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Matthew 22

Matt. 22:35 KJV (With Strong’s)

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35
Then
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
d one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, which was a lawyer
nomikos (Greek #3544)
according (or pertaining) to law, i.e. legal (ceremonially); as noun, an expert in the (Mosaic) law
KJV usage: about the law, lawyer.
Pronounce: nom-ik-os'
Origin: from 3551
, asked
eperotao (Greek #1905)
to ask for, i.e. inquire, seek
KJV usage: ask (after, questions), demand, desire, question.
Pronounce: ep-er-o-tah'-o
Origin: from 1909 and 2065
him a question, tempting
peirazo (Greek #3985)
to test (objectively), i.e. endeavor, scrutinize, entice, discipline
KJV usage: assay, examine, go about, prove, tempt(-er), try.
Pronounce: pi-rad'-zo
Origin: from 3984
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
,
d
Luke 10:25• 25And behold, a certain lawyer stood up tempting him, and saying, Teacher, having done that, shall I inherit life eternal? (Luke 10:25)
,etc.

More on:

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Lawyer,
To Tempt; Temptation

Cross References

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Ministry on This Verse

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a lawyer.
Luke 7:30• 30{i}but the Pharisees and the lawyers rendered null as to themselves the counsel of God, not having been baptized by him.){/i} (Luke 7:30)
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Luke 10:25‑37• 25And behold, a certain lawyer stood up tempting him, and saying, Teacher, having done that, shall I inherit life eternal?
 26{i}And he said to him,{/i} What is written in the law? how readest thou?
 27But he, answering, said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thine understanding; and thy neighbour as thyself.
 28{i}And he said to him,{/i} Thou hast answered right: this do, and thou shalt live.
 29But he, desirous of justifying himself, said to Jesus, And who is my neighbour?
 30{i}And Jesus replying said,{/i} A certain man descended from Jerusalem to Jericho {i}and{/i} fell into [the hands of] robbers, who also, having stripped him and inflicted wounds, went away, leaving him in a half-dead state.
 31And a certain priest happened to go down that way, and, seeing him, passed on to the opposite side;
 32and in like manner also a Levite, being at the spot, came and looked [at him], and passed on the opposite side.
 33But a certain Samaritan journeying, came to him; and, seeing [him], was moved with compassion,
 34and came up, and bound up his wounds, pouring in oil and wine, {i}and{/i} he put him on his own beast, and took him to [the] inn, and took care of him.
 35And on the morrow [as he left], taking out two denaria he gave them to the innkeeper, and said to him, Take care of him, and whatever thou shalt expend more, I will render to thee on my coming back.
 36Which [now] of these three seems to thee was neighbour to him that fell into [the hands of] the robbers?
 37And he said, he that showed him mercy. And Jesus said to him, Go and do thou likewise. (Luke 10:25‑37)
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Luke 11:45‑46,52• 45{i}And one of the doctors of the law answered{/i} and said to him, Teacher, in saying these things thou insultest us also.
 46{i}And he said,{/i} Woe unto you also, doctors of the law! for ye lay upon men burdens heavy to bear, and yourselves do not touch the burdens with one of your fingers.
 52Woe unto you, the doctors of the law, for ye have taken away the key of knowledge; yourselves have {i}not{/i} entered in and those who were entering in ye have hindered. (Luke 11:45‑46,52)
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Luke 14:3• 3And Jesus answering spoke unto the doctors of the law and Pharisees, saying, Is it lawful to heal on the Sabbath? (Luke 14:3)
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Titus 3:13• 13Set forward Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting to them. (Titus 3:13)
tempting.
Matt. 22:18• 18{i}But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites?{/i} (Matt. 22:18)
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Mark 10:2• 2And Pharisees came to him, and asked him, Is it lawful for a man to put away [his] wife? tempting him. (Mark 10:2)
• They talked and tempted: Jesus was the expression of all the perfectness of law and prophets; and far, far more — the image of God Himself in grace as well as righteousness here below. (“Remarks on Matthew 22” by W. Kelly)

J. N. Darby Translation

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35
And one of them, a lawyer, demanded, tempting him, and saying,

W. Kelly Translation

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35
And one of them, a lawyer, demanded, tempting him, and saying,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)