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Micah 1

Mic. 1:12 KJV (With Strong’s)

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12
For the inhabitant
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
of Maroth
Marowth (Hebrew #4796)
bitter springs; Maroth, a place in Palestine
KJV usage: Maroth.
Pronounce: maw-rohth'
Origin: plural of 4751 feminine
δwaited carefully
chuwl (Hebrew #2342)
a primitive root; properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain (especially of parturition) or fear; figuratively, to wait, to pervert
KJV usage: bear, (make to) bring forth, (make to) calve, dance, drive away, fall grievously (with pain), fear, form, great, grieve, (be) grievous, hope, look, make, be in pain, be much (sore) pained, rest, shake, shapen, (be) sorrow(-ful), stay, tarry, travail (with pain), tremble, trust, wait carefully (patiently), be wounded.
Pronounce: khool
Origin: or chiyl {kheel}
for good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
: but evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
came down
yarad (Hebrew #3381)
a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications): --X abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, X indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.
Pronounce: yaw-rad'
from the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
unto the gate
sha`ar (Hebrew #8179)
an opening, i.e. door or gate
KJV usage: city, door, gate, port (X -er).
Pronounce: shah'-ar
Origin: from 8176 in its original sense
of Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
.
δ
or, was grieved.

More on:

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Gate,
Jerusalem,
Maroth

Cross References

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Maroth.
Ruth 1:20• 20And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me. (Ruth 1:20)
waited carefully.
or, was grieved.
1 Sam. 4:13• 13And when he came, lo, Eli sat upon a seat by the wayside watching: for his heart trembled for the ark of God. And when the man came into the city, and told it, all the city cried out. (1 Sam. 4:13)
;
Job 30:26• 26When I looked for good, then evil came unto me: and when I waited for light, there came darkness. (Job 30:26)
;
Isa. 59:9‑11• 9Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.
 10We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noonday as in the night; we are in desolate places as dead men.
 11We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us. (Isa. 59:9‑11)
;
Jer. 8:15• 15We looked for peace, but no good came; and for a time of health, and behold trouble! (Jer. 8:15)
;
Jer. 14:19• 19Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble! (Jer. 14:19)
but.
Mic. 1:9• 9For her wound is incurable; for it is come unto Judah; he is come unto the gate of my people, even to Jerusalem. (Mic. 1:9)
;
Isa. 45:7• 7I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things. (Isa. 45:7)
;
Amos 3:6• 6Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it? (Amos 3:6)

J. N. Darby Translation

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12
For the inhabitress of Marothi waited anxiously for good; but evil hath come down from Jehovah unto the gate of Jerusalem.

JND Translation Notes

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i
Bitterness.