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Hebrews 9

He. 9:12 KJV (With Strong’s)

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12
Neither
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the blood
haima (Greek #129)
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
KJV usage: blood.
Pronounce: hah'-ee-mah
Origin: of uncertain derivation
of goats
tragos (Greek #5131)
a he-goat (as a gnawer)
KJV usage: goat.
Pronounce: trag'-os
Origin: from the base of 5176
r and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
calves
moschos (Greek #3448)
a young bullock
KJV usage: calf.
Pronounce: mos'-khos
Origin: probably strengthened for όσχος (a shoot)
, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
his own
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
s blood
haima (Greek #129)
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
KJV usage: blood.
Pronounce: hah'-ee-mah
Origin: of uncertain derivation
he entered in
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
once
ephapax (Greek #2178)
upon one occasion (only)
KJV usage: (at) once (for all).
Pronounce: ef-ap'-ax
Origin: from 1909 and 530
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the holy place
hagion (Greek #39)
a sacred thing (i.e. spot)
KJV usage: holiest (of all), holy place, sanctuary.
Pronounce: hag'-ee-on
Origin: neuter of 40
t, having obtained
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
eternal
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
redemption
lutrosis (Greek #3085)
a ransoming (figuratively)
KJV usage: + redeemed, redemption.
Pronounce: loo'-tro-sis
Origin: from 3084
for us.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

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Cross References

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Ministry on This Verse

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by the.
He. 9:13• 13Porque si la sangre de los toros y de los machos cabríos, y la ceniza de la becerra, rociada á los inmundos, santifica para la purificación de la carne, (He. 9:13)
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He. 10:4• 4Porque la sangre de los toros y de los machos cabríos no puede quitar los pecados. (He. 10:4)
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Lv. 8:2• 2Toma á Aarón y á sus hijos con él, y las vestimentas, y el aceite de la unción, y el becerro de la expiación, y los dos carneros, y el canastillo de los ázimos; (Lv. 8:2)
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Lv. 9:15• 15Ofreció también la ofrenda del pueblo, y tomó el macho cabrío que era para la expiación del pueblo, y degollólo, y lo ofreció por el pecado como el primero. (Lv. 9:15)
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Lv. 16:5‑10• 5Y de la congregación de los hijos de Israel tomará dos machos de cabrío para expiación, y un carnero para holocausto.
6Y hará allegar Aarón el becerro de la expiación, que es suyo, y hará la reconciliación por sí y por su casa.
7Después tomará los dos machos de cabrío, y los presentará delante de Jehová á la puerta del tabernáculo del testimonio.
8Y echará suertes Aarón sobre los dos machos de cabrío; la una suerte por Jehová, y la otra suerte por Azazel.
9Y hará allegar Aarón el macho cabrío sobre el cual cayere la suerte por Jehová, y ofrecerálo en expiación.
10Mas el macho cabrío, sobre el cual cayere la suerte por Azazel, lo presentará vivo delante de Jehová, para hacer la reconciliación sobre él, para enviarlo á Azazel al desierto.
(Lv. 16:5‑10)
by his.
He. 1:3• 3El cual siendo el resplandor de su gloria, y la misma imagen de su sustancia, y sustentando todas las cosas con la palabra de su potencia, habiendo hecho la purgación de nuestros pecados por sí mismo, se sentó á la diestra de la Majestad en las alturas, (He. 1:3)
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He. 10:9‑14• 9Entonces dijo: Heme aquí para que haga, oh Dios, tu voluntad. Quita lo primero, para establecer lo postrero.
10En la cual voluntad somos santificados por la ofrenda del cuerpo de Jesucristo hecha una sola vez.
11Así que, todo sacerdote se presenta cada día ministrando y ofreciendo muchas veces los mismos sacrificios, que nunca pueden quitar los pecados:
12Pero éste, habiendo ofrecido por los pecados un solo sacrificio para siempre, está sentado á la diestra de Dios,
13Esperando lo que resta, hasta que sus enemigos sean puestos por estrado de sus pies.
14Porque con una sola ofrenda hizo perfectos para siempre á los santificados.
(He. 10:9‑14)
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Hch. 20:28• 28Por tanto mirad por vosotros y por todo el rebaño en que el Espíritu Santo os ha puesto por obispos, para apacentar la iglesia del Señor, la cual ganó por su sangre. (Hch. 20:28)
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Ef. 1:7• 7En el cual tenemos redención por su sangre, la remisión de pecados por las riquezas de su gracia, (Ef. 1:7)
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Col. 1:14• 14En el cual tenemos redención por su sangre, la remisión de pecados: (Col. 1:14)
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Tit. 2:14• 14Que se dió á sí mismo por nosotros para redimirnos de toda iniquidad, y limpiar para sí un pueblo propio, celoso de buenas obras. (Tit. 2:14)
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1 P. 1:18‑19• 18Sabiendo que habéis sido rescatados de vuestra vana conversación, la cual recibisteis de vuestros padres, no con cosas corruptibles, como oro ó plata;
19Sino con la sangre preciosa de Cristo, como de un cordero sin mancha y sin contaminación:
(1 P. 1:18‑19)
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Ap. 1:5• 5Y de Jesucristo, el testigo fiel, el primogénito de los muertos, y príncipe de los reyes de la tierra. Al que nos amó, y nos ha lavado de nuestros pecados con su sangre, (Ap. 1:5)
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Ap. 5:9• 9Y cantaban un nuevo cántico, diciendo: Digno eres de tomar el libro, y de abrir sus sellos; porque tú fuiste inmolado, y nos has redimido para Dios con tu sangre, de todo linaje y lengua y pueblo y nación; (Ap. 5:9)
he entered.
once.
having.
 Into the holies (the veil being now rent) He entered once for all. There He abides without change or the need of repetition, indeed contrasted with any such thing; and His own blood was not for Himself, as if He required any sacrificial means of entrance: therewith it was an eternal redemption He found. (Hebrews 9:11-14 by W. Kelly)
 Christ has entered into heaven “once for all.” He enters to take up His priestly service on behalf of those for whom He has already obtained eternal redemption. (The New Sacrifice: Hebrews 9:11-23 by H. Smith)

J. N. Darby Translation

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12
nor byb blood of goats and calves, but byb his own blood, has entered in once for all into the holy of holies, having found an eternal redemption.

JND Translation Notes

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b
See Note l, ver. 11.

W. Kelly Translation

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12
neither by blood of goats and calves but bya his own blood, entered once for all into the holiesb, having found an everlasting redemptionc.

WK Translation Notes

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a
There is no good reason here to give the preposition translated "by" (dia) the mere local or instrumental notion of "through," though capable of either when contextually required. But (dia) may and does when needed express the circumstantial condition, as in {vi 27980}{/vi}, and elsewhere. So it is best understood here. It is how Christ entered heaven, not whereby.
b
See note to {vi 30095}{/vi}.
c
"For us" is the gratuitous addition of the Geneva version, followed by the KJV.