi madre y hermanos.
35Porque cualquiera que hiciere la voluntad de Dios, éste es mi hermano, y mi hermana, y mi madre.
(Mr. 3:33‑35)
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Jn. 20:17• 17Dícele Jesús: No me toques: porque aun no he subido á mi Padre: mas ve á mis hermanos, y diles: Subo á mi Padre y á vuestro Padre, á mi Dios y á vuestro Dios. (Jn. 20:17)
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Ro. 8:29• 29Porque á los que antes conoció, también predestinó para que fuesen hechos conformes á la imagen de su Hijo, para que él sea el primogénito entre muchos hermanos; (Ro. 8:29)
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He. 2:11‑18• 11Porque el que santifica y los que son santificados, de uno son todos: por lo cual no se avergüenza de llamarlos hermanos,
12Diciendo: Anunciaré á mis hermanos tu nombre, En medio de la congregación te alabaré.
13Y otra vez: Yo confiaré en él. Y otra vez: He aquí, yo y los hijos que me dió Dios.
14Así que, por cuanto los hijos participaron de carne y sangre, él también participó de lo mismo, para destruir por la muerte al que tenía el imperio de la muerte, es á saber, al diablo,
15Y librar á los que por el temor de la muerte estaban por toda la vida sujetos á servidumbre.
16Porque ciertamente no tomó á los ángeles, sino á la simiente de Abraham tomó.
17Por lo cual, debía ser en todo semejante á los hermanos, para venir á ser misericordioso y fiel Pontífice en lo que es para con Dios, para expiar los pecados del pueblo.
18Porque en cuanto él mismo padeció siendo tentado, es poderoso para socorrer á los que son tentados.
(He. 2:11‑18)
 Matthew records that the scene of His living labors, as also where He manifested Himself as risen after the house of Israel rejected Him, was Galilee — the place of Jewish scorn. He shows Himself anew in despised Galilee of the Gentiles, when all power is given to Him in heaven and earth; and there He gives the godly remnant from His ancient people their great commission. (Remarks on Matthew 28 by W. Kelly)

J. N. Darby Translation

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Then Jesus says to them, Fear not; go, bring word to my brethren that they go into Galilee, and there they shall see me.

W. Kelly Translation

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Then Jesus says to them, Fear not; go, bring word to my brethren that they go into Galilee, and there they shall see me.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)