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Hebrews 2

He. 2:11 KJV (With Strong’s)

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11
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
both
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
he that sanctifieth
hagiazo (Greek #37)
to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate
KJV usage: hallow, be holy, sanctify.
Pronounce: hag-ee-ad'-zo
Origin: from 40
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they who are sanctified
hagiazo (Greek #37)
to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate
KJV usage: hallow, be holy, sanctify.
Pronounce: hag-ee-ad'-zo
Origin: from 40
are all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
w of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
: for
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
cause
aitia (Greek #156)
a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved)
KJV usage: accusation, case, cause, crime, fault, (wh-)ere(-fore).
Pronounce: ahee-tee'-a
Origin: from the same as 154
he is
epaischunomai (Greek #1870)
to feel shame for something
KJV usage: be ashamed.
Pronounce: ep-ahee-skhoo'-nom-ahee
Origin: from 1909 and 153
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
ashamed
epaischunomai (Greek #1870)
to feel shame for something
KJV usage: be ashamed.
Pronounce: ep-ahee-skhoo'-nom-ahee
Origin: from 1909 and 153
to call
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
w
Jn. 17:21• 21Para que todos sean una cosa; como tú, oh Padre, en mí, y yo en ti, que también ellos sean en nosotros una cosa: para que el mundo crea que tú me enviaste. (Jn. 17:21)

More on:

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Brethren,
Sanctify

Cross References

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Ministry on This Verse

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he that.
He. 10:10,14• 10En la cual voluntad somos santificados por la ofrenda del cuerpo de Jesucristo hecha una sola vez.
 14Porque con una sola ofrenda hizo perfectos para siempre á los santificados. (He. 10:10,14)
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He. 13:12• 12Por lo cual también Jesús, para santificar al pueblo por su propia sangre, padeció fuera de la puerta. (He. 13:12)
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Jn. 17:19• 19Y por ellos yo me santifico á mí mismo, para que también ellos sean santificados en verdad. (Jn. 17:19)
all.
He. 2:14• 14Así que, por cuanto los hijos participaron de carne y sangre, él también participó de lo mismo, para destruir por la muerte al que tenía el imperio de la muerte, es á saber, al diablo, (He. 2:14)
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Jn. 17:21• 21Para que todos sean una cosa; como tú, oh Padre, en mí, y yo en ti, que también ellos sean en nosotros una cosa: para que el mundo crea que tú me enviaste. (Jn. 17:21)
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Hch. 17:26• 26Y de una sangre ha hecho todo el linaje de los hombres, para que habitasen sobre toda la faz de la tierra; y les ha prefijado el orden de los tiempos, y los términos de los habitación de ellos; (Hch. 17:26)
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Gá. 4:4• 4Mas venido el cumplimiento del tiempo, Dios envió su Hijo, hecho de mujer, hecho súbdito á la ley, (Gá. 4:4)
he is.
He. 11:16• 16Empero deseaban la mejor, es á saber, la celestial; por lo cual Dios no se avergüenza de llamarse Dios de ellos: porque les había aparejado ciudad. (He. 11:16)
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Mr. 8:38• 38Porque el que se avergonzare de mí y de mis palabras en esta generación adulterina y pecadora, el Hijo del hombre se avergonzará también de él, cuando vendrá en la gloria de su Padre con los santos ángeles. (Mr. 8:38)
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Lc. 9:26• 26Porque el que se avergonzare de mí y de mis palabras, de este tal el Hijo del hombre se avergonzará cuando viniere en su gloria, y del Padre, y de los santos ángeles. (Lc. 9:26)
to call.
Mt. 12:48‑50• 48Y respondiendo él al que le decía esto, dijo: ¿Quién es mi madre y quiénes son mis hermanos?
 49Y extendiendo su mano hacia sus discípulos, dijo: He aquí mi madre y mis hermanos.
 50Porque todo aquel que hiciere la voluntad de mi Padre que está en los cielos, ese es mi hermano, y hermana, y madre. (Mt. 12:48‑50)
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Mt. 25:40• 40Y respondiendo el Rey, les dirá: De cierto os digo que en cuanto lo hicisteis á uno de estos mis hermanos pequeñitos, á mí lo hicisteis. (Mt. 25:40)
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Mt. 28:10• 10Entonces Jesús les dice: No temáis: id, dad las nuevas á mis hermanos, para que vayan á Galilea, y allí me verán. (Mt. 28:10)
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Jn. 20:17• 17Dícele Jesús: No me toques: porque aun no he subido á mi Padre: mas ve á mis hermanos, y diles: Subo á mi Padre y á vuestro Padre, á mi Dios y á vuestro Dios. (Jn. 20:17)
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Ro. 8:29• 29Porque á los que antes conoció, también predestinó para que fuesen hechos conformes á la imagen de su Hijo, para que él sea el primogénito entre muchos hermanos; (Ro. 8:29)
• Christ is thus effectually separating to God. He is the Sanctifier; and both He and the sanctified are all of one. The Epistle does not rise to the unity of which we learn in Ephesians and Colossians or even in 1 Corinthians He and they are not here said to be one, but "of one." There is efficacious and blessed association, yet the unity of the body of Christ is not the truth which is here opened, but rather heavenly calling, as we read in Heb. 3:1. (“Hebrews 2:10-15” by W. Kelly)
• sanctification is not union but separation to God. Therefore is it that in John 17 our Lord speaks of Himself, not as sanctifying others, but as sanctifying Himself. This He did not at all in the moral sense (for He was ever the Holy One of God, and even demons confessed Him so), but as setting Himself apart in heaven, the model as the glorified Man (“Hebrews 2:10-15” by W. Kelly)
• Christ and the sanctified ones are all one company, men together in the same position before God. (“Hebrews 2” by J.N. Darby)
• If we say “of the same mass,” the expression may be pushed too far, as though He and the others were of the same nature as children of Adam, sinners together. In this case He would have to call every man His brother; whereas it is only the children whom God has given Him, “sanctified” ones, that He so calls. (“Hebrews 2” by J.N. Darby)
• First, the Sanctifier, Christ, and the sanctified, believers, are viewed as all of one. This wonderful expression would seem to indicate that Christ, having come into our position and borne the consequences, has so truly brought us into His position before God, as Man, that He and His own—the Sanctifier and the sanctified—are viewed as forming one company before God. (“The Glory of the Son of Man: Hebrews 2:5-18” by H. Smith)

J. N. Darby Translation

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11
For both he that sanctifies and those sanctifiedi are all of one; for which cause he is not ashamed to call them brethren,

JND Translation Notes

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i
Simply the character of the persons, without reference to done or doing.

W. Kelly Translation

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11
For both he that sanctifieth and those sanctifieda [are] all of one; for which cause he is not ashamed to call them brethren, saying,

WK Translation Notes

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a
It may be well to observe how that "those sanctified" here does not mean the process going on, although the phrase in itself is quite capable of such a force. The present in Greek, as in other tongues also, can express character apart from time. This is rendered certain of "the sanctified" here by comparing {vi 30144;30148}{/vi}, which could not be said at the same time if sanctification were here viewed as only in progress. In other words, if we were only being sanctified, we could not also be said, as we are, to have been now sanctified as a distinct and enduring fact, and further that He has perfected without a break. It is on the contrary present standing, the actual result of a past action.