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Matthew 7

Mt. 7:3 KJV (With Strong’s)

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And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
why
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
beholdest thou
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
the mote
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
karphos (Greek #2595)
a dry twig or straw
KJV usage: mote.
Pronounce: kar'-fos
Origin: from κάρφω (to wither)
that is
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
brother’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
eye
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ophthalmos (Greek #3788)
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
KJV usage: eye, sight.
Pronounce: of-thal-mos'
Origin: from 3700
, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
considerest
katanoeo (Greek #2657)
to observe fully
KJV usage: behold, consider, discover, perceive.
Pronounce: kat-an-o-eh'-o
Origin: from 2596 and 3539
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
the beam
dokos (Greek #1385)
a stick of timber
KJV usage: beam.
Pronounce: dok-os'
Origin: from 1209 (through the idea of holding up)
that is in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
thine own
sos (Greek #4674)
thine
KJV usage: thine (own), thy (friend).
Pronounce: sos
Origin: from 4771
eye
ophthalmos (Greek #3788)
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
KJV usage: eye, sight.
Pronounce: of-thal-mos'
Origin: from 3700
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More on:

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mote

Cross References

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Ministry on This Verse

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why.
Lc. 6:41‑42• 41¿Por qué miras la paja que está en el ojo de tu hermano, y la viga que está en tu propio ojo no consideras?
 42¿O cómo puedes decir á tu hermano: Hermano, deja, echaré fuera la paja que está en tu ojo, no mirando tú la viga, que está en tu ojo? Hipócrita, echa primero fuera de tu ojo la viga, y entonces verás bien para sacar la paja que está en el ojo de tu hermano. (Lc. 6:41‑42)
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Lc. 18:11• 11El Fariseo, en pie, oraba consigo de esta manera: Dios, te doy gracias, que no soy como los otros hombres, ladrones, injustos, adúlteros, ni aun como este publicano; (Lc. 18:11)
but.
2 S. 12:5‑6• 5Entonces se encendió el furor de David en gran manera contra aquel hombre, y dijo á Nathán: Vive Jehová, que el que tal hizo es digno de muerte.
 6Y que él debe pagar la cordera con cuatro tantos, porque hizo esta tal cosa, y no tuvo misericordia. (2 S. 12:5‑6)
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2 Cr. 28:9‑10• 9Había entonces allí un profeta de Jehová, que se llamaba Obed, el cual salió delante del ejército cuando entraba en Samaria, y díjoles: He aquí Jehová el Dios de vuestros padres, por el enojo contra Judá, los ha entregado en vuestras manos; y vosotros los habéis muerto con ira, que hasta el cielo ha llegado.
 10Y ahora habéis determinado sujetar á vosotros á Judá y á Jerusalem por siervos y siervas: mas ¿no habéis vosotros pecado contra Jehová vuestro Dios? (2 Cr. 28:9‑10)
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Sal. 50:16‑21• 16Pero al malo dijo Dios: ¿Qué tienes tú que enarrar mis leyes, Y que tomar mi pacto en tu boca,
 17Pues que tú aborreces el castigo, Y echas á tu espalda mis palabras?
 18Si veías al ladrón, tú corrías con él; Y con los adúlteros era tu parte.
 19Tu boca metías en mal, Y tu lengua componía engaño.
 20Tomabas asiento, y hablabas contra tu hermano: Contra el hijo de tu madre ponías infamia.
 21Estas cosas hiciste, y yo he callado: Pensabas que de cierto sería yo como tú: Yo te argüiré, y pondré las delante de tus ojos. (Sal. 50:16‑21)
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Jn. 8:7‑9• 7Y como perseverasen preguntándole, enderezóse, y díjoles: El que de vosotros esté sin pecado, arroje contra ella la piedra el primero.
 8Y volviéndose á inclinar hacia abajo, escribía en tierra.
 9Oyendo, pues, ellos, redargüidos de la conciencia, salíanse uno á uno, comenzando desde los más viejos hasta los postreros: y quedó solo Jesús, y la mujer que estaba en medio. (Jn. 8:7‑9)
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Gá. 6:1• 1Hermanos, si alguno fuere tomado en alguna falta, vosotros que sois espirituales, restaurad al tal con el espíritu de mansedumbre; considerándote á ti mismo, porque tú no seas también tentado. (Gá. 6:1)
• That is, where this proneness to judge is, there is another still more serious evil — an habitually unjudged evil in the spirit, which makes the person restless, and desirous of proving others to be wrong too. (“Remarks on Matthew 7” by W. Kelly)

J. N. Darby Translation

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But why lookest thou on the mote that is in the eye of thy brother, but observest not the beam that is in thine eye?

W. Kelly Translation

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And why lookest thou on the mote that [is] in the eye of thy brother, but observest not the beam in thine eye?