Go
Articles on

Matthew 25

Matt. 25:13 KJV (With Strong’s)

+
13
Watch
gregoreuo (Greek #1127)
to keep awake, i.e. watch (literally or figuratively)
KJV usage: be vigilant, wake, (be) watch(-ful).
Pronounce: gray-gor-yoo'-o
Origin: from 1453
b therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
, for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ye know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
neither
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
the day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
nor
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
the hour
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
wherein
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the Son
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
.
b
Matt. 24:42,44• 42Watch therefore: for ye know not what hour your Lord doth come.
 44Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. (Matt. 24:42,44)
;
Mark 13:33,35• 33Take ye heed, watch and pray: for ye know not when the time is.
 35Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: (Mark 13:33,35)
;
Luke 21:36• 36Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man. (Luke 21:36)

More on:

+
Day,
Hour,
The Son of Man

Cross References

+

Ministry on This Verse

+
Matt. 24:42‑44• 42Watch therefore: for ye know not what hour your Lord doth come.
 43But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
 44Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. (Matt. 24:42‑44)
;
Mark 13:33‑37• 33Take ye heed, watch and pray: for ye know not when the time is.
 34For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
 35Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:
 36Lest coming suddenly he find you sleeping.
 37And what I say unto you I say unto all, Watch. (Mark 13:33‑37)
;
Luke 21:36• 36Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man. (Luke 21:36)
;
Acts 20:31• 31Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears. (Acts 20:31)
;
1 Cor. 16:13• 13Watch ye, stand fast in the faith, quit you like men, be strong. (1 Cor. 16:13)
;
1 Thess. 5:6• 6Therefore let us not sleep, as do others; but let us watch and be sober. (1 Thess. 5:6)
;
2 Tim. 4:5• 5But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. (2 Tim. 4:5)
;
1 Peter 4:7• 7But the end of all things is at hand: be ye therefore sober, and watch unto prayer. (1 Peter 4:7)
;
1 Peter 5:8• 8Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: (1 Peter 5:8)
;
Rev. 16:15• 15Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. (Rev. 16:15)
• The words "wherein the Son of Man cometh" have no substantial manuscript authority in this verse. When the Lord is set forth as coming in the way of judgment, He is spoken of as Son of Man. Here He is represented as the Bridegroom. (“Remarks on Matthew 25” by W. Kelly)

J. N. Darby Translation

+
13
Watch therefore, for ye know not the day nor the hour.

W. Kelly Translation

+
13
Watch therefore, for ye know neither the day nor the houra.

WK Translation Notes

+
a
Here the addition of "the Son of man" disappears according to the overwhelming testimony of the best MSS. A spiritual mind would see that "Son of man" does not agree with the tone of the parable. The Lord is presented not as Son of man, in which capacity judgment is given to Him, but as Bridegroom. What has a bridegroom to do with judgment?