Articles on

Matthew 26

Matt. 26:32 KJV (With Strong’s)

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32
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
after
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
I
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
am risen again
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
e, I will go before
proago (Greek #4254)
to lead forward (magisterially); intransitively, to precede (in place or time (participle, previous))
KJV usage: bring (forth, out), go before.
Pronounce: pro-ag'-o
Origin: from 4253 and 71
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Galilee
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Galilaia (Greek #1056)
Galiloea (i.e. the heathen circle), a region of Palestine
KJV usage: Galilee.
Pronounce: gal-il-ah'-yah
Origin: of Hebrew origin (01551)
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More on:

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Cross References

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Ministry on This Verse

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I am.
I will.
Matt. 28:6‑7,10,16• 6{i}He is not here, for he is risen, as he said. Come, see the place where the Lord lay.{/i}
7{i}And go quickly and say to his disciples that he is risen from the dead; and behold, he goes before you into Galilee, there shall ye see him. Behold, I have told you.{/i}
10{i}Then Jesus says to them, Fear not; go, bring word to my brethren that they go into Galilee, and there they shall see me.{/i}
16{i}But the eleven disciples went into Galilee to the mountain which Jesus had appointed them.{/i}
(Matt. 28:6‑7,10,16)
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Mark 14:28• 28But after I am risen, I will go before you into Galilee. (Mark 14:28)
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Mark 16:7• 7{i}But{/i} go, tell his disciples and Peter he goes before you into Galilee; there shall ye see him, as he said to you. (Mark 16:7)
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John 21:1‑14• 1After these things Jesus manifested himself again to the disciples at the sea of Tiberias; and he manifested [himself] thus.
2There were together Simon Peter, and Thomas called Didymus, and Nathanael from Cana in Galilee, and the [sons] of Zebedee, and two others of his disciples.
3Simon Peter saith to them, I go away to fish. They say to him, We also come with thee. They went forth, and entered into the boat, and that night took nothing.
4But when early morn was now breaking, Jesus stood on the shore: however the disciples did not know that it was Jesus.
5Jesus therefore saith to them, Children, have ye anything to eat? They answered him, No.
6And he said to them, Cast the net on the right side of the boat, and ye will find. They cast therefore, and were no longer able to draw it from the multitude of the fishes.
7Therefore that disciple whom Jesus loved saith to Peter, It is the Lord. Then Simon Peter, hearing that it was the Lord, girt his over-coat about [him] (for he was naked), and cast himself into the sea.
8But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits off), dragging the net of the fishes.
9So when they had got off to the land, they see a coal-fire laid, and fish laid thereon, and bread.
10Jesus saith to them, Bring of the fish which ye took just now.
11Simon Peter [therefore] went up and drew the net to land full of great fishes, a hundred [and] fifty-three: and, many as they were, the net was not rent.
12Jesus saith to them, Come, dine. And none of the disciples durst inquire of him, Who art thou? knowing that it was the Lord.
13Jesus cometh and taketh the bread and giveth to them, and the fish likewise.
14This already [was the] third [time] Jesus was manifested to the disciples after having risen from [the] dead.
(John 21:1‑14)
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1 Cor. 15:6• 6After that he appeared to above five hundred brethren at once, of whom the most remain till now, but some also have fallen asleep. (1 Cor. 15:6)
 The flesh had proved itself and its worth in the "goodly price" it set on Jesus; it was also to prove the value of its self-confidence and of its boasted courage on His behalf (Remarks on Matthew 26 by W. Kelly)

J. N. Darby Translation

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32
But after that I shall be risen, I will go before you to Galilee.

W. Kelly Translation

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32
But after that I shall be risen, I will go before you to Galilee.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)