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Hebrews 10

He. 10:10 KJV (With Strong’s)

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10
By
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the
thelema (Greek #2307)
a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
KJV usage: desire, pleasure, will.
Pronounce: thel'-ay-mah
Origin: from the prolonged form of 2309
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
will
thelema (Greek #2307)
a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
KJV usage: desire, pleasure, will.
Pronounce: thel'-ay-mah
Origin: from the prolonged form of 2309
we are
esmen (Greek #2070)
we are
KJV usage: are, be, have our being, X have hope, + (the gospel) was (preached unto) us.
Pronounce: es-men'
Origin: first person plural indicative of 1510
sanctified
hagiazo (Greek #37)
to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate
KJV usage: hallow, be holy, sanctify.
Pronounce: hag-ee-ad'-zo
Origin: from 40
v through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the offering
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prosphora (Greek #4376)
presentation; concretely, an oblation (bloodless) or sacrifice
KJV usage: offering (up).
Pronounce: pros-for-ah'
Origin: from 4374
x of the body
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
of Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
once
ephapax (Greek #2178)
upon one occasion (only)
KJV usage: (at) once (for all).
Pronounce: ef-ap'-ax
Origin: from 1909 and 530
for all.
v
Jn. 17:19• 19Y por ellos yo me santifico á mí mismo, para que también ellos sean santificados en verdad. (Jn. 17:19)
x
He. 9:12• 12Y no por sangre de machos cabríos ni de becerros, mas por su propia sangre, entró una sola vez en el santuario, habiendo obtenido eterna redención. (He. 9:12)

More on:

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Christ,
Offering; Offering Up,
Sanctify,
The Lord Jesus

Cross References

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Ministry on This Verse

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we.
He. 2:11• 11Porque el que santifica y los que son santificados, de uno son todos: por lo cual no se avergüenza de llamarlos hermanos, (He. 2:11)
;
He. 13:12• 12Por lo cual también Jesús, para santificar al pueblo por su propia sangre, padeció fuera de la puerta. (He. 13:12)
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Zac. 13:1• 1En aquel tiempo habrá manantial abierto para la casa de David y para los moradores de Jerusalem, para el pecado y la inmundicia. (Zac. 13:1)
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Jn. 17:19• 19Y por ellos yo me santifico á mí mismo, para que también ellos sean santificados en verdad. (Jn. 17:19)
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Jn. 19:34• 34Empero uno de los soldados le abrió el costado con una lanza, y luego salió sangre y agua. (Jn. 19:34)
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1 Co. 1:30• 30Mas de él sois vosotros en Cristo Jesús, el cual nos ha sido hecho por Dios sabiduría, y justificación, y santificación, y redención: (1 Co. 1:30)
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1 Co. 6:11• 11Y esto erais algunos: mas ya sois lavados, mas ya sois santificados, mas ya sois justificados en el nombre del Señor Jesús, y por el Espíritu de nuestro Dios. (1 Co. 6:11)
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1 Jn. 5:6• 6Este es Jesucristo, que vino por agua y sangre: no por agua solamente, sino por agua y sangre. Y el Espíritu es el que da testimonio: porque el Espírtiu es la verdad. (1 Jn. 5:6)
the offering.
He. 10:5,12,14,20• 5Por lo cual, entrando en el mundo, dice: sacrificio y presente no quisiste; Mas me apropiaste cuerpo:
 12Pero éste, habiendo ofrecido por los pecados un solo sacrificio para siempre, está sentado á la diestra de Dios,
 14Porque con una sola ofrenda hizo perfectos para siempre á los santificados.
 20Por el camino que él nos consagró nuevo y vivo, por el velo, esto es, por su carne; (He. 10:5,12,14,20)
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He. 9:12,26,28• 12Y no por sangre de machos cabríos ni de becerros, mas por su propia sangre, entró una sola vez en el santuario, habiendo obtenido eterna redención.
 26De otra manera fuera necesario que hubiera padecido muchas veces desde el principio del mundo: mas ahora una vez en la consumación de los siglos, para deshacimiento del pecado se presentó por el sacrificio de sí mismo.
 28Así también Cristo fué ofrecido una vez para agotar los pecados de muchos; y la segunda vez, sin pecado, será visto de los que le esperan para salud. (He. 9:12,26,28)
• Christians, whether Jews or Gentiles previously, have been and are set apart through that body offered up once for all; and it is in virtue of God's will by means of Jesus offered up that we are thus sanctified. (“Hebrews 10:8-14” by W. Kelly)
• It is by the will of God that we are set apart for Him (not by our own will), and that by means of the sacrifice offered to God….sanctification is a complete setting apart to God, as belonging to Him at the price of the offering of Jesus, a consecration to Him by means of that offering. (“Hebrews 10” by J.N. Darby)
• Thus our sanctification, our being set apart to God, has—with regard to the work that accomplished it—all the stability of the will of God, and all the grace from which it sprang. (“Hebrews 10” by J.N. Darby)
• It is in vain and needless to look within in the endeavor to find in our faith, our repentance, our experiences or our feelings, that which will bring relief or peace to the burdened conscience. (“The Purged Conscience: Hebrews 10:1-18” by H. Smith)

J. N. Darby Translation

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10
by which will we have been sanctified through the offering of the body of Jesus Christ once for all.

W. Kelly Translation

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10
by which will we have been sanctifieda through the offering of the body of Jesus Christ once for allb.

WK Translation Notes

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a
It is evident that the KJV is not justified in giving the same force "are sanctified" to "hēgiasmenoi" in vs.10 and to "tous hagiazomenous" in vs. 14. The Revisers rightly say in the one case "we have been sanctified," and in the other "them that are sanctified," not those that are (or were) being sanctified as in the analogous case of {vi 26997}{/vi}, {vi 28382}{/vi}. There is a moral present, and not merely an historical one of actual time.
b
The RV corrects the blunder of the KJV, and reads "once for all" without italics.