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Exodus 20

Ex. 20:7 KJV (With Strong’s)

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7
Thou shalt not take
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
p of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
in vain
shav' (Hebrew #7723)
from the same as 7722 in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain)
KJV usage: false(-ly), lie, lying, vain, vanity.
Pronounce: shawv
Origin: or shav {shav}
; for the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
will not hold him guiltless
naqah (Hebrew #5352)
to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated
KJV usage: acquit X at all, X altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, X by no means, be quit, be (leave) unpunished, X utterly, X wholly.
Pronounce: naw-kaw'
Origin: a primitive root
q that taketh
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
his name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
in vain
shav' (Hebrew #7723)
from the same as 7722 in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain)
KJV usage: false(-ly), lie, lying, vain, vanity.
Pronounce: shawv
Origin: or shav {shav}
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God

Cross References

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take.
Lev. 19:12• 12And ye shall not swear by my name falsely and profane the name of thy God; I [am] Jehovah. (Lev. 19:12)
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Lev. 24:11‑16• 11And the Israelitish woman's son blasphemed the Name, and cursed; and they brought him to Moses (and his mother's name [was] Shelomith, daughter of Dibri of the tribe of Dan).
12And they placed him in ward, that they might decide at the mouth of Jehovah.
13And Jehovah spoke to Moses, saying,
14Lead the blasphemer outside the camp; and all that heard shall lay their hands upon his head, and the whole assembly shall stone him.
15And thou shalt speak to the children of Israel, saying, Every one when he curseth his God shall bear his sin.
16And he that blasphemeth the name of Jehovah shall certainly be put to death: all the assembly shall certainly stone him; as well the stranger as the homeborn, when he blasphemeth the Name, shall be put to death.
(Lev. 24:11‑16)
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Deut. 5:11• 11Thou shalt not idly utter the name of Jehovah thy God; for Jehovah will not hold him guiltless that idly uttereth his name. (Deut. 5:11)
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Psa. 50:14‑16• 14Sacrifice unto God thanksgiving{HR}And pay unto the Most High thy vows;
15And call upon me in the day of trouble:{HR}I will deliver thee, and thou shalt glorify me.
16And to the wicked God saith,{HR}What [is it] to thee , to declare my statutes,{HR}And take my covenant into thy mouth?
(Psa. 50:14‑16)
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Prov. 30:9• 9Lest I be full and deny [thee],{HR}And say, Who is Jehovah?{HR}Or lest I be poor and steal,{HR}And outrage the name of my God. (Prov. 30:9)
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Jer. 4:2• 2—and thou shalt in truth, in justice, and in righteousness swear, As Jehovah liveth! and the nations shall bless themselves in him, and in him shall they glory. (Jer. 4:2)
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Matt. 5:33‑37• 33Again ye heard that it was said to the ancients, Thou shalt not swear falsely, but shalt render to the Lord thine oaths.
34But I say to you, Swear not at all; neither by the heaven, for it is God's throne;
35nor by the earth, for it is his feet's footstool; nor by Jerusalem, for it is the great King's city.
36Nor shalt thou swear by thy head, because thou canst not make one hair white or black.
37But let your word be, Yea, yea; Nay, nay; but what exceedeth these is of evil.
(Matt. 5:33‑37)
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Matt. 23:16‑22• 16Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.
17Fools and blind, for which is greater, the gold, or the temple which sanctifies the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor.
19[Fools and] blind ones, for which is greater, the gift, or the altar which sanctifies the gift?
20He therefore that swears by the altar swears by it and by all things that are upon it.
21And he that swears by the temple swears by it and by him that dwells in it.
22And he that swears by heaven swears by the throne of God and by him that sits upon it.
(Matt. 23:16‑22)
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Matt. 26:63‑64• 63But Jesus was silent. And the high priest answering said to him, I adjure thee by the living God that thou tell us if thou art the Christ the Son of God.
64Jesus says to him, Thou hast said. Moreover, I say to you, From henceforth ye shall see the Son of man sitting at the right hand of power, and coming on the clouds of heaven.
(Matt. 26:63‑64)
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2 Cor. 1:23• 23But I call God as witness upon my soul, that to spare you I came not yet unto Corinth; (2 Cor. 1:23)
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Heb. 6:16‑17• 16For men, indeed, swear by the greater, and to them the oath for confirmation [is] an end of all dispute.
17Wherein God willing to show more abundantly to the heirs of the promise the unchangeableness of his counsel,
(Heb. 6:16‑17)
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James 5:12• 12But before all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath; but let your yea be yea, and nay nay, lest ye fall under judgment. (James 5:12)
guiltless.

J. N. Darby Translation

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7
Thou shalt not idlyb utter the name of Jehovah thy God; for Jehovah will not hold him guiltless that idlyb uttereth his name.

JND Translation Notes

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b
Or "for an untruth."

W. Kelly Translation

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7
Thou shalt not idly utter the name of Jehovah thy God; for Jehovah will not hold him guiltless that idly uttereth his name.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)