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Matthew 9

Matt. 9:20 KJV (With Strong’s)

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20
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
h, behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, a woman
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
, which was diseased with an issue of blood
haimorrheo (Greek #131)
to flow blood, i.e. have a hoemorrhage
KJV usage: diseased with an issue of blood.
Pronounce: hahee-mor-hreh'-o
Origin: from 129 and 4482
twelve
dodeka (Greek #1427)
two and ten, i.e. a dozen
KJV usage: twelve.
Pronounce: do'-dek-ah
Origin: from 1417 and 1176
years
etos (Greek #2094)
a year
KJV usage: year.
Pronounce: et'-os
Origin: apparently a primary word
, came
proserchomai (Greek #4334)
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
KJV usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Pronounce: pros-er'-khom-ahee
Origin: from 4314 and 2064 (including its alternate)
behind
opisthen (Greek #3693)
from the rear (as a secure aspect), i.e. at the back (adverb and preposition of place or time)
KJV usage: after, backside, behind.
Pronounce: op'-is-then
Origin: from ὄπις (regard; from 3700) with enclitic of source
him, and touched
haptomai (Greek #680)
properly, to attach oneself to, i.e. to touch (in many implied relations)
KJV usage: touch.
Pronounce: hap'-tom-ahee
Origin: reflexive of 681
the hem
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kraspedon (Greek #2899)
a margin, i.e. (specially), a fringe or tassel
KJV usage: border, hem.
Pronounce: kras'-ped-on
Origin: of uncertain derivation
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
himation (Greek #2440)
a dress (inner or outer)
KJV usage: apparel, cloke, clothes, garment, raiment, robe, vesture.
Pronounce: him-at'-ee-on
Origin: neuter of a presumed derivative of ennumi (to put on)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
garment
himation (Greek #2440)
a dress (inner or outer)
KJV usage: apparel, cloke, clothes, garment, raiment, robe, vesture.
Pronounce: him-at'-ee-on
Origin: neuter of a presumed derivative of ennumi (to put on)
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h
Mark 5:25• 25And a certain woman who had had a flux of blood twelve years, (Mark 5:25)
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Luke 8:43• 43And a woman who had a flux of blood since twelve years, who, having spent all her living on physicians, could not be cured by any one, (Luke 8:43)

More on:

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Blood,
Garments,
Hem of the Garment,
Twelve,
Woman,
Year

Cross References

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Ministry on This Verse

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behold.
Mark 5:25‑43• 25And a certain woman who had had a flux of blood twelve years,
 26and had suffered much under many physicians, and had spent everything she had and had found no advantage from it, but had rather got worse,
 27having heard concerning Jesus, came in the crowd behind and touched his clothes;
 28for she said, If I shall touch but his clothes I shall be healed.
 29And immediately her fountain of blood was dried up, and she knew in her body that she was cured from the scourge.
 30And immediately Jesus, knowing in himself the power that had gone out of him, turning round in the crowd said, Who has touched my clothes?
 31And his disciples said to him, Thou seest the crowd pressing on thee, and sayest thou, Who touched me?
 32And he looked round about to see her who had done this.
 33But the woman, frightened and trembling, knowing what had taken place in her, came and fell down before him, and told him all the truth.
 34And he said to her, Daughter, thy faith has healed thee; go in peace, and be well of thy scourge.
 35While he was yet speaking, they come from the ruler of the synagogue's house, saying, Thy daughter has died, why troublest thou the teacher any further?
 36But Jesus immediately, having heard the word spoken, says to the ruler of the synagogue, Fear not; only believe.
 37And he suffered no one to accompany him save Peter and James, and John the brother of James.
 38And he comes to the house of the ruler of the synagogue, and sees the tumult, and people weeping and wailing greatly.
 39And entering in he says to them, Why do ye make a tumult and weep? the child has not died, but sleeps.
 40And they derided him. But he, having put them all out, takes with him the father of the child, and the mother, and those that were with him, and enters in where the child was lying.
 41And having laid hold of the hand of the child, he says to her, Talitha koumi, which is, interpreted, Damsel, I say to thee, Arise.
 42And immediately the damsel arose and walked, for she was twelve years old. And they were astonished with great astonishment.
 43And he charged them much that no one should know this; and he desired that something should be given her to eat. (Mark 5:25‑43)
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Luke 8:43‑56• 43And a woman who had a flux of blood since twelve years, who, having spent all her living on physicians, could not be cured by any one,
 44coming up behind, touched the hem of his garment, and immediately her flux of blood stopped.
 45And Jesus said, Who has touched me? But all denying, Peter and those with him said, Master, the crowds close thee in and press upon thee, and sayest thou, Who has touched me?
 46And Jesus said, Some one has touched me, for *I* have known that power has gone out from me.
 47And the woman, seeing that she was not hid, came trembling, and falling down before him declared before all the people for what cause she had touched him, and how she was immediately healed.
 48And he said to her, Be of good courage, daughter; thy faith has healed thee; go in peace.
 49While he was yet speaking, comes some one from the ruler of the synagogue, saying to him, Thy daughter is dead; do not trouble the teacher.
 50But Jesus, hearing it, answered him saying, Fear not: only believe, and she shall be made well.
 51And when he came to the house he suffered no one to go in but Peter and John and James and the father of the child and the mother.
 52And all were weeping and lamenting her. But he said, Do not weep, for she has not died, but sleeps.
 53And they derided him, knowing that she had died.
 54But *he*, having turned them all out and taking hold of her hand, cried saying, Child, arise.
 55And her spirit returned, and immediately she rose up; and he commanded something to eat to be given to her.
 56And her parents were amazed; but he enjoined them to tell no one what had happened. (Luke 8:43‑56)
an issue.
Lev. 15:25‑33• 25And if a woman have her flux of blood many days out of the time of her separation, or if she have the flux beyond the time of her separation, all the days of the flux of her uncleanness shall she be as in the days of her separation: she is unclean.
 26Every bed whereon she lieth all the days of her flux shall be unto her as the bed of her separation; and every object on which she sitteth shall be unclean, according to the uncleanness of her separation.
 27And whoever toucheth them shall be unclean, and shall wash his clothes, and bathe in water, and be unclean until the even.
 28And if she be cleansed of her flux then she shall count seven days, and after that she shall be clean.
 29And on the eighth day she shall take two turtle-doves, or two young pigeons, and bring them unto the priest, unto the entrance of the tent of meeting.
 30And the priest shall offer the one as a sin-offering, and the other as a burnt-offering; and the priest shall make atonement for her before Jehovah for the flux of her uncleanness.
 31And ye shall separate the children of Israel from their uncleanness, that they die not in their uncleanness, when they defile my tabernacle that is in their midst.
 32This is the law for him that hath a flux, and for the one whose seed of copulation goeth from him, and who is defiled therewith:
 33and for a woman who is sick in her separation, and for him that hath his flux; for the man and for the woman, and for him that lieth with her that is unclean. (Lev. 15:25‑33)
touched.
Matt. 14:36• 36and besought him that they might only touch the hem of his garment; and as many as touched were made thoroughly well. (Matt. 14:36)
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Mark 5:28• 28for she said, If I shall touch but his clothes I shall be healed. (Mark 5:28)
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Mark 6:56• 56And wherever he entered into villages, or cities, or the country, they laid the sick in the market-places, and besought him that they might touch if it were only the hem of his garment; and as many as touched him were healed. (Mark 6:56)
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Mark 8:22• 22And he comes to Bethsaida; and they bring him a blind man, and beseech him that he might touch him. (Mark 8:22)
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Acts 5:15• 15so that they brought out the sick into the streets and put them on beds and couches, that at least the shadow of Peter, when he came, might overshadow some one of them. (Acts 5:15)
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Acts 19:12• 12so that even napkins or aprons were brought from his body and put upon the sick, and the diseases left them, and the wicked spirits went out. (Acts 19:12)
hem.
Matt. 23:5• 5And all their works they do to be seen of men: for they make broad their phylacteries and enlarge the borders of their garments, (Matt. 23:5)
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Num. 15:38‑39• 38Speak unto the children of Israel, and bid them that they make them tassels on the corners of their garments, throughout their generations, and that they attach to the tassel of the corners a lace of blue;
 39and it shall be unto you for a tassel, that ye may look upon it, and remember all the commandments of Jehovah, and do them; and that ye seek not after the lusts of your own heart and your own eyes, after which ye go a whoring; (Num. 15:38‑39)
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Deut. 22:12• 12Tassels shalt thou make thee on the four corners of thy clothing, wherewith thou coverest thyself. (Deut. 22:12)
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Luke 8:44• 44coming up behind, touched the hem of his garment, and immediately her flux of blood stopped. (Luke 8:44)
• While the Lord's errand is to Israel — and so it was, and it only remains suspended — while He is on the way, whoever comes, whoever touches, gets the blessing. No unbelief of scribes, no self -righteousness of Pharisees, ever would or could hinder the Lord in His mission of love. (“Remarks on Matthew 9:1-35” by W. Kelly)

J. N. Darby Translation

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And behold, a woman, who had had a bloody flux for twelve years, came behind and touched the hem of his garment;

W. Kelly Translation

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20
And behold, a woman, who had had a bloody flux [for] twelve years, came behind and touched the hem of his garment;

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)