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Matthew 28

Matt. 28:6 KJV (With Strong’s)

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6
He is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
here
hode (Greek #5602)
in this same spot, i.e. here or hither
KJV usage: here, hither, (in) this place, there.
Pronounce: ho'-deh
Origin: from an adverb form of 3592
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
he is risen
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
, as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
g. Come
deute (Greek #1205)
come hither!
KJV usage: come, X follow.
Pronounce: dyoo'-teh
Origin: from 1204 and an imperative form of εἶμι (to go)
, see
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
the place
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
where
hopou (Greek #3699)
what(-ever) where, i.e. at whichever spot
KJV usage: in what place, where(-as, -soever), whither (+ soever).
Pronounce: hop'-oo
Origin: from 3739 and 4225
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
lay
keimai (Greek #2749)
to lie outstretched (literally or figuratively)
KJV usage: be (appointed, laid up, made, set), lay, lie. Compare 5087.
Pronounce: ki'-mahee
Origin: middle voice of a primary verb
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g
Matt. 27:63• 63{i}saying, Sir, we have called to mind that that deceiver said when he was still alive, After three days I arise.{/i} (Matt. 27:63)

Cross References

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Ministry on This Verse

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as.
Matt. 12:40• 40{i}For even as Jonas was in the belly of the great fish three days and three nights, thus shall the Son of man be in the heart of the earth three days and three nights.{/i} (Matt. 12:40)
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Matt. 16:21• 21{i}From that time Jesus began to show to his disciples that he must go away to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and the third day be raised.{/i} (Matt. 16:21)
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Matt. 17:9,23• 9{i}And as they descended from the mountain, Jesus charged them, saying, Tell the vision to no one, until the Son of man be risen up from among [the] dead.{/i}
 23{i}and they shall kill him; and the third day he shall be raised up. And they were greatly grieved.{/i} (Matt. 17:9,23)
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Matt. 20:19• 19{i}and they will deliver him up to the nations to mock and to scourge and to crucify, and the third day he shall rise again.{/i} (Matt. 20:19)
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Matt. 26:31‑32• 31{i}Then saith Jesus to them, All ye shall be offended in me during this night. For it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.{/i}
 32{i}But after that I shall be risen, I will go before you to Galilee.{/i} (Matt. 26:31‑32)
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Matt. 27:63• 63{i}saying, Sir, we have called to mind that that deceiver said when he was still alive, After three days I arise.{/i} (Matt. 27:63)
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Mark 8:31• 31And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and of the scribes, and be killed, and after three days rise again. (Mark 8:31)
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Luke 24:6‑8• 6He is not here, but is risen: remember how he spoke to you, being yet in Galilee,
 7saying, That the Son of man must be delivered up to the hands of sinners, and be crucified, and rise the third day.
 8And they remembered his words; (Luke 24:6‑8)
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Luke 24:23,44• 23and, not having found his body, came, saying that they had also seen a vision of angels who say that he is alive.
 44And he said unto them, These [are] the words which I spake unto you, while being yet with you, that all that must be fulfilled that is written in the law of Moses and prophets and psalms concerning me. (Luke 24:23,44)
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John 2:19• 19Jesus answered and said to them, Destroy this temple and in three days I will raise it up. (John 2:19)
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John 10:17• 17On this account the Father loveth me, because I lay down my life that I may take it again. (John 10:17)
Come.
Mark 16:6• 6But he says to them, Be not amazed. Ye seek Jesus of Nazareth, the crucified one; he is risen; he is not here; behold the place where they had put him. (Mark 16:6)
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Luke 24:12• 12But Peter, rising up, ran to the sepulchre, and stooping down he sees the linen clothes lying alone, and went away home, wondering at what had happened. (Luke 24:12)
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John 20:4‑9• 4And the two were running together, and the other disciple ran forward more quickly than Peter, and came first unto the tomb,
 5and stooping down seeth the linen clothes as they lay; nevertheless he went not in.
 6Simon Peter therefore cometh following him, and entered into the tomb, and beholdeth the linen clothes lying,
 7and the handkerchief which was upon his head, not lying with the linen clothes but folded up in a place apart.
 8Then entered therefore also the other disciple that came first unto the tomb, and he saw and believed;
 9for as yet they knew not the scripture that he must rise from [the] dead. (John 20:4‑9)
• If His death meets all my evil, His resurrection is the spring and pattern of the new life and acceptance — beyond sin, and death, and judgment. Our life, our peace, our new place before God, are now to be associated with Jesus risen. (“Thoughts on Sacrifices 8: The Crucifixion Part 1”)

J. N. Darby Translation

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6
He is not here, for he is risen, as he said. Come, see the place where the Lord lay.

W. Kelly Translation

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6
He is not here, for he is risen, as he said. Come, see the place where the Lord lay.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)