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Matthew 28

Matt. 28:7 KJV (With Strong’s)

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7
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
go
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
quickly
tachu (Greek #5035)
shortly, i.e. without delay, soon, or (by surprise) suddenly, or (by implication, of ease) readily
KJV usage: lightly, quickly.
Pronounce: takh-oo'
Origin: neuter singular of 5036 (as adverb)
, and tell
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he is risen
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
i from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the dead
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, he goeth before
proago (Greek #4254)
to lead forward (magisterially); intransitively, to precede (in place or time (participle, previous))
KJV usage: bring (forth, out), go before.
Pronounce: pro-ag'-o
Origin: from 4253 and 71
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Galilee
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Galilaia (Greek #1056)
Galiloea (i.e. the heathen circle), a region of Palestine
KJV usage: Galilee.
Pronounce: gal-il-ah'-yah
Origin: of Hebrew origin (01551)
; there
ekei (Greek #1563)
there; by extension, thither
KJV usage: there, thither(-ward), (to) yonder (place).
Pronounce: ek-i'
Origin: of uncertain affinity
k shall ye see
optanomai (Greek #3700)
which is used for it in certain tenses; and both as alternate of 3708 to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance)
KJV usage: appear, look, see, shew self.
Pronounce: op-tan'-om-ahee
Origin: of the primary (middle voice) ὄπτομαι (op'-tom-ahee)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: lo
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, I have told
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
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Cross References

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go.
Matt. 28:10• 10{i}Then Jesus says to them, Fear not; go, bring word to my brethren that they go into Galilee, and there they shall see me.{/i} (Matt. 28:10)
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Mark 16:7‑8,10,13• 7{i}But{/i} go, tell his disciples and Peter he goes before you into Galilee; there shall ye see him, as he said to you.
8And they went out, and fled from the sepulchre; and they trembled and were amazed; and they said nothing to anyone; for they were afraid.
10She went and brought word to those that had been with him, as they mourned and wept.
13And they went and brought word to the rest; neither did they believe them.
(Mark 16:7‑8,10,13)
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Luke 24:9‑10,22‑24,34• 9and, returning from the sepulchre, related all these things to the eleven and to all the rest.
10Now it was Mary Magdalene, and Joanna, and Mary the [mother] of James, and the rest with them, who told these things to the apostles.
22And withal, certain women from among us astonished us, having been early at the sepulchre,
23and, not having found his body, came, saying that they had also seen a vision of angels who say that he is alive.
24And some of those with us went to the sepulchre, and found even as the women also had said; but him they saw not.
34saying, The Lord is indeed risen and hath appeared to Simon.
(Luke 24:9‑10,22‑24,34)
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John 20:17‑18• 17Jesus saith to her, Touch me not, for I have not yet ascended unto the Father; but go unto my brethren and say to them, I ascend unto my Father and your Father, and my God and your God.
18Mary of Magdala cometh bringing word to the disciples, I have seen the Lord, and that he said these things to her.
(John 20:17‑18)
he goeth.
Matt. 28:16‑17• 16{i}But the eleven disciples went into Galilee to the mountain which Jesus had appointed them.{/i}
17{i}And when they saw him, they did homage to him: but some doubted.{/i}
(Matt. 28:16‑17)
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Matt. 26:32• 32{i}But after that I shall be risen, I will go before you to Galilee.{/i} (Matt. 26:32)
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Mark 14:28• 28But after I am risen, I will go before you into Galilee. (Mark 14:28)
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John 21:1‑14• 1After these things Jesus manifested himself again to the disciples at the sea of Tiberias; and he manifested [himself] thus.
2There were together Simon Peter, and Thomas called Didymus, and Nathanael from Cana in Galilee, and the [sons] of Zebedee, and two others of his disciples.
3Simon Peter saith to them, I go away to fish. They say to him, We also come with thee. They went forth, and entered into the boat, and that night took nothing.
4But when early morn was now breaking, Jesus stood on the shore: however the disciples did not know that it was Jesus.
5Jesus therefore saith to them, Children, have ye anything to eat? They answered him, No.
6And he said to them, Cast the net on the right side of the boat, and ye will find. They cast therefore, and were no longer able to draw it from the multitude of the fishes.
7Therefore that disciple whom Jesus loved saith to Peter, It is the Lord. Then Simon Peter, hearing that it was the Lord, girt his over-coat about [him] (for he was naked), and cast himself into the sea.
8But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits off), dragging the net of the fishes.
9So when they had got off to the land, they see a coal-fire laid, and fish laid thereon, and bread.
10Jesus saith to them, Bring of the fish which ye took just now.
11Simon Peter [therefore] went up and drew the net to land full of great fishes, a hundred [and] fifty-three: and, many as they were, the net was not rent.
12Jesus saith to them, Come, dine. And none of the disciples durst inquire of him, Who art thou? knowing that it was the Lord.
13Jesus cometh and taketh the bread and giveth to them, and the fish likewise.
14This already [was the] third [time] Jesus was manifested to the disciples after having risen from [the] dead.
(John 21:1‑14)
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1 Cor. 15:4,6• 4and that he was buried; and that he was raised the third day according to the scriptures;
6After that he appeared to above five hundred brethren at once, of whom the most remain till now, but some also have fallen asleep.
(1 Cor. 15:4,6)
lo.

J. N. Darby Translation

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7
And go quickly and say to his disciples that he is risen from the dead; and behold, he goes before you into Galilee, there shall ye see him. Behold, I have told you.

W. Kelly Translation

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7
And go quickly and say to his disciples that he is risen from the dead; and behold, he goes before you into Galilee, there shall ye see him. Behold, I have told you.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)