Articles on

John 8

Jn. 8:7 KJV (With Strong’s)

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So
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
they continued
epimeno (Greek #1961)
to stay over, i.e. remain (figuratively, persevere)
KJV usage: abide (in), continue (in), tarry.
Pronounce: ep-ee-men'-o
Origin: from 1909 and 3306
asking
erotao (Greek #2065)
to interrogate; by implication, to request
KJV usage: ask, beseech, desire, intreat, pray. Compare 4441.
Pronounce: er-o-tah'-o
Origin: apparently from 2046 (compare 2045)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, he lifted up himself
anakupto (Greek #352)
to unbend, i.e. rise; figuratively, be elated
KJV usage: lift up, look up.
Pronounce: an-ak-oop'-to
Origin: from 303 (in the sense of reversal) and 2955
, and said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, He that is without sin
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anamartetos (Greek #361)
sinless
KJV usage: that is without sin.
Pronounce: an-am-ar'-tay-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 264
among you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
i, let him
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
first
protos (Greek #4413)
foremost (in time, place, order or importance)
KJV usage: before, beginning, best, chief(-est), first (of all), former.
Pronounce: pro'-tos
Origin: contracted superlative of 4253
cast
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
a stone
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
lithos (Greek #3037)
a stone (literally or figuratively)
KJV usage: (mill-, stumbling-)stone.
Pronounce: lee'-thos
Origin: apparently a primary word
at
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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Cross References

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Ministry on This Verse

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and said.
Jn. 7:46• 46Los ministriles respondieron: Nunca ha hablado hombre así como este hombre. (Jn. 7:46)
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Pr. 12:18• 18Hay quienes hablan como dando estocadas de espada: Mas la lengua de los sabios es medicina. (Pr. 12:18)
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Pr. 26:4‑5• 4Nunca respondas al necio en conformidad á su necedad, Para que no seas tú también como él.
5Responde al necio según su necedad, Porque no se estime sabio en su opinión.
(Pr. 26:4‑5)
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Jer. 23:29• 29¿No es mi palabra como el fuego, dice Jehová, y como martillo que quebranta la piedra? (Jer. 23:29)
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1 Co. 14:24‑25• 24Mas si todos profetizan, y entra algún infiel ó indocto, de todos es convencido, de todos es juzgado;
25Lo oculto de su corazón se hace manifiesto: y así, postrándose sobre el rostro, adorará á Dios, declarando que verdaderamente Dios está en vosotros.
(1 Co. 14:24‑25)
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Col. 4:6• 6Sea vuestra palabra siempre con gracia, sazonada con sal; para que sepáis cómo os conviene responder á cada uno. (Col. 4:6)
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He. 4:12‑13• 12Porque la palabra de Dios es viva y eficaz, y más penetrante que toda espada de dos filos: y que alcanza hasta partir el alma, y aun el espíritu, y las coyunturas y tuétanos, y discierne los pensamientos y las intenciones del corazón.
13Y no hay cosa criada que no sea manifiesta en su presencia; antes todas las cosas están desnudas y abiertas á los ojos de aquel á quien tenemos que dar cuenta.
(He. 4:12‑13)
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Ap. 1:16• 16Y tenía en su diestra siete estrellas: y de su boca salía una espada aguda de dos filos. Y su rostro era como el sol cuando resplandece en su fuerza. (Ap. 1:16)
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Ap. 2:16• 16Arrepiéntete, porque de otra manera vendré á ti presto, y pelearé contra ellos con la espada de mi boca. (Ap. 2:16)
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Ap. 19:15• 15Y de su boca sale una espada aguda, para herir con ella las gentes: y él los regirá con vara de hierro; y él pisa el lagar del vino del furor, y de la ira del Dios Todopoderoso. (Ap. 19:15)
He that.
Dt. 17:6• 6Por dicho de dos testigos, ó de tres testigos, morirá el que hubiere de morir; no morirá por el dicho de un solo testigo. (Dt. 17:6)
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Sal. 50:16‑20• 16Pero al malo dijo Dios: ¿Qué tienes tú que enarrar mis leyes, Y que tomar mi pacto en tu boca,
17Pues que tú aborreces el castigo, Y echas á tu espalda mis palabras?
18Si veías al ladrón, tú corrías con él; Y con los adúlteros era tu parte.
19Tu boca metías en mal, Y tu lengua componía engaño.
20Tomabas asiento, y hablabas contra tu hermano: Contra el hijo de tu madre ponías infamia.
(Sal. 50:16‑20)
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Mt. 7:1‑5• 1No juzguéis, para que no seáis juzgados.
2Porque con el juicio con que juzgáis, seréis juzgados; y con la medida con que medís, os volverán á medir.
3Y ¿por qué miras la mota que está en el ojo de tu hermano, y no echas de ver la viga que está en tu ojo?
4O ¿cómo dirás á tu hermano: Espera, echaré de tu ojo la mota, y he aquí la viga en tu ojo?
5Hipócrita! echa primero la viga de tu ojo, y entonces mirarás en echar la mota del ojo de tu hermano.
(Mt. 7:1‑5)
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Mt. 23:25‑28• 25Ay de vosotros, escribas y Fariseos, hipócritas! porque limpiais lo que está de fuera del vaso y del plato; mas de dentro están llenos de robo y de injusticia.
26Fariseo ciego, limpia primero lo de dentro del vaso y del plato, para que también lo de fuera se haga limpio!
27Ay de vosotros, escribas y Fariseos, hipócritas! porque sois semejantes á sepulcros blanqueados, que de fuera, á la verdad, se muestran hermosos, mas de dentro están llenos de huesos de muertos y de toda suciedad.
28Así también vosotros de fuera, á la verdad, os mostráis justos á los hombres; mas de dentro, llenos estáis de hipocresía é iniquidad.
(Mt. 23:25‑28)
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Ro. 2:1‑3,21‑25• 1Por lo cual eres inexcusable, oh hombre, cuaquiera que juzgas: porque en lo que juzgas á otro, te condenas á ti mismo; porque lo mismo haces, tú que juzgas.
2Mas sabemos que el juicio de Dios es según verdad contra los que hacen tales cosas.
3¿Y piensas esto, oh hombre, que juzgas á los que hacen tales cosas, y haces las mismas, que tú escaparás del juicio de Dios.?
21Tú pues, que enseñas á otro, ¿no te enseñas á ti mismo? ¿Tú, que predicas que no se ha de hurtar, hurtas?
22¿Tú, que dices que no se ha de adulterar, adulteras? ¿Tú, que abominas los ídolos, cometes sacrilegio?
23¿Tú, que te jactas de la ley, con infracción de la ley deshonras á Dios?
24Porque el nombre de Dios es blasfemado por causa de vosotros entre los Gentiles, como está esctrito.
25Porque la circuncisión en verdad aprovecha, si guardares la ley; mas si eres rebelde á la ley, tu circuncisión es hecha incircuncisión.
(Ro. 2:1‑3,21‑25)
 God judges sin, not gross sins, but all sin, be it what it may be; and the Judge of quick and dead was He who thus searched them through and through. (John 8 by W. Kelly)

J. N. Darby Translation

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But when they continued asking him, he lifted himself up and said to them, Let him that is without sin among you first cast the stone at her.

W. Kelly Translation

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And when they continued asking him, he lifted himself up and said to them, Let him that is without sin among you first cast the stone at her;