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Matthew 14

Matt. 14:36 KJV (With Strong’s)

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36
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
besought
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they might
haptomai (Greek #680)
properly, to attach oneself to, i.e. to touch (in many implied relations)
KJV usage: touch.
Pronounce: hap'-tom-ahee
Origin: reflexive of 681
only
monon (Greek #3440)
merely
KJV usage: alone, but, only.
Pronounce: mon'-on
Origin: neuter of 3441 as adverb
touch
haptomai (Greek #680)
properly, to attach oneself to, i.e. to touch (in many implied relations)
KJV usage: touch.
Pronounce: hap'-tom-ahee
Origin: reflexive of 681
the hem
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kraspedon (Greek #2899)
a margin, i.e. (specially), a fringe or tassel
KJV usage: border, hem.
Pronounce: kras'-ped-on
Origin: of uncertain derivation
g of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
garment
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
himation (Greek #2440)
a dress (inner or outer)
KJV usage: apparel, cloke, clothes, garment, raiment, robe, vesture.
Pronounce: him-at'-ee-on
Origin: neuter of a presumed derivative of ennumi (to put on)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
as manyh as
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
touched
haptomai (Greek #680)
properly, to attach oneself to, i.e. to touch (in many implied relations)
KJV usage: touch.
Pronounce: hap'-tom-ahee
Origin: reflexive of 681
were made perfectly whole
diasozo (Greek #1295)
to save thoroughly, i.e. (by implication or analogy) to cure, preserve, rescue, etc.
KJV usage: bring safe, escape (safe), heal, make perfectly whole, save.
Pronounce: dee-as-odze'-o
Origin: from 1223 and 4982
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g
Matt. 9:20• 20And behold, a woman, who had had a bloody flux for twelve years, came behind and touched the hem of his garment; (Matt. 9:20)
;
Num. 15:38• 38Speak unto the children of Israel, and bid them that they make them tassels on the corners of their garments, throughout their generations, and that they attach to the tassel of the corners a lace of blue; (Num. 15:38)
;
Mark 3:10• 10For he healed many, so that they beset him that they might touch him, as many as had plagues. (Mark 3:10)
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Luke 6:19• 19And all the crowd sought to touch him, for power went out from him and healed all. (Luke 6:19)
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Acts 19:12• 12so that even napkins or aprons were brought from his body and put upon the sick, and the diseases left them, and the wicked spirits went out. (Acts 19:12)
h
John 6:37• 37All that the Father gives me shall come to me, and him that comes to me I will not at all cast out. (John 6:37)

More on:

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Garments,
Hem of the Garment

Cross References

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Ministry on This Verse

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only.
Matt. 9:20‑21• 20And behold, a woman, who had had a bloody flux for twelve years, came behind and touched the hem of his garment;
 21for she said within herself, If I should only touch his garment I shall be healed. (Matt. 9:20‑21)
;
Mark 3:10• 10For he healed many, so that they beset him that they might touch him, as many as had plagues. (Mark 3:10)
;
Luke 6:19• 19And all the crowd sought to touch him, for power went out from him and healed all. (Luke 6:19)
;
Acts 19:11‑12• 11And God wrought no ordinary miracles by the hands of Paul,
 12so that even napkins or aprons were brought from his body and put upon the sick, and the diseases left them, and the wicked spirits went out. (Acts 19:11‑12)
hem.
Matt. 23:5• 5And all their works they do to be seen of men: for they make broad their phylacteries and enlarge the borders of their garments, (Matt. 23:5)
;
Ex. 28:33‑43• 33And on the skirts thereof thou shalt make pomegranates of blue, and purple, and scarlet, round about the skirts thereof; and bells of gold between them round about:
 34a golden bell and a pomegranate, a golden bell and a pomegranate, in the skirts of the cloak round about.
 35And it shall be on Aaron for service; that his sound may be heard when he goeth into the sanctuary before Jehovah, and when he cometh out, that he may not die.
 36And thou shalt make a thin plate of pure gold, and engrave on it, as the engravings of a seal, Holiness to Jehovah!
 37And thou shalt put it on a lace of blue, and it shall be upon the turban--upon the front of the turban shall it be.
 38And it shall be upon Aaron's forehead, and Aaron shall bear the iniquity of the holy things, which the children of Israel shall hallow in all gifts of their holy things; and it shall be continually on his forehead, that they may be accepted before Jehovah.
 39And thou shalt weave the vest of byssus; and thou shalt make a turban of byssus; and thou shalt make a girdle of embroidery.
 40And for Aaron's sons thou shalt make vests; and thou shalt make for them girdles; and high caps shalt thou make for them, for glory and for ornament.
 41And thou shalt clothe with them Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and hallow them, that they may serve me as priests.
 42And thou shalt make them linen trousers to cover the flesh of nakedness; from the loins even to the hips shall they reach.
 43And they shall be upon Aaron and his sons when they enter into the tent of meeting, or when they come near to the altar to serve in the sanctuary; that they may not bear iniquity and die--an everlasting statute for him and his seed after him. (Ex. 28:33‑43)
;
Num. 15:38‑39• 38Speak unto the children of Israel, and bid them that they make them tassels on the corners of their garments, throughout their generations, and that they attach to the tassel of the corners a lace of blue;
 39and it shall be unto you for a tassel, that ye may look upon it, and remember all the commandments of Jehovah, and do them; and that ye seek not after the lusts of your own heart and your own eyes, after which ye go a whoring; (Num. 15:38‑39)
perfectly.
John 6:37• 37All that the Father gives me shall come to me, and him that comes to me I will not at all cast out. (John 6:37)
;
John 7:23• 23If a man receives circumcision on sabbath, that the law of Moses may not be violated, are ye angry with me because I have made a man entirely sound on sabbath? (John 7:23)
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Acts 3:16• 16And, by faith in his name, his name has made this man strong whom ye behold and know; and the faith which is by him has given him this complete soundness in the presence of you all. (Acts 3:16)
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Acts 4:9‑10,14‑16• 9if *we* this day are called upon to answer as to the good deed done to the infirm man, how *he* has been healed,
 10be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom *ye* have crucified, whom God has raised from among the dead, by *him* this man stands here before you sound in body.
 14And beholding the man who had been healed standing with them, they had nothing to reply;
 15but having commanded them to go out of the council they conferred with one another,
 16saying, What shall we do to these men? for that indeed an evident sign has come to pass through their means is manifest to all that inhabit Jerusalem, and we cannot deny it. (Acts 4:9‑10,14‑16)
• The Lord is now joyfully received in the very scene where before He had been rejected. It is the blessing and healing of a distressed and groaning world, consequent on His return in acknowledged power and glory. (“Remarks on Matthew 13:54 and Matthew 14” by W. Kelly)

J. N. Darby Translation

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36
and besought him that they might only touch the hem of his garment; and as many as touched were made thoroughly well.

W. Kelly Translation

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36
and besought him that they might only touch the hem of his garment; and as many as touched were made thoroughly well.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)