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Luke 8

Luke 8:43 KJV (With Strong’s)

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43
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a woman
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
having
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
an issue
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
rhusis (Greek #4511)
a flux (of blood)
KJV usage: issue.
Pronounce: hroo'-sis
Origin: from 4506 in the sense of its congener 4482
of blood
haima (Greek #129)
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
KJV usage: blood.
Pronounce: hah'-ee-mah
Origin: of uncertain derivation
twelve
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
dodeka (Greek #1427)
two and ten, i.e. a dozen
KJV usage: twelve.
Pronounce: do'-dek-ah
Origin: from 1417 and 1176
years
etos (Greek #2094)
a year
KJV usage: year.
Pronounce: et'-os
Origin: apparently a primary word
, which
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
had spent
prosanalisko (Greek #4321)
to expend further
KJV usage: spend.
Pronounce: pros-an-al-is'-ko
Origin: from 4314 and 355
x all
holos (Greek #3650)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
KJV usage: all, altogether, every whit, + throughout, whole.
Pronounce: hol'-os
Origin: a primary word
her living
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
bios (Greek #979)
life, i.e. (literally) the present state of existence; by implication, the means of livelihood
KJV usage: good, life, living.
Pronounce: bee'-os
Origin: a primary word
upon
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
physicians
iatros (Greek #2395)
a physician
KJV usage: physician.
Pronounce: ee-at-ros'
Origin: from 2390
y, neither
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
could
ischuo (Greek #2480)
to have (or exercise) force (literally or figuratively)
KJV usage: be able, avail, can do(-not), could, be good, might, prevail, be of strength, be whole, + much work.
Pronounce: is-khoo'-o
Origin: from 2479
be healed
therapeuo (Greek #2323)
to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
KJV usage: cure, heal, worship.
Pronounce: ther-ap-yoo'-o
Origin: from the same as 2324
of
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
any
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
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Cross References

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having.
Lev. 15:25‑33• 25And if a woman have her flux of blood many days out of the time of her separation, or if she have the flux beyond the time of her separation, all the days of the flux of her uncleanness shall she be as in the days of her separation: she is unclean.
26Every bed whereon she lieth all the days of her flux shall be unto her as the bed of her separation; and every object on which she sitteth shall be unclean, according to the uncleanness of her separation.
27And whoever toucheth them shall be unclean, and shall wash his clothes, and bathe in water, and be unclean until the even.
28And if she be cleansed of her flux then she shall count seven days, and after that she shall be clean.
29And on the eighth day she shall take two turtle-doves, or two young pigeons, and bring them unto the priest, unto the entrance of the tent of meeting.
30And the priest shall offer the one as a sin-offering, and the other as a burnt-offering; and the priest shall make atonement for her before Jehovah for the flux of her uncleanness.
31And ye shall separate the children of Israel from their uncleanness, that they die not in their uncleanness, when they defile my tabernacle that is in their midst.
32This is the law for him that hath a flux, and for the one whose seed of copulation goeth from him, and who is defiled therewith:
33and for a woman who is sick in her separation, and for him that hath his flux; for the man and for the woman, and for him that lieth with her that is unclean.
(Lev. 15:25‑33)
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Matt. 9:20‑22• 20And behold, a woman, who had had a bloody flux for twelve years, came behind and touched the hem of his garment;
21for she said within herself, If I should only touch his garment I shall be healed.
22But Jesus turning and seeing her, said, Be of good courage, daughter; thy faith has healed thee. And the woman was healed from that hour.
(Matt. 9:20‑22)
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Mark 5:25• 25And a certain woman who had had a flux of blood twelve years, (Mark 5:25)
twelve.
Luke 8:27• 27And as he got out of the ship on the land, a certain man out of the city met him, who had demons a long time, and put on no clothes, and did not abide in a house, but in the tombs. (Luke 8:27)
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Luke 13:11,16• 11And lo, there was a woman having a spirit of infirmity eighteen years, and she was bent together and wholly unable to lift her head up.
16And this woman, who is a daughter of Abraham, whom Satan has bound, lo, these eighteen years, ought she not to be loosed from this bond on the sabbath day?
(Luke 13:11,16)
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Mark 9:21• 21And he asked his father, How long a time is it that it has been like this with him? And he said, From childhood; (Mark 9:21)
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John 5:5‑6• 5But there was a certain man there who had been suffering under his infirmity thirty and eight years.
6Jesus seeing this man lying there, and knowing that he was in that state now a great length of time, says to him, Wouldest thou become well?
(John 5:5‑6)
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John 9:1,21• 1And as he passed on, he saw a man blind from birth.
21but how he now sees we do not know, or who has opened his eyes we do not know. *He* is of age: ask *him*; *he* will speak concerning himself.
(John 9:1,21)
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Acts 3:2• 2and a certain man who was lame from his mother's womb was being carried, whom they placed every day at the gate of the temple called Beautiful, to ask alms of those who were going into the temple; (Acts 3:2)
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Acts 4:22• 22for the man on whom this sign of healing had taken place was above forty years old. (Acts 4:22)
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Acts 14:8‑10• 8And a certain man in Lystra, impotent in his feet, sat, being lame from his mother's womb, who had never walked.
9This man heard Paul speaking, who, fixing his eyes on him, and seeing that he had faith to be healed,
10said with a loud voice, Rise up straight upon thy feet: and he sprang up and walked.
(Acts 14:8‑10)
had.
2 Chron. 16:12• 12And Asa in the thirty-ninth year of his reign was diseased in his feet, until his disease was extremely great; yet in his disease he did not seek Jehovah, but the physicians. (2 Chron. 16:12)
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Psa. 108:12• 12Give us help from trouble; for vain is man's deliverance. (Psa. 108:12)
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Isa. 2:22• 22Cease ye from man, whose breath is in his nostrils; for what account is to be made of him? (Isa. 2:22)
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Isa. 55:1‑3• 1Ho, every one that thirsteth, come ye to the waters; and he that hath no money, come ye, buy, and eat: yea, come, buy wine and milk without money and without price!
2Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? Hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
3Incline your ear, and come unto me; hear, and your soul shall live; and I will make an everlasting covenant with you, the sure mercies of David.
(Isa. 55:1‑3)
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Mark 5:26• 26and had suffered much under many physicians, and had spent everything she had and had found no advantage from it, but had rather got worse, (Mark 5:26)
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Mark 9:18,22• 18and wheresoever it seizes him it tears him, and he foams and gnashes his teeth, and he is withering away. And I spoke to thy disciples, that they might cast him out, and they could not.
22and often it has cast him both into fire and into waters that it might destroy him: but if thou couldst do anything, be moved with pity on us, and help us.
(Mark 9:18,22)
neither.

J. N. Darby Translation

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43
And a woman who had a flux of blood since twelve years, who, having spent all her living on physicians, could not be cured by any one,

W. Kelly Translation

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43
And a woman who had a flux of blood twelve years, who having spent all her livinga on physicians, could not be cured by anyone,

WK Translation Notes

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a
"Having spent all her living on physicians" is included by some Edd.; others omit (reminiscence of {vi 24390}{/vi}).

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)