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Matthew 26

Matt. 26:74 KJV (With Strong’s)

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74
Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
began he
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
to curse
katanathematizo (Greek #2653)
to imprecate
KJV usage: curse.
Pronounce: kat-an-ath-em-at-id'-zo
Origin: from 2596 (intensive) and 332
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to swear
omnuo (Greek #3660)
to swear, i.e. take (or declare on) oath
KJV usage: swear.
Pronounce: om-noo'-o
Origin: but obsolete ὄμω, for which another prolonged form ὀμόω (om-o'-o) is used in certain tenses
, saying, I know
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
the man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
. And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
immediately
eutheos (Greek #2112)
directly, i.e. at once or soon
KJV usage: anon, as soon as, forthwith, immediately, shortly, straightway.
Pronounce: yoo-theh'-oce
Origin: adverb from 2117
the cock
alektor (Greek #220)
a cock or male fowl
KJV usage: cock.
Pronounce: al-ek'-tore
Origin: from ἀλέκω (to ward off)
crew
phoneo (Greek #5455)
to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
KJV usage: call (for), crow, cry.
Pronounce: fo-neh'-o
Origin: from 5456
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More on:

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cock,
Swearing

Cross References

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began.
Matt. 27:25• 25Then answered all the people, and said, His blood be on us, and on our children. (Matt. 27:25)
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Judg. 17:2• 2And he said unto his mother, The eleven hundred shekels of silver that were taken from thee, about which thou cursedst, and spakest of also in mine ears, behold, the silver is with me; I took it. And his mother said, Blessed be thou of the Lord, my son. (Judg. 17:2)
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Judg. 21:18• 18Howbeit we may not give them wives of our daughters: for the children of Israel have sworn, saying, Cursed be he that giveth a wife to Benjamin. (Judg. 21:18)
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1 Sam. 14:24‑28• 24And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food.
 25And all they of the land came to a wood; and there was honey upon the ground.
 26And when the people were come into the wood, behold, the honey dropped; but no man put his hand to his mouth: for the people feared the oath.
 27But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened.
 28Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint. (1 Sam. 14:24‑28)
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Mark 14:71• 71But he began to curse and to swear, saying, I know not this man of whom ye speak. (Mark 14:71)
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Acts 23:12‑14• 12And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
 13And they were more than forty which had made this conspiracy.
 14And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul. (Acts 23:12‑14)
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Rom. 9:3• 3For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: (Rom. 9:3)
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1 Cor. 16:22• 22If any man love not the Lord Jesus Christ, let him be Anathema Maranatha. (1 Cor. 16:22)
saying.
Matt. 10:28,32‑33• 28And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
 32Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
 33But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. (Matt. 10:28,32‑33)
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John 21:15‑17• 15So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
 16He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.
 17He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. (John 21:15‑17)
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Rev. 3:19• 19As many as I love, I rebuke and chasten: be zealous therefore, and repent. (Rev. 3:19)
And.
Mark 14:30,68,72• 30And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.
 68But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.
 72And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept. (Mark 14:30,68,72)
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Luke 22:60• 60And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew. (Luke 22:60)
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John 18:27• 27Peter then denied again: and immediately the cock crew. (John 18:27)

J. N. Darby Translation

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74
Then he began to curse and to swear, I know not the man. And immediately the cock crew.

W. Kelly Translation

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74
Then he began to curse and to swear, I know not the man. And immediately a cock crew.