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Nehemiah 8

Neh. 8:13 KJV (With Strong’s)

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13
And on the second
sheniy (Hebrew #8145)
properly, double, i.e. second; also adverbially, again
KJV usage: again, either (of them), (an-)other, second (time).
Pronounce: shay-nee'
Origin: from 8138
day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
were gathered together
'acaph (Hebrew #622)
to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
KJV usage: assemble, bring, consume, destroy, felch, gather (in, together, up again), X generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, X surely, take (away, into, up), X utterly, withdraw.
Pronounce: aw-saf'
Origin: a primitive root
the chief
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
of the fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
of all the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, the priests
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
, and the Levites
Leviyiy (Hebrew #3881)
patronymically from 3878; a Levite or descendant of Levi
KJV usage: Leviite.
Pronounce: lay-vee-ee'
Origin: or Leviy {lay-vee'}
, unto Ezra
`Ezra' (Hebrew #5830)
Ezra, an Israelite
KJV usage: Ezra.
Pronounce: ez-raw'
Origin: a variation of 5833
the scribe
caphar (Hebrew #5608)
properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate
KJV usage: commune, (ac-)count; declare, number, + penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.
Pronounce: saw-far'
Origin: a primitive root
, even γto understand
sakal (Hebrew #7919)
to be (causatively, make or act) circumspect and hence, intelligent
KJV usage: consider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, consider, make) wise(- ly), guide wittingly.
Pronounce: saw-kal'
Origin: a primitive root
the words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
of the law
towrah (Hebrew #8451)
from 3384; a precept or statute, especially the Decalogue or Pentateuch
KJV usage: law.
Pronounce: to-raw'
Origin: or torah {to-raw'}
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γ
or, that they might instruct in.

More on:

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Day,
Ezra,
Fathers,
Law,
Levites,
Priest; Priesthood,
Scribes

Cross References

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Ministry on This Verse

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the second.
2 Chron. 30:23• 23And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness. (2 Chron. 30:23)
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Prov. 2:1‑6• 1My son, if thou wilt receive my words, and hide my commandments with thee;
 2So that thou incline thine ear unto wisdom, and apply thine heart to understanding;
 3Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
 4If thou seekest her as silver, and searchest for her as for hid treasures;
 5Then shalt thou understand the fear of the Lord, and find the knowledge of God.
 6For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding. (Prov. 2:1‑6)
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Prov. 8:33‑34• 33Hear instruction, and be wise, and refuse it not.
 34Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors. (Prov. 8:33‑34)
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Prov. 12:1• 1Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. (Prov. 12:1)
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Mark 6:33‑34• 33And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.
 34And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things. (Mark 6:33‑34)
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Luke 19:47‑48• 47And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,
 48And could not find what they might do: for all the people were very attentive to hear him. (Luke 19:47‑48)
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Acts 4:1• 1And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them, (Acts 4:1)
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Acts 13:42• 42And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. (Acts 13:42)
to understand the words of the law.
or, that they mightinstruct in the words of the law.
Neh. 8:7‑8• 7Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place.
 8So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading. (Neh. 8:7‑8)
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Luke 24:32• 32And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? (Luke 24:32)
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2 Tim. 2:24‑25• 24And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
 25In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; (2 Tim. 2:24‑25)
• Those whom we would have naturally assumed to be the teachers, especially the priests and Levites, now seek to be instructed. This time we find added the words, “even to gain wisdom as to the words of the law” (Neh. 8:13 JND). Reading for knowledge is a far cry from seeking wisdom. (“The Feast of Tabernacles - Neh. 8:13-18” by N. Simon)
• It is beautiful to notice this increasing desire for the knowledge of the Word of God—a sure sign that God was working in their hearts, inasmuch as obedience to it is a necessary expression of the divine life. (“Exposition on Nehemiah: Nehemiah 8:13-18” by E. Dennett)

J. N. Darby Translation

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13
And on the second day were gathered together the chief fathers of all the people, the priests, and the Levites, to Ezra the scribe, even to gain wisdom as to the words of the law.