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Mark 10

Mark 10:2 KJV (With Strong’s)

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2
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the Pharisees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
came to
proserchomai (Greek #4334)
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
KJV usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Pronounce: pros-er'-khom-ahee
Origin: from 4314 and 2064 (including its alternate)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and asked
eperotao (Greek #1905)
to ask for, i.e. inquire, seek
KJV usage: ask (after, questions), demand, desire, question.
Pronounce: ep-er-o-tah'-o
Origin: from 1909 and 2065
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Is it lawful
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
exesti (Greek #1832)
so also ἐξόν (ex-on') neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public)
KJV usage: be lawful, let, X may(-est).
Pronounce: ex'-es-tee
Origin: third person singular present indicative of a compound of 1537 and 1510
for a man
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
to put away
apoluo (Greek #630)
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
KJV usage: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Pronounce: ap-ol-oo'-o
Origin: from 575 and 3089
his wife
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
? tempting
peirazo (Greek #3985)
to test (objectively), i.e. endeavor, scrutinize, entice, discipline
KJV usage: assay, examine, go about, prove, tempt(-er), try.
Pronounce: pi-rad'-zo
Origin: from 3984
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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More on:

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Pharisee,
To Tempt; Temptation,
Wife

Cross References

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Ministry on This Verse

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the Pharisees.
Mark 8:15• 15{i}And he charged them, saying, Take heed, beware of the leaven of the Pharisees and [of] the leaven of Herod.{/i} (Mark 8:15)
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Matt. 9:34• 34But the Pharisees said, He casteth out the demons by the prince of the demons. (Matt. 9:34)
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Matt. 15:12• 12{i}Then his disciples, coming up, said to him, Dost thou know that the Pharisees, having heard this word, have been offended?{/i} (Matt. 15:12)
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Matt. 23:13• 13{i}But woe unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of the heavens before men; for ye do not enter, nor do ye suffer those that are entering to go in.{/i} (Matt. 23:13)
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Luke 5:30• 30{i}And{/i} their scribes and the Pharisees murmured at his disciples, saying, Why do ye eat and drink with the tax-gatherers and sinners? (Luke 5:30)
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Luke 6:7• 7{i}And the scribes and the Pharisees were watching{/i} whether he would heal on the Sabbath, that they might find something of which to accuse him. (Luke 6:7)
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Luke 7:30• 30{i}but the Pharisees and the lawyers rendered null as to themselves the counsel of God, not having been baptized by him.){/i} (Luke 7:30)
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Luke 11:39,53‑54• 39{i}But the Lord{/i} said unto him, Now do ye Pharisees cleanse the outside of the cup and of the dish; but your inward [parts] are full of plunder and wickedness.
 53And as he said these things to them, the scribes and the Pharisees began to press him vehemently, and to make him speak of many things;
 54watching him [and seeking] to catch something out of his mouth [that they might accuse him]. (Luke 11:39,53‑54)
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Luke 16:14• 14{i}And the Pharisees also, who were covetous,{/i} heard all these things, {i}and{/i} sneered at him. (Luke 16:14)
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John 7:32,48• 32The Pharisees heard the crowd murmuring these things about him, and the chief priests and the Pharisees sent officials to seize him.
 48Did anyone of the rulers believe on him, or of the Pharisees? (John 7:32,48)
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John 11:47,57• 47The chief priests therefore and the Pharisees gathered together a council, and said, What do we, for this man doeth many signs?
 57Now the high priest and the Pharisees had given commandment that if anyone knew where he was, he should inform, that they might seize him. (John 11:47,57)
Is it.
Mal. 2:16•  (Mal. 2:16)
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Matt. 5:31‑32• 31{i}It has been said too, Whosoever shall put away his wife, let him give her a letter of divorce.{/i}
 32{i}But I say unto you, that whosoever shall put away his wife, except for cause of fornication, makes her commit adultery, and whosoever marries one that is put away commits adultery.{/i} (Matt. 5:31‑32)
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Matt. 19:3• 3{i}And the Pharisees came to him tempting him, and saying, Is it lawful for a man to put away his wife for every cause?{/i} (Matt. 19:3)
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1 Cor. 7:10‑11• 10But to the married not I enjoin but the Lord, that wife be not separated from husband
 11(but if also she be separated, let her remain unmarried, or be reconciled to her husband), and that husband leave not wife. (1 Cor. 7:10‑11)
tempting.
Mark 8:11• 11{i}And the Pharisees went out and began to dispute against him,{/i} seeking from him a sign from heaven, {i}tempting him.{/i} (Mark 8:11)
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Matt. 16:1• 1{i}And the Pharisees and Sadducees, coming to [him], asked him, tempting [him], to show them a sign out of heaven .{/i} (Matt. 16:1)
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Matt. 22:35• 35{i}And one of them, a lawyer, demanded, tempting him, and saying,{/i} (Matt. 22:35)
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John 8:6• 6But this they said proving him, that they might have [whereof] to accuse him. But Jesus stooped down, and with his finger was writing on the ground. (John 8:6)
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1 Cor. 10:9• 9Neither let us tempt the Lord, even as some of them tempted, and were perishing by the serpents. (1 Cor. 10:9)
• It is only the facts recorded by historians or the researches of men of learning into the Rabbinical remains which betray the excessive levity of the Jews as to marriage. The true obligations of the tie were unknown, and a wife’s place had no more stability than a servant’s — if so much, indeed. (“Mark 10” by W. Kelly)

J. N. Darby Translation

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2
And Pharisees coming to him asked him, Is it lawful for a man to put away his wife? (tempting him).

W. Kelly Translation

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2
And Phariseesa came to him, and asked him, Is it lawful for a man to put away [his] wife? tempting him.

WK Translation Notes

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a
Some MSS. have "the" before "Pharisees," which the Edd. omit.