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Matthew 11

Matt. 11:6 KJV (With Strong’s)

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6
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
blessed
makarios (Greek #3107)
supremely blest; by extension, fortunate, well off
KJV usage: blessed, happy(X -ier).
Pronounce: mak-ar'-ee-os
Origin: a prolonged form of the poetical μάκαρ (meaning the same)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
he, whosoever
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
shall
skandalizo (Greek #4624)
to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
KJV usage: (make to) offend.
Pronounce: skan-dal-id'-zo
Origin: from 4625
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
be offended
skandalizo (Greek #4624)
to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
KJV usage: (make to) offend.
Pronounce: skan-dal-id'-zo
Origin: from 4625
k in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
me
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
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k
Isa. 8:14‑15• 14And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
 15And many among them shall stumble, and fall, and be broken, and be snared, and be taken. (Isa. 8:14‑15)
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1 Cor. 1:22‑23• 22For the Jews require a sign, and the Greeks seek after wisdom:
 23But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; (1 Cor. 1:22‑23)
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1 Peter 2:8• 8And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. (1 Peter 2:8)

Cross References

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blessed.
Matt. 5:3‑12• 3Blessed are the poor in spirit: for theirs is the kingdom of heaven.
 4Blessed are they that mourn: for they shall be comforted.
 5Blessed are the meek: for they shall inherit the earth.
 6Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
 7Blessed are the merciful: for they shall obtain mercy.
 8Blessed are the pure in heart: for they shall see God.
 9Blessed are the peacemakers: for they shall be called the children of God.
 10Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
 11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
 12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. (Matt. 5:3‑12)
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Psa. 1:1‑2• 1Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
 2But his delight is in the law of the Lord; and in his law doth he meditate day and night. (Psa. 1:1‑2)
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Psa. 32:1‑2• 1<<A Psalm of David, Maschil.>> Blessed is he whose transgression is forgiven, whose sin is covered.
 2Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile. (Psa. 32:1‑2)
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Psa. 119:1• 1ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord. (Psa. 119:1)
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Luke 11:27‑28• 27And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.
 28But he said, Yea rather, blessed are they that hear the word of God, and keep it. (Luke 11:27‑28)
whosoever.
Matt. 13:55‑57• 55Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
 56And his sisters, are they not all with us? Whence then hath this man all these things?
 57And they were offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house. (Matt. 13:55‑57)
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Matt. 15:12‑14• 12Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
 13But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
 14Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. (Matt. 15:12‑14)
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Matt. 18:7• 7Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! (Matt. 18:7)
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Matt. 24:10• 10And then shall many be offended, and shall betray one another, and shall hate one another. (Matt. 24:10)
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Matt. 26:31• 31Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. (Matt. 26:31)
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Isa. 8:14‑15• 14And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
 15And many among them shall stumble, and fall, and be broken, and be snared, and be taken. (Isa. 8:14‑15)
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Luke 2:34• 34And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (Luke 2:34)
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Luke 4:23‑29• 23And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
 24And he said, Verily I say unto you, No prophet is accepted in his own country.
 25But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;
 26But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.
 27And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
 28And all they in the synagogue, when they heard these things, were filled with wrath,
 29And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong. (Luke 4:23‑29)
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John 6:60‑61,66• 60Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
 61When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
 66From that time many of his disciples went back, and walked no more with him. (John 6:60‑61,66)
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John 7:41‑42• 41Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
 42Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was? (John 7:41‑42)
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Rom. 9:32‑33• 32Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
 33As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed. (Rom. 9:32‑33)
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1 Cor. 1:22‑23• 22For the Jews require a sign, and the Greeks seek after wisdom:
 23But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; (1 Cor. 1:22‑23)
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1 Cor. 2:14• 14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. (1 Cor. 2:14)
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Gal. 5:11• 11And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased. (Gal. 5:11)
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1 Peter 2:8• 8And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. (1 Peter 2:8)

J. N. Darby Translation

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and blessed is whosoever shall not be offended in me.

W. Kelly Translation

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and blessed is whosoever shall not be offended in me.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)