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Micah 4

Mic. 4:5 KJV (With Strong’s)

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5
For allc people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
will walk
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
every one
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
in the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of his god
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, and wed will walk
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
in the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
our God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
for ever
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
and ever
`ad (Hebrew #5703)
properly, a (peremptory) terminus, i.e. (by implication) duration, in the sense of advance or perpetuity (substantially as a noun, either with or without a preposition)
KJV usage: eternity, ever(- lasting, -more), old, perpetually, + world without end.
Pronounce: ad
Origin: from 5710
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c
Jer. 2:11• 11Hath a nation changed its gods? and they are no gods;--but my people have changed their glory for that which doth not profit. (Jer. 2:11)
d
Zech. 10:12• 12And I will strengthen them in Jehovah; and they shall walk in his name, saith Jehovah. (Zech. 10:12)
;
Col. 2:6• 6As therefore ye have received the Christ, Jesus the Lord, walk in him, (Col. 2:6)

More on:

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Forever,
God,
Gods; Goddess

Cross References

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Ministry on This Verse

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all.
2 Kings 17:29,34• 29And every nation made gods of their own, and put them in the houses of the high places that the Samaritans had made, every nation in their cities in which they dwelt.
 34To this day they do after their former customs: they fear not Jehovah, neither do they after their statutes or after their ordinances, nor after the law and commandment that Jehovah commanded the sons of Jacob, whom he named Israel. (2 Kings 17:29,34)
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Jer. 2:10‑11• 10For pass over to the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there have been such a thing.
 11Hath a nation changed its gods? and they are no gods;--but my people have changed their glory for that which doth not profit. (Jer. 2:10‑11)
and we.
Gen. 17:1• 1And Abram was ninety-nine years old, when Jehovah appeared to Abram, and said to him, I am the Almighty *God: walk before my face, and be perfect. (Gen. 17:1)
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Psa. 71:16• 16I will go in the might of the Lord Jehovah; I will recall thy righteousness, thine alone. (Psa. 71:16)
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Isa. 2:5• 5House of Jacob, come ye, and let us walk in the light of Jehovah. (Isa. 2:5)
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Zech. 10:12• 12And I will strengthen them in Jehovah; and they shall walk in his name, saith Jehovah. (Zech. 10:12)
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Col. 2:6• 6As therefore ye have received the Christ, Jesus the Lord, walk in him, (Col. 2:6)
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Col. 3:17• 17And everything, whatever ye may do in word or in deed, do all things in the name of the Lord Jesus, giving thanks to God the Father by him. (Col. 3:17)
the name.
Ex. 3:14‑15• 14And God said to Moses, I AM THAT I AM. And he said, Thus shalt thou say unto the children of Israel: I AM hath sent me unto you.
 15And God said moreover to Moses, Thus shalt thou say unto the children of Israel: Jehovah, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you. This is my name for ever, and this is my memorial unto all generations. (Ex. 3:14‑15)
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Psa. 48:14• 14For this God is our God for ever and ever; he will be our guide until death. (Psa. 48:14)
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Psa. 145:1‑2• 1A Psalm of praise. Of David. I will extol thee, my God, O King, and I will bless thy name for ever and ever.
 2Every day will I bless thee, and I will praise thy name for ever and ever. (Psa. 145:1‑2)
• What is weightier still morally, there will be a cessation of idolatry. (“Micah 4” by W. Kelly)

J. N. Darby Translation

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For all the peoples will walk every one in the name of his god; but we will walk in the name of Jehovah, our God for ever and ever.