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1 Corinthians 7

1 Cor. 7:10 KJV (With Strong’s)

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10
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
unto the married
gameo (Greek #1060)
to wed (of either sex)
KJV usage: marry (a wife).
Pronounce: gam-eh'-o
Origin: from 1062
I command
paraggello (Greek #3853)
to transmit a message, i.e. (by implication) to enjoin
KJV usage: (give in) charge, (give) command(-ment), declare.
Pronounce: par-ang-gel'-lo
Origin: from 3844 and the base of 32
, yet not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, Leta not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
the wife
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
depart
chorizo (Greek #5563)
to place room between, i.e. part; reflexively, to go away
KJV usage: depart, put asunder, separate.
Pronounce: kho-rid'-zo
Origin: from 5561
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
her husband
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
:*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
a
Mal. 2:14‑16• 14Yet ye say, Wherefore? Because Jehovah hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
 15And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
 16For Jehovah, the God of Israel, saith he hateth putting away; for one covereth violence with his garment, saith Jehovah of hosts: therefore take heed to your spirit, that ye deal not treacherously. (Mal. 2:14‑16)
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Matt. 19:6,9• 6So that they are no more two, but one flesh. What therefore God joined together, let not man put asunder.
 9But I say to you, Whosoever shall put away his wife, not for fornication, and shall marry another, committeth adultery, and he that marrieth one put away committeth adultery. (Matt. 19:6,9)

More on:

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Husband,
Wife

Cross References

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yet.
1 Cor. 7:12,25,40• 12But to the rest I say, not the Lord, if any brother hath an unbelieving wife, and she consent to dwell with him, let him not leave her;
 25Now concerning virgins command of [the] Lord have I none, but I give an opinion as having received mercy of [the] Lord to be faithful.
 40But she is happier if she so remain according to my judgment, and I also think that I have God's Spirit. (1 Cor. 7:12,25,40)
Let.
1 Cor. 7:15• 15But if the unbelieving separateth himself, let him be separated. The brother or the sister is not in bondage in such [circumstances]: but God hath called us in peace. (1 Cor. 7:15)
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Jer. 3:20• 20{i}Surely as a woman treacherously departeth from her companion, so have ye dealt treacherously with me, O house of Israel, saith Jehovah.{/i} (Jer. 3:20)
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Mal. 2:14‑16• 14Yet ye say, Wherefore? Because Jehovah hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
 15And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
 16For Jehovah, the God of Israel, saith he hateth putting away; for one covereth violence with his garment, saith Jehovah of hosts: therefore take heed to your spirit, that ye deal not treacherously. (Mal. 2:14‑16)
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Matt. 5:32• 32{i}But I say unto you, that whosoever shall put away his wife, except for cause of fornication, makes her commit adultery, and whosoever marries one that is put away commits adultery.{/i} (Matt. 5:32)
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Matt. 19:6‑9• 6So that they are no more two, but one flesh. What therefore God joined together, let not man put asunder.
 7They say to Him, Why then did Moses command to give a bill of divorce and to put away?
 8He saith to them, Moses for your hardness of heart allowed you to put away your wives; but from the beginning it had not been thus.
 9But I say to you, Whosoever shall put away his wife, not for fornication, and shall marry another, committeth adultery, and he that marrieth one put away committeth adultery. (Matt. 19:6‑9)
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Mark 10:11‑12• 11{i}And he says to them,{/i} Whosoever shall put away his wife and marry another, committeth adultery against her;
 12and if a woman put away her husband and marry another, she committeth adultery. (Mark 10:11‑12)
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Luke 16:18• 18Every one who putteth away his wife, and marrieth another, committeth adultery; and every one that marrieth one put away from her husband committeth adultery. (Luke 16:18)

J. N. Darby Translation

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10
But to the married I enjoin, not *I*, but the Lord, Let not wife be separated from husband;

W. Kelly Translation

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10
But to the married not I enjoin but the Lord, that wife be not separated from husband