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Matthew 12

Matt. 12:20 KJV (With Strong’s)

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A bruised
suntribo (Greek #4937)
to crush completely, i.e. to shatter (literally or figuratively)
KJV usage: break (in pieces), broken to shivers (+ -hearted), bruise.
Pronounce: soon-tree'-bo
Origin: from 4862 and the base of 5147
reed
kalamos (Greek #2563)
a reed (the plant or its stem, or that of a similar plant); by implication, a pen
KJV usage: pen, reed.
Pronounce: kal'-am-os
Origin: or uncertain affinity
shall he
katagnumi (Greek #2608)
to rend in pieces, i.e. crack apart
KJV usage: break.
Pronounce: kat-ag'-noo-mee
Origin: from 2596 and the base of 4486
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
break
katagnumi (Greek #2608)
to rend in pieces, i.e. crack apart
KJV usage: break.
Pronounce: kat-ag'-noo-mee
Origin: from 2596 and the base of 4486
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
smoking
tupho (Greek #5188)
to make a smoke, i.e. slowly consume without flame
KJV usage: smoke.
Pronounce: too'-fo
Origin: apparently a primary verb
flax
linon (Greek #3043)
flax, i.e. (by implication) "linen"
KJV usage: linen.
Pronounce: lee'-non
Origin: probably a primary word
shall he
sbennumi (Greek #4570)
to extinguish (literally or figuratively)
KJV usage: go out, quench.
Pronounce: sben'-noo-mee
Origin: a prolonged form of an apparently primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
quench
sbennumi (Greek #4570)
to extinguish (literally or figuratively)
KJV usage: go out, quench.
Pronounce: sben'-noo-mee
Origin: a prolonged form of an apparently primary verb
, till
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
he send forth
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
judgment
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
krisis (Greek #2920)
by extension, a tribunal; by implication, justice (especially, divine law)
KJV usage: accusation, condemnation, damnation, judgment.
Pronounce: kree'-sis
Origin: decision (subjectively or objectively, for or against)
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
victory
nikos (Greek #3534)
a conquest (concretely), i.e. (by implication) triumph
KJV usage: victory.
Pronounce: nee'-kos
Origin: from 3529
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Cross References

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bruised.
Matt. 11:28• 28Come to me, all ye who labour and are burdened, and *I* will give you rest. (Matt. 11:28)
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2 Kings 18:21• 21Now behold, thou reliest upon the staff of that broken reed, upon Egypt, on which if a man lean, it goes into his hand and pierces it: so is Pharaoh king of Egypt to all that rely upon him. (2 Kings 18:21)
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Psa. 51:17• 17The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. (Psa. 51:17)
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Psa. 147:3• 3He healeth the broken in heart, and bindeth up their wounds. (Psa. 147:3)
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Isa. 40:11• 11He will feed his flock like a shepherd: he will gather the lambs with his arm, and carry them in his bosom; he will gently lead those that give suck. (Isa. 40:11)
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Isa. 57:15• 15For thus saith the high and lofty One that inhabiteth eternity, and whose name is Holy: I dwell in the high and holy place, and with him that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. (Isa. 57:15)
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Isa. 61:1‑3• 1The Spirit of the Lord Jehovah is upon me, because Jehovah hath anointed me to announce glad tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and opening of the prison to them that are bound;
2to proclaim the acceptable year of Jehovah, and the day of vengeance of our God; to comfort all that mourn;
3to appoint unto them that mourn in Zion, that beauty should be given unto them instead of ashes, the oil of joy instead of mourning, the garment of praise instead of the spirit of heaviness: that they might be called terebinths of righteousness, the planting of Jehovah, that he may be glorified.
(Isa. 61:1‑3)
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Lam. 3:31‑34• 31For the Lord will not cast off for ever;
32but if he have caused grief, he will have compassion according to the multitude of his loving-kindnesses:
33for he doth not willingly afflict or grieve the children of men.
34To crush under foot all the prisoners of the earth,
(Lam. 3:31‑34)
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Ezek. 34:16• 16I will seek the lost, and bring again that which was driven away, and will bind up the broken, and will strengthen that which was sick; but I will destroy the fat and the strong: I will feed them with judgment. (Ezek. 34:16)
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Luke 4:18• 18The Spirit of the Lord is upon me, because he has anointed me to preach glad tidings to the poor; he has sent me to preach to captives deliverance, and to the blind sight, to send forth the crushed delivered, (Luke 4:18)
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2 Cor. 2:7• 7so that on the contrary ye should rather shew grace and encourage, lest perhaps such a one should be swallowed up with excessive grief. (2 Cor. 2:7)
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Heb. 12:12‑13• 12Wherefore lift up the hands that hang down, and the failing knees;
13and make straight paths for your feet, that that which is lame be not turned aside; but that rather it may be healed.
(Heb. 12:12‑13)
till.
Psa. 98:1‑3• 1A Psalm. Sing ye unto Jehovah a new song: for he hath done wondrous things; his right hand and his holy arm hath wrought salvation for him.
2Jehovah hath made known his salvation: his righteousness hath he openly shewed in the sight of the nations.
3He hath remembered his loving-kindness and his faithfulness toward the house of Israel: all the ends of the earth have seen the salvation of our God.
(Psa. 98:1‑3)
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Isa. 42:3‑4• 3A bruised reed shall he not break, and smoking flax shall he not quench: he shall bring forth judgment according to truth.
4He shall not faint nor be in haste, till he have set justice in the earth: and the isles shall wait for his law.
(Isa. 42:3‑4)
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Rom. 15:17‑19• 17I have therefore whereof to boast in Christ Jesus in the things which pertain to God.
18For I will not dare to speak anything of the things which Christ has not wrought by me, for the obedience of the nations, by word and deed,
19in the power of signs and wonders, in the power of the Spirit of God; so that I, from Jerusalem, and in a circuit round to Illyricum, have fully preached the glad tidings of the Christ;
(Rom. 15:17‑19)
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2 Cor. 2:14• 14But thanks be to God, who always leads us in triumph in the Christ, and makes manifest the odour of his knowledge through us in every place. (2 Cor. 2:14)
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2 Cor. 10:3‑5• 3For walking in flesh, we do not war according to flesh.
4For the arms of our warfare are not fleshly, but powerful according to God to the overthrow of strongholds;
5overthrowing reasonings and every high thing that lifts itself up against the knowledge of God, and leading captive every thought into the obedience of the Christ;
(2 Cor. 10:3‑5)
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Rev. 6:2• 2And I saw: and behold, a white horse, and he that sat upon it having a bow; and a crown was given to him, and he went forth conquering and that he might conquer. (Rev. 6:2)
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Rev. 19:11‑21• 11And I saw the heaven opened, and behold, a white horse, and one sitting on it, called Faithful and True, and he judges and makes war in righteousness.
12And his eyes are a flame of fire, and upon his head many diadems, having a name written which no one knows but himself;
13and he is clothed with a garment dipped in blood; and his name is called The Word of God.
14And the armies which are in the heaven followed him upon white horses, clad in white, pure, fine linen.
15And out of his mouth goes a sharp two-edged sword, that with it he might smite the nations; and he shall shepherd them with an iron rod; and he treads the wine-press of the fury of the wrath of God the Almighty.
16And he has upon his garment, and upon his thigh, a name written, King of kings, and Lord of lords.
17And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in mid-heaven, Come, gather yourselves to the great supper of God,
18that ye may eat flesh of kings, and flesh of chiliarchs, and flesh of strong men, and flesh of horses and of those that sit upon them, and flesh of all, both free and bond, and small and great.
19And I saw the beast and the kings of the earth and their armies gathered together to make war against him that sat upon the horse, and against his army.
20And the beast was taken, and the false prophet that was with him, who wrought the signs before him by which he deceived them that received the mark of the beast, and those that worship his image. Alive were both cast into the lake of fire which burns with brimstone;
21and the rest were slain with the sword of him that sat upon the horse, which goes out of his mouth; and all the birds were filled with their flesh.
(Rev. 19:11‑21)

J. N. Darby Translation

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20
a bruised reed shall he not break, and smoking flax shall he not quench, until he bring forthc judgment untod victory;

JND Translation Notes

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c
The word is the same here as "brings forth," ver. 35, and "brings out," ch. 13.52. It signifies "putting forth" as much as "bringing forth." It means that judgment was hid, and "shut up among his treasures" (see Deut. 32.34), and in due time it will be produced, without saying he brings it with him, or sends it without coming. It is brought out and displayed in its time.
d
Eis. it directs the mind to the point to be reached.

W. Kelly Translation

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20
a bruised reed shall he not break, and smoking flax shall he not quench, until he bring forth judgment unto victory;

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)