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Hebrews 10

He. 10:5 KJV (With Strong’s)

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5
Wherefore
dio (Greek #1352)
through which thing, i.e. consequently
KJV usage: for which cause, therefore, wherefore.
Pronounce: dee-o'
Origin: from 1223 and 3739
when he cometh
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
, he saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
r, Sacrifice
thusia (Greek #2378)
sacrifice (the act or the victim, literally or figuratively)
KJV usage: sacrifice .
Pronounce: thoo-see'-ah
Origin: from 2380
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
offering
prosphora (Greek #4376)
presentation; concretely, an oblation (bloodless) or sacrifice
KJV usage: offering (up).
Pronounce: pros-for-ah'
Origin: from 4374
thou wouldest
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
a body
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
γhast thou prepared
katartizo (Greek #2675)
to complete thoroughly, i.e. repair (literally or figuratively) or adjust
KJV usage: fit, frame, mend, (make) perfect(-ly join together), prepare, restore.
Pronounce: kat-ar-tid'-zo
Origin: from 2596 and a derivative of 739
me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
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Cross References

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Ministry on This Verse

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when.
Sacrifice.
Sal. 40:6‑8• 6Sacrificio y presente no te agrada; Has abierto mis oídos; Holocausto y expiación no has demandado.
7Entonces dije: He aquí, vengo; En el envoltorio del libro está escrito de mí:
8El hacer tu voluntad, Dios mío, hame agradado; Y tu ley está en medio de mis entrañas.
(Sal. 40:6‑8)
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Sal. 50:8‑23• 8No te reprenderé sobre tus sacrificios, Ni por tus holocaustos, que delante de mí están siempre.
9No tomaré de tu casa becerros, Ni machos cabríos de tus apriscos.
10Porque mía es toda bestia del bosque, Y los millares de animales en los collados.
11Conozco todas las aves de los montes, Y en mi poder están las fieras del campo.
12Si yo tuviese hambre, no te lo diría á ti: Porque mío es el mundo y su plenitud.
13¿Tengo de comer yo carne de toros, O de beber sangre de machos cabríos?
14Sacrifica á Dios alabanza, Y paga tus votos al Altísimo.
15E invócame en el día de la angustia: Te libraré, y tú me honrarás.
16Pero al malo dijo Dios: ¿Qué tienes tú que enarrar mis leyes, Y que tomar mi pacto en tu boca,
17Pues que tú aborreces el castigo, Y echas á tu espalda mis palabras?
18Si veías al ladrón, tú corrías con él; Y con los adúlteros era tu parte.
19Tu boca metías en mal, Y tu lengua componía engaño.
20Tomabas asiento, y hablabas contra tu hermano: Contra el hijo de tu madre ponías infamia.
21Estas cosas hiciste, y yo he callado: Pensabas que de cierto sería yo como tú: Yo te argüiré, y pondré las delante de tus ojos.
22Entended ahora esto, los que os olvidáis de Dios; No sea que arrebate, sin que nadie libre.
23El que sacrifica alabanza me honrará: Y al que ordenare su camino, Le mostraré la salud de Dios.
(Sal. 50:8‑23)
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Is. 1:11• 11¿Para qué á mí, dice Jehová, la multitud de vuestros sacrificios? Harto estoy de holocaustos de carneros, y de sebo de animales gruesos: no quiero sangre de bueyes, ni de ovejas, ni de machos cabríos. (Is. 1:11)
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Jer. 6:20• 20¿A qué viene para mí este incienso de Seba, y la buena caña olorosa de tierra lejana? Vuestros holocaustos no son á mi voluntad, ni vuestros sacrificios me dan gusto. (Jer. 6:20)
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Am. 5:21‑22• 21Aborrecí, abominé vuestras solemnidades, y no me darán buen olor vuestras asambleas.
22Y si me ofreciereis holocaustos y vuestros presentes, no los recibiré; ni miraré á los pacíficos de vuestros engordados.
(Am. 5:21‑22)
but.
He. 10:10• 10En la cual voluntad somos santificados por la ofrenda del cuerpo de Jesucristo hecha una sola vez. (He. 10:10)
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He. 2:14• 14Así que, por cuanto los hijos participaron de carne y sangre, él también participó de lo mismo, para destruir por la muerte al que tenía el imperio de la muerte, es á saber, al diablo, (He. 2:14)
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He. 8:3• 3Porque todo pontífice es puesto para ofrecer presentes y sacrificios; por lo cual es necesario que también éste tuviese algo que ofrecer. (He. 8:3)
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Gn. 3:15• 15Y enemistad pondré entre ti y la mujer, y entre tu simiente y la simiente suya; ésta te herirá en la cabeza, y tú le herirás en el calcañar. (Gn. 3:15)
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Is. 7:14• 14Por tanto el mismo Señor os dará señal: He aquí que la virgen concebirá, y parirá hijo, y llamará su nombre Emmanuel. (Is. 7:14)
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Jer. 31:22• 22¿Hasta cuándo andarás errante, oh hija contumaz? porque Jehová criará una cosa nueva sobre la tierra: una hembra rodeará al varón. (Jer. 31:22)
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Mt. 1:20‑23• 20Y pensando él en esto, he aquí el ángel del Señor le aparece en sueños, diciendo: José, hijo de David, no temas de recibir á María tu mujer, porque lo que en ella es engendrado, del Espíritu Santo es.
21Y parirá un hijo, y llamarás su nombre JESÚS, porque él salvará á su pueblo de sus pecados.
22Todo esto aconteció para que se cumpliese lo que fué dicho por el Señor, por el profeta que dijo:
23He aquí la virgen concebirá y parirá un hijo, Y llamarás su nombre Emmanuel, que declarado, es: Con nosotros Dios.
(Mt. 1:20‑23)
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Lc. 1:35• 35Y respondiendo el ángel le dijo: El Espíritu Santo vendrá sobre ti, y la virtud del Altísimo te hará sombra; por lo cual también lo Santo que nacerá, será llamado Hijo de Dios. (Lc. 1:35)
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Jn. 1:14• 14Y aquel Verbo fué hecho carne, y habitó entre nosotros (y vimos su gloria, gloria como del unigénito del Padre), lleno de gracia y de verdad. (Jn. 1:14)
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Gá. 4:4• 4Mas venido el cumplimiento del tiempo, Dios envió su Hijo, hecho de mujer, hecho súbdito á la ley, (Gá. 4:4)
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1 Ti. 3:16• 16Y sin cotradicción, grande es el misterio de la piedad: Dios ha sido manifestado en carne; ha sido justificado con el Espíritu; ha sido visto de los ángeles; ha sido predicado á los Gentiles; ha sido creído en el mundo; ha sido recibido en gloria. (1 Ti. 3:16)
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1 Jn. 4:2‑3• 2En esto conoced el Espíritu de Dios: todo espíritu que confiesa que Jesucristo es venido en carne es de Dios:
3Y todo espíritu que no confiesa que Jesucristo es venido en carne, no es de Dios: y éste es el espíritu del anticristo, del cual vosotros habéis oído que ha de venir, y que ahora ya está en el mundo.
(1 Jn. 4:2‑3)
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2 Jn. 7• 7Porque muchos engañadores son entrados en el mundo, los cuales no confiesan que Jesucristo ha venido en carne. Este tal el engañador es, y el anticristo. (2 Jn. 7)
hast thou prepared me.
or, thou hast fitted me.
 And when He enters into the world, His eye single, His whole body full of light, according to Psa. 40 He speaks, whatever the cost to Himself; and it cost Him everything. He recognizes that His work, itself the most stupendous of sacrifices, must take the place of those that God had provisionally instituted; more than accomplishing each of them, but superseding them all, because perfection only now was found in it. (Hebrews 10:5-7 by W. Kelly)
 The Holy Spirit in the Psalm refers to the assumption of human nature in a condition wholly different from fallen man, even from His virgin mother. Of this the figure of "ears digged," not merely opened or bored, is the striking expression. Other ears were deaf through sin; His only God dug for Him, as He only ever heard and obeyed (Hebrews 10:5-7 by W. Kelly)
 The allusion is neither to Ex. 21:6, nor to Isa. 50:5: Psa. 40:6 (7) is distinct from both, though all three center in the Messiah. (1) The Holy Spirit in the Psalm refers to the assumption of human nature in a condition wholly different from fallen man, even from His virgin mother. Of this the figure of "ears digged," not merely opened or bored, is the striking expression. Other ears were deaf through sin; His only God dug for Him, as He only ever heard and obeyed, living thus “not by bread alone but by every word that proceedeth out of the mouth of God.” "A body didst thou prepare for Me" well answered to that, and gives the meaning which all might not so easily draw from the Hebrew phrase. (2) Then comes the application of the prophet who speaks of the Messiah morning by morning wakened to hear. "The Lord Jehovah hath opened mine ear." It is not alone holy humanity given Him at the outset, but His habit of daily dependence as "the Servant." (3) The type in the law completes so far; for this conveys that at the end of faithful service, when He might have gone out free, He, in love to His master, His wife, and His children, submits to have His ear "bored" through with an awl, as the sign of serving forever. It is His death for the glory of God, and the life and blessing of all that believe. Thus consistency marks all, while each is distinct; and our text refers to the divine preparation of a body for Messiah, suited for His work. (Hebrews 10:5-7 by W. Kelly)
 {vss. 5-9} He takes the place of submission and of obedience, of performing the will of another. God would no longer accept the sacrifices that were offered under the law (the four classes of which are here pointed out), He had no pleasure in them. In their stead He had prepared a body for His Son; vast and important truth! (Hebrews 10 by J.N. Darby)
 The psalm says, in the Hebrew, “Thou hast digged ears for me,” translated in the Septuagint, “Thou hast prepared me a body”; words which, as they give the true meaning, are used by the Holy Spirit. For “the ear” is always employed as a sign of the reception of commandments, and the principle of obligation to obey, or the disposition to do so. “He hath opened mine ear morning by morning” (Isa. 50), that is, has made me listen to His will, be obedient to His commands. The ear was bored, or fastened with an awl to the door, in order to express that the Israelite was attached to the house as a slave, to obey, forever. Now in taking a body, the Lord took the form of a servant (Phil. 2). Ears were digged for Him. That is to say, He placed Himself in a position in which He had to obey all His Master’s will, whatever it might be. But it is the Lord Himself who speaks in the passage before us: “Thou,” He says, “hast prepared me a body.” (Hebrews 10 by J.N. Darby)
 Sacrifice and offerings under the law could not carry out God’s will. A body had to be prepared for the Lord so that, in accord with the counsels of God, He might accomplish the will of God. (The Purged Conscience: Hebrews 10:1-18 by H. Smith)

J. N. Darby Translation

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5
Wherefore coming into the world he saysa, Sacrifice and offering thou willedst not; but thou hast prepared me a body.

JND Translation Notes

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a
Ps. 40.6-8.

W. Kelly Translation

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5
Wherefore entering into the world he saith, Sacrifice and offering thou willedst not, but a body thou preparedst for mea:

WK Translation Notes

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a
The LXX reading is different from the Hebrew form of the last clause in verse 5. There is no sufficient reason to suppose a misreading gave rise to that Greek version. That the Epistle to the Hebrews adopts it, not as the literal rendering but as the substantial sense, is of deep instruction and interest; and this has commended itself to the most reverent and competent readers to the present time. The allusion is neither to {vi 2084}{/vi}, nor to {vi 18668}{/vi}: {vi 14532}{/vi} is distinct from both, though all three center in Messiah.