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Matthew 8

Matt. 8:28 KJV (With Strong’s)

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28
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
b when
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
was come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the other side
peran (Greek #4008)
through (as adverb or preposition), i.e. across
KJV usage: beyond, farther (other) side, over.
Pronounce: per'-an
Origin: apparently accusative case of an obsolete derivative of πείρω (to "pierce")
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the country
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
chora (Greek #5561)
room, i.e. a space of territory (more or less extensive; often including its inhabitants)
KJV usage: coast, county, fields, ground, land, region. Compare 5117.
Pronounce: kho'-rah
Origin: feminine of a derivative of the base of 5490 through the idea of empty expanse
of the Gergesenes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Gergesenos (Greek #1086)
a Gergesene (i.e. Girgashite) or one of the aborigines of Palestine
KJV usage: Gergesene.
Pronounce: gher-ghes-ay-nos'
Origin: of Hebrew origin (01622)
, there met
hupantao (Greek #5221)
to go opposite (meet) under (quietly), i.e. to encounter, fall in with
KJV usage: (go to) meet.
Pronounce: hoop-an-tah'-o
Origin: from 5259 and a derivative of 473
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
possessed with devils
daimonizomai (Greek #1139)
to be exercised by a dæmon
KJV usage: have a (be vexed with, be possessed with) devil(-s).
Pronounce: dahee-mon-id'-zom-ahee
Origin: middle voice from 1142
, coming out
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the tombs
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mnemeion (Greek #3419)
a remembrance, i.e. cenotaph (place of interment)
KJV usage: grave, sepulchre, tomb.
Pronounce: mnay-mi'-on
Origin: from 3420
, exceeding
lian (Greek #3029)
much (adverbially)
KJV usage: exceeding, great(-ly), sore, very (+ chiefest).
Pronounce: lee'-an
Origin: of uncertain affinity
fierce
chalepos (Greek #5467)
difficult, i.e. dangerous, or (by implication) furious
KJV usage: fierce, perilous.
Pronounce: khal-ep-os'
Origin: perhaps from 5465 through the idea of reducing the strength
, so that
hoste (Greek #5620)
so too, i.e. thus therefore (in various relations of consecution, as follow)
KJV usage: (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
Pronounce: hoce'-teh
Origin: from 5613 and 5037
no
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
man
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
might
ischuo (Greek #2480)
to have (or exercise) force (literally or figuratively)
KJV usage: be able, avail, can do(-not), could, be good, might, prevail, be of strength, be whole, + much work.
Pronounce: is-khoo'-o
Origin: from 2479
pass
parerchomai (Greek #3928)
to come near or aside, i.e. to approach (arrive), go by (or away), (figuratively) perish or neglect, (causative) avert
KJV usage: come (forth), go, pass (away, by, over), past, transgress.
Pronounce: par-er'-khom-ahee
Origin: from 3844 and 2064
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
that
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
way
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
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b
Mark 5:1• 1{i}And they came to the other side of the sea, to the country of the Gadarenes.{/i} (Mark 5:1)
;
Luke 8:26• 26{i}And they arrived in the country of the Gadarenes, which is over against Galilee.{/i} (Luke 8:26)
,etc.

More on:

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Demon,
Gerasenes; Gergesenes,
Tomb

Cross References

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Ministry on This Verse

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when.
Mark 5:1‑20• 1{i}And they came to the other side of the sea, to the country of the Gadarenes.{/i}
 2And when he was gone out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
 3who had his dwelling in the tombs; and no one could bind him, not even with chains:
 4because he had been often bound with fetters and chains, and the chains had been torn asunder by him, and the fetters were shattered: and no one could subdue him.
 5And always, night and day, he was in the tombs, and in the mountains, crying, and cutting himself with stones.
 6{i}But{/i} when he saw Jesus afar off, he ran and worshipped him,
 7and crying with a loud voice, says, What have I to do with thee, Jesus, Son of the most high God? I adjure thee by God, torment me not.
 8For he was saying to him, Come out of the man, unclean spirit.
 9{i}And he asked him, What is thy name? And he says to him,{/i} My name is Legion: for we are many.
 10And he besought him much that he would not send them away out of the country.
 11{i}Now there was there just at the mountain a great herd of swine feeding,{/i}
 12{i}and they besought him, saying, Send us into the swine that we may enter into them.{/i}
 13And immediately Jesus gave them leave. And the unclean spirits went out and entered into the swine; and the herd ran violently down a steep place into the sea [about two thousand], and were choked in the sea.
 14{i}And those that were feeding them fled and reported it in the city and in the country. And{/i} they went out to see what it was that had taken place.
 15And they come to Jesus, and see him that was possessed by demons and had had the legion sitting [and] clothed, and in his right mind: and they were afraid.
 16{i}And{/i} they that had seen it, told them how it had happened to him that was possessed by demons, and also concerning the swine.
 17And they began to pray him to depart out of their coasts.
 18And when Jesus was come into the ship, he that had been possessed by demons prayed him that he might be with him.
 19And he suffered him not, but saith unto him, Go home to thine own people, and tell them how great things the Lord hath done for thee, and hath had mercy on thee.
 20And he departed, and began to publish in Decapolis how great things Jesus had done for him; and all wondered. (Mark 5:1‑20)
;
Luke 8:26‑39• 26{i}And they arrived in the country of the Gadarenes, which is over against Galilee.{/i}
 27{i}And as he got out [of the ship] on the land, a certain man out of the city met him, who had demons a long time, and{/i} put on no clothes, and did not abide in a house, but in the tombs.
 28But seeing Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, Son of the Most High God? I beseech thee, torment me not.
 29{i}For he{/i} had commanded the unclean spirit to go out from the man. For very often it had seized him; and he had been bound, kept with chains and fetters; and breaking the bonds, he was driven by the demon into the deserts.
 30{i}And Jesus asked him saying,{/i} What is thy name? And he said, Legion: for many demons had entered into him.
 31And they besought him that he would not command them to go away into the bottomless pit.
 32And there was there a herd of many swine feeding on the mountain; and they besought him that he would suffer them to enter into those; and he suffered them.
 33And the demons, going out from the man, entered into the swine; and the herd rushed down the precipice into the lake, and were choked.
 34But they that fed [them], seeing what had happened, fled, and told [it] to the city and to the country.
 35{i}And they went out to see what had happened, and came to Jesus, and found the{/i} man from whom the demons had gone out, sitting, clothed and sensible, at the feet of Jesus.
 36And they were afraid. {i}And they also who had seen it told them how the possessed man had been healed.{/i}
 37{i}And{/i} all the multitude of the surrounding country of the Gadarenes asked him to depart from them, for they were possessed with great fear; {i}and he, entering into the ship, returned.{/i}
 38{i}But the man out of whom the demons had gone besought him that he might be with him.{/i} But he sent him away, saying,
 39Return to thine house, and relate how great things God hath done for thee. {i}And{/i} he went away through the whole city, publishing how great things Jesus had done for him. (Luke 8:26‑39)
;
Acts 10:38• 38Jesus of Nazareth how that God anointed him with [the] Holy Spirit and power; who went about doing good and healing all that were oppressed by the devil, because God was with him. (Acts 10:38)
Gergesenes.Some are of opinion that Gergasa was the country of the ancient Girgashites; but it is more probable the Gergesenes was introduced by Origen upon mere conjecture; as before him most copies seem to have read Gadarenes, agreeable to the Parallel Passages and the ancient Syriac version.
Gadara, says Josephus, was the metropolis of Peraea, or the region beyond Jordan; and he also observes that it was sixty furlongs, or about eight miles from Tiberias.
It is therefore rightly placed opposite Tiberias, at the southeast end of the lake.
Pliny says it was called Hippodion, was one of the cities of Decapolis, and had the river Hieromax, or Jarmouk, flowing before it.
It was of heathen jurisdiction; whence perhaps it was destroyed by the Jews; but was rebuilt by Pompey, and joined to the province of Syria.
Augustus afterwards gave it to Herod, on whose death it was again annexed to Syria.
It is now called Om Keis; its ruins are in a very mutilated state, and when visited by Burckhardt it had not a single inhabitant.
The remains of the sepulchral caverns in which the demoniacs abode are still to be seen.
Gen. 10:16•  (Gen. 10:16)
;
Gen. 15:21•  (Gen. 15:21)
;
Deut. 7:1•  (Deut. 7:1)
coming.
Mark 5:2‑5• 2And when he was gone out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
 3who had his dwelling in the tombs; and no one could bind him, not even with chains:
 4because he had been often bound with fetters and chains, and the chains had been torn asunder by him, and the fetters were shattered: and no one could subdue him.
 5And always, night and day, he was in the tombs, and in the mountains, crying, and cutting himself with stones. (Mark 5:2‑5)
;
Luke 8:27,29• 27{i}And as he got out [of the ship] on the land, a certain man out of the city met him, who had demons a long time, and{/i} put on no clothes, and did not abide in a house, but in the tombs.
 29{i}For he{/i} had commanded the unclean spirit to go out from the man. For very often it had seized him; and he had been bound, kept with chains and fetters; and breaking the bonds, he was driven by the demon into the deserts. (Luke 8:27,29)
so.
Judg. 5:6•  (Judg. 5:6)
• The power of Satan was stronger than all the fetters of men. (“Remarks on Matthew 8” by W. Kelly)
• I doubt not that our Evangelist gives the casting out of the demons as a witness of Christ's power to deliver the Jewish remnant; and therefore the Holy Ghost, here only, names the two men; as, on the other hand, the possessed herd of swine seems to represent the destruction of the unclean mass of Israel in the latter day. (“Remarks on Matthew 8” by W. Kelly)

J. N. Darby Translation

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28
And there met him, when he came to the other side, to the country of the Gergesenesd, two possessed by demons, coming out of the tombs, exceeding dangerous, so that no one was able to pass by that way.

JND Translation Notes

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d
Some read "Gadarenes," others "Gerasenes."

W. Kelly Translation

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28
And there met him, when he came to the other side, to the country of the Gergesenes, two possessed by demonsa, coming out of the tombs, exceeding dangerous, so that no one was able to pass by that way

WK Translation Notes

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a
"Demons" and "demoniacs" (8:28, 31) must always be distinguished from "devils." The word "devil" is a different term which scripture gives to their chief.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)