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Isaiah 1

Is. 1:11 KJV (With Strong’s)

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11
To what
mah (Hebrew #4100)
or ma {maw}; or ma {mah}; also meh {meh}; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
KJV usage: how (long, oft, (- soever)), (no-)thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
Pronounce: maw
Origin: or mah {mah}
purposev is the multitude
rob (Hebrew #7230)
abundance (in any respect)
KJV usage: abundance(- antly), all, X common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), X very (age).
Pronounce: robe
Origin: from 7231
of your sacrifices
zebach (Hebrew #2077)
properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
KJV usage: offer(- ing), sacrifice.
Pronounce: zeh'-bakh
Origin: from 2076
unto me? saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
: I am full
saba` (Hebrew #7646)
a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively)
KJV usage: have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.
Pronounce: saw-bah'
Origin: or sabeay {saw-bay'-ah}
of the burnt offerings
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
of rams
'ayil (Hebrew #352)
properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree
KJV usage: mighty (man), lintel, oak, post, ram, tree.
Pronounce: ah'-yil
Origin: from the same as 193
, and the fat
cheleb (Hebrew #2459)
from an unused root meaning to be fat; fat, whether literally or figuratively; hence, the richest or choice part
KJV usage: X best, fat(-ness), X finest, grease, marrow.
Pronounce: kheh'-leb
Origin: or cheleb {khay'-leb}
of fed beasts
mriy' (Hebrew #4806)
stall-fed; often (as noun) a beeve
KJV usage: fat (fed) beast (cattle, -ling).
Pronounce: mer-ee'
Origin: from 4754 in the sense of grossness, through the idea of domineering (compare 4756)
; and I delight
chaphets (Hebrew #2654)
properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
KJV usage: X any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.
Pronounce: khaw-fates'
Origin: a primitive root
not in the blood
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
of bullocks
par (Hebrew #6499)
from 6565; a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
KJV usage: (+ young) bull(-ock), calf, ox.
Pronounce: par
Origin: or par {pawr}
, or of lambs
kebes (Hebrew #3532)
a ram (just old enough to butt)
KJV usage: lamb, sheep.
Pronounce: keh-bes'
Origin: from an unused root meaning to dominate
, or of μhe goats
`attuwd (Hebrew #6260)
from 6257; prepared, i.e. full grown; spoken only (in plural) of he-goats, or (figuratively) leaders of the people
KJV usage: chief one, (he) goat, ram.
Pronounce: at-tood'
Origin: or sattud {at-tood'}
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v
Sal. 50:8• 8No te reprenderé sobre tus sacrificios, Ni por tus holocaustos, que delante de mí están siempre. (Sal. 50:8)
,etc.;
Am. 5:21‑22• 21Aborrecí, abominé vuestras solemnidades, y no me darán buen olor vuestras asambleas.
 22Y si me ofreciereis holocaustos y vuestros presentes, no los recibiré; ni miraré á los pacíficos de vuestros engordados. (Am. 5:21‑22)
μ
great he goats.

More on:

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Beast,
Blood,
Bull; Bullock,
Burnt Offering or Sacrifice,
Fat,
Goat,
Lamb,
Offering; Offering Up,
Ram,
Sacrifice

Cross References

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Ministry on This Verse

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what purpose.
Is. 66:3• 3El que sacrifica buey, como si matase un hombre; el que sacrifica oveja, como si degollase un perro; el que ofrece presente, como si ofreciese sangre de puerco; el que ofrece perfume, como si bendijese á un ídolo. Y pues escogieron sus caminos, y su alma amó sus abominaciones. (Is. 66:3)
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1 S. 15:22• 22Y Samuel dijo: ¿Tiene Jehová tanto contentamiento con los holocaustos y víctimas, como en obedecer á las palabras de Jehová? Ciertamente el obedecer es mejor que los sacrificios; y el prestar atención que el sebo de los carneros: (1 S. 15:22)
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Sal. 50:8• 8No te reprenderé sobre tus sacrificios, Ni por tus holocaustos, que delante de mí están siempre. (Sal. 50:8)
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Sal. 51:16• 16Porque no quieres tú sacrificio, que yo daría; No quieres holocausto. (Sal. 51:16)
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Pr. 15:8• 8El sacrificio de los impíos es abominación á Jehová: Mas la oración de los rectos es su gozo. (Pr. 15:8)
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Pr. 21:27• 27El sacrificio de los impíos es abominación: Cuánto más ofreciéndolo con maldad! (Pr. 21:27)
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Jer. 6:20• 20¿A qué viene para mí este incienso de Seba, y la buena caña olorosa de tierra lejana? Vuestros holocaustos no son á mi voluntad, ni vuestros sacrificios me dan gusto. (Jer. 6:20)
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Jer. 7:21• 21Así ha dicho Jehová de los ejércitos, Dios de Israel: Añadid vuestros holocaustos sobre vuestros sacrificios, y comed carne. (Jer. 7:21)
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Am. 5:21• 21Aborrecí, abominé vuestras solemnidades, y no me darán buen olor vuestras asambleas. (Am. 5:21)
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Mi. 6:7• 7¿Agradaráse Jehová de millares de carneros, ó de diez mil arroyos de aceite? ¿daré mi primogénito por mi rebelión, el fruto de mi vientre por el pecado de mi alma? (Mi. 6:7)
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Mt. 9:13• 13Andad pues, y aprended qué cosa es: Misericordia quiero, y no sacrificio: porque no he venido á llamar justos, sino pecadores á arrepentimiento. (Mt. 9:13)
he-goats.
Heb. great he-goats.
• {v.11-17} Were not these things right, as ordered through Moses? Yes, they were. Yet all this was declared to be a weariness to God and an abomination in His sight, because, as verses 16 and 17 reveal, their ceremonial exactness was only a decent exterior covering a mass of moral evil and uncleanness. The state of things here exposed blossomed forth into the Pharisaism so trenchantly denounced by our Lord in Matt. 23. (“Isaiah 1” by F.B. Hole)

J. N. Darby Translation

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11
To what purpose is the multitude of your sacrifices unto me? saith Jehovah. I am sated with burnt-offerings of rams, and the fat of fed beasts; and in the blood of bullocks, and of lambs, and of he-goats I take no pleasure.