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Matthew 14

Matt. 14:8 KJV (With Strong’s)

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8
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
she, being before instructed
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
probibazo (Greek #4264)
to force forward, i.e. bring to the front, instigate
KJV usage: draw, before instruct.
Pronounce: prob-ib-ad'-zo
Origin: from 4253 and a reduplicated form of 971
of
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
mother
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
meter (Greek #3384)
a "mother" (literally or figuratively, immediate or remote)
KJV usage: mother.
Pronounce: may'-tare
Origin: apparently a primary word
, said
phemi (Greek #5346)
to show or make known one's thoughts, i.e. speak or say
KJV usage: affirm, say. Compare 3004.
Pronounce: fay-mee'
Origin: properly, the same as the base of 5457 and 5316
, Give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
here
hode (Greek #5602)
in this same spot, i.e. here or hither
KJV usage: here, hither, (in) this place, there.
Pronounce: ho'-deh
Origin: from an adverb form of 3592
John
Ioannes (Greek #2491)
Joannes (i.e. Jochanan), the name of four Israelites
KJV usage: John.
Pronounce: ee-o-an'-nace
Origin: of Hebrew origin (03110)
Baptist’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Baptistes (Greek #910)
a baptizer, as an epithet of Christ's forerunner
KJV usage: Baptist.
Pronounce: bap-tis-tace'
Origin: from 907
d head
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kephale (Greek #2776)
the head (as the part most readily taken hold of), literally or figuratively
KJV usage: head.
Pronounce: kef-al-ay'
Origin: from the primary κάπτω (in the sense of seizing)
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
a charger
pinax (Greek #4094)
a plate
KJV usage: charger, platter.
Pronounce: pin'-ax
Origin: apparently a form of 4109
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d
Prov. 29:10• 10The bloodthirsty hate the upright: but the just seek his soul. (Prov. 29:10)

More on:

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Charger,
Head,
John the Baptist,
Mother

Cross References

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being.
2 Chron. 22:2‑3• 2Forty and two years old was Ahaziah when he began to reign, and he reigned one year in Jerusalem. His mother's name also was Athaliah the daughter of Omri.
 3He also walked in the ways of the house of Ahab: for his mother was his counsellor to do wickedly. (2 Chron. 22:2‑3)
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Mark 6:24• 24And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist. (Mark 6:24)
Give.
1 Kings 18:4,13• 4For it was so, when Jezebel cut off the prophets of the Lord, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)
 13Was it not told my lord what I did when Jezebel slew the prophets of the Lord, how I hid an hundred men of the Lord's prophets by fifty in a cave, and fed them with bread and water? (1 Kings 18:4,13)
;
1 Kings 19:2• 2Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time. (1 Kings 19:2)
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2 Kings 11:1• 1And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal. (2 Kings 11:1)
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Prov. 1:16• 16For their feet run to evil, and make haste to shed blood. (Prov. 1:16)
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Prov. 29:10• 10The bloodthirsty hate the upright: but the just seek his soul. (Prov. 29:10)
a charger.
Num. 7:13,19,84‑85• 13And his offering was one silver charger, the weight thereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them were full of fine flour mingled with oil for a meat offering:
 19He offered for his offering one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
 84This was the dedication of the altar, in the day when it was anointed, by the princes of Israel: twelve chargers of silver, twelve silver bowls, twelve spoons of gold:
 85Each charger of silver weighing an hundred and thirty shekels, each bowl seventy: all the silver vessels weighed two thousand and four hundred shekels, after the shekel of the sanctuary: (Num. 7:13,19,84‑85)
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Ezra 1:9• 9And this is the number of them: thirty chargers of gold, a thousand chargers of silver, nine and twenty knives, (Ezra 1:9)

J. N. Darby Translation

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8
But she, being set ong by her mother, says, Give me here upon a dish the head of John the baptist.

JND Translation Notes

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g
Or "instructed."

W. Kelly Translation

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8
But she, being set on by her mother, says, Give me here upon a dish the head of John the Baptist.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)