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Mark 10

Mark 10:11 KJV (With Strong’s)

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11
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
x, Whosoever
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
shall put away
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
apoluo (Greek #630)
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
KJV usage: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Pronounce: ap-ol-oo'-o
Origin: from 575 and 3089
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
wife
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
marry
gameo (Greek #1060)
to wed (of either sex)
KJV usage: marry (a wife).
Pronounce: gam-eh'-o
Origin: from 1062
another
allos (Greek #243)
"else," i.e. different (in many applications)
KJV usage: more, one (another), (an-, some an-)other(-s, -wise).
Pronounce: al'-los
Origin: a primary word
, committeth adultery
moichao (Greek #3429)
(middle voice) to commit adultery
KJV usage: commit adultery.
Pronounce: moy-khah'-o
Origin: from 3432
against
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
x
Matt. 5:32• 32{i}But I say unto you, that whosoever shall put away his wife, except for cause of fornication, makes her commit adultery, and whosoever marries one that is put away commits adultery.{/i} (Matt. 5:32)
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Matt. 19:9• 9But I say to you, Whosoever shall put away his wife, not for fornication, and shall marry another, committeth adultery, and he that marrieth one put away committeth adultery. (Matt. 19:9)
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Luke 16:18• 18Every one who putteth away his wife, and marrieth another, committeth adultery; and every one that marrieth one put away from her husband committeth adultery. (Luke 16:18)
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Rom. 7:3• 3So then, while the husband liveth, she shall be called an adulteress, if she belong to another man; but if the husband die, she is free from the law, so as not to be an adulteress by belonging to another man. (Rom. 7:3)
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1 Cor. 7:10‑11• 10But to the married not I enjoin but the Lord, that wife be not separated from husband
 11(but if also she be separated, let her remain unmarried, or be reconciled to her husband), and that husband leave not wife. (1 Cor. 7:10‑11)

More on:

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Divorce,
Wife

Cross References

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Ministry on This Verse

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Whosoever.
Matt. 5:31‑32• 31{i}It has been said too, Whosoever shall put away his wife, let him give her a letter of divorce.{/i}
 32{i}But I say unto you, that whosoever shall put away his wife, except for cause of fornication, makes her commit adultery, and whosoever marries one that is put away commits adultery.{/i} (Matt. 5:31‑32)
;
Matt. 19:9• 9But I say to you, Whosoever shall put away his wife, not for fornication, and shall marry another, committeth adultery, and he that marrieth one put away committeth adultery. (Matt. 19:9)
;
Luke 16:18• 18Every one who putteth away his wife, and marrieth another, committeth adultery; and every one that marrieth one put away from her husband committeth adultery. (Luke 16:18)
;
Rom. 7:3• 3So then, while the husband liveth, she shall be called an adulteress, if she belong to another man; but if the husband die, she is free from the law, so as not to be an adulteress by belonging to another man. (Rom. 7:3)
;
1 Cor. 7:4,10‑11• 4The wife hath not authority over her own body, but the husband; and likewise, also the husband hath not authority over his own body, but the wife.
 10But to the married not I enjoin but the Lord, that wife be not separated from husband
 11(but if also she be separated, let her remain unmarried, or be reconciled to her husband), and that husband leave not wife. (1 Cor. 7:4,10‑11)
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Heb. 13:4• 4[Be] marriage in all [things] held in honour, and the bed undefiled; but fornicators and adulterers God will judge. (Heb. 13:4)
• {v.11-12} No license of man can consecrate the annulling that tie while in the flesh. (“Mark 10” by W. Kelly)

J. N. Darby Translation

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11
And he says to them, Whosoever shall put away his wife and shall marry another, commits adultery against her.

W. Kelly Translation

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11
And he says to them, Whosoever shall put away his wife and marry another, committeth adultery against her;

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)