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Matthew 5

Matt. 5:33 KJV (With Strong’s)

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33
Again
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
, ye have heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
it hath been said
rheo (Greek #4483)
and both as alternate for 2036 perhaps akin (or identical) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say
KJV usage: command, make, say, speak (of). Compare 3004.
Pronounce: hreh'-o
Origin: ἐρέω (er-eh'-o) is used
by them of old time
archaios (Greek #744)
original or primeval
KJV usage: (them of) old (time).
Pronounce: ar-khah'-yos
Origin: from 746
, Thou shalt
epiorkeo (Greek #1964)
to commit perjury
KJV usage: forswear self.
Pronounce: ep-ee-or-keh'-o
Origin: from 1965
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
forswear thyself
epiorkeo (Greek #1964)
to commit perjury
KJV usage: forswear self.
Pronounce: ep-ee-or-keh'-o
Origin: from 1965
a, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
shalt perform
apodidomi (Greek #591)
to give away, i.e. up, over, back, etc. (in various applications)
KJV usage: deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield.
Pronounce: ap-od-eed'-o-mee
Origin: from 575 and 1325
unto the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
thine
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
oaths
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
horkos (Greek #3727)
a limit, i.e. (sacred) restraint (specially, an oath)
KJV usage: oath.
Pronounce: hor'-kos
Origin: from ἕρκος (a fence; perhaps akin to 3725)
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a
Lev. 19:12•  (Lev. 19:12)
;
Num. 30:2•  (Num. 30:2)
;
Deut. 23:23•  (Deut. 23:23)

More on:

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Forswear,
Old Time

Cross References

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Ministry on This Verse

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it hath.
Matt. 23:16• 16{i}Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.{/i} (Matt. 23:16)
Thou.
Ex. 20:7•  (Ex. 20:7)
;
Lev. 19:12•  (Lev. 19:12)
;
Num. 30:2‑16•  (Num. 30:2‑16)
;
Deut. 5:11•  (Deut. 5:11)
;
Deut. 23:23•  (Deut. 23:23)
;
Psa. 50:14•  (Psa. 50:14)
;
Psa. 76:11•  (Psa. 76:11)
;
Eccl. 5:4‑6•  (Eccl. 5:4‑6)
;
Nah. 1:15•  (Nah. 1:15)
• The oaths that He brings before us were what the Jews were in the habit of using when their word was questioned by their fellow-men, not what was employed before the magistrate. (“Remarks on Matthew 5:17-48” by W. Kelly)
• If the magistrate does not acknowledge God in the oath, still the Christian is bound to acknowledge God in the magistrate, who is, to the Christian, a servant of God in the outward things of this world. (“Remarks on Matthew 5:17-48” by W. Kelly)

J. N. Darby Translation

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33
Again, ye have heard that it has been said to the ancients, Thou shalt not forswear thyself, but shalt render to the Lord what thou hast sworn.

W. Kelly Translation

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33
Again ye heard that it was said to the ancients, Thou shalt not swear falsely, but shalt render to the Lord thine oaths.