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Numbers 11

Num. 11:10 KJV (With Strong’s)

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10
Then Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
heard
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
weep
bakah (Hebrew #1058)
to weep; generally to bemoan
KJV usage: X at all, bewail, complain, make lamentation, X more, mourn, X sore, X with tears, weep.
Pronounce: baw-kaw'
Origin: a primitive root
throughout their families
mishpachah (Hebrew #4940)
a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extens. a tribe or people
KJV usage: family, kind(-red).
Pronounce: mish-paw-khaw'
Origin: from 8192 (compare 8198)
, every man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
in the door
pethach (Hebrew #6607)
an opening (literally), i.e. door (gate) or entrance way
KJV usage: door, entering (in), entrance (-ry), gate, opening, place.
Pronounce: peh'-thakh
Origin: from 6605
of his tent
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
: and the anger
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
was kindled
charah (Hebrew #2734)
to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
KJV usage: be angry, burn, be displeased, X earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, X very, be wroth. See 8474.
Pronounce: khaw-raw'
Origin: a primitive root (compare 2787)
z greatly
m`od (Hebrew #3966)
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
KJV usage: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), X louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very (+ much, sore), well.
Pronounce: meh-ode'
Origin: from the same as 181
; Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
also was displeased
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
ra`a` (Hebrew #7489)
properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally)
KJV usage: afflict, associate selves (by mistake for 7462), break (down, in pieces), + displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for 7462), do harm, (do) hurt, (behave self, deal) ill, X indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
Pronounce: raw-ah'
Origin: a primitive root
a.
z
Num. 11:1• 1And it came to pass that when the people murmured, it was evil in the ears of Jehovah; and Jehovah heard it, and his anger was kindled, and the fire of Jehovah burned among them, and consumed some in the extremity of the camp. (Num. 11:1)
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Isa. 5:25• 25Therefore is the anger of Jehovah kindled against his people and he hath stretched forth his hand against them, and hath smitten them, and the hills did tremble, and their carcasses [were] as refuse in the midst of the streets. For all this his anger is not turned away, but his hand [is] stretched out still. (Isa. 5:25)
a
Psa. 139:21• 21Do not I hate those that hate thee, Jehovah?{HR}And those that rise against thee, do not I loathe? (Psa. 139:21)

More on:

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Man,
Moses,
Tent

Cross References

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weep throughout.
Num. 14:1‑2• 1And the whole congregation lifted up their voice again and cried, and the people wept that night.
 2And all the children of Israel murmured against Moses, and against Aaron, and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God that we had died in this wilderness! (Num. 14:1‑2)
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Num. 16:27• 27And they got up from the habitation of Koran, Dathan, and Abiram, on every side. And Dathan and Abiram came out, and stood in the entrance of their tents, and their wives, and their sons, and their little ones. (Num. 16:27)
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Num. 21:5• 5and the people spoke against God, and against Moses, Why have ye brought us up out of Egypt that we should die in the wilderness? for there is no bread, and no water, and our soul loathes this light bread. (Num. 21:5)
;
Psa. 106:25• 25But they murmured in their tents;{HR}They did not hearken to Jehovah's voice. (Psa. 106:25)
the anger.
Num. 11:1• 1And it came to pass that when the people murmured, it was evil in the ears of Jehovah; and Jehovah heard it, and his anger was kindled, and the fire of Jehovah burned among them, and consumed some in the extremity of the camp. (Num. 11:1)
;
Deut. 32:22• 22For a fire is kindled in mine anger,{HR}And it shall burn into the lowest Sheol,{HR}And shall consume the earth and its produce,{HR}And set fire to the foundations of the mountains.{HR} (Deut. 32:22)
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Psa. 78:21,59• 21Therefore Jehovah heard and was wroth;{HR}And fire was kindled against Jacob,{HR}And anger also went up against Israel;
 59God heard and was wroth{HR}And greatly abhorred Israel. (Psa. 78:21,59)
;
Isa. 5:25• 25Therefore is the anger of Jehovah kindled against his people and he hath stretched forth his hand against them, and hath smitten them, and the hills did tremble, and their carcasses [were] as refuse in the midst of the streets. For all this his anger is not turned away, but his hand [is] stretched out still. (Isa. 5:25)
;
Jer. 17:4• 4And thou, even thyself, shalt discontinue from thine heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not; for ye have kindled a fire in mine anger, which shall burn forever. (Jer. 17:4)
Moses.
Num. 12:3• 3(Now the man Moses was very meek, above all the men which were upon the face of the earth.) (Num. 12:3)
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Num. 20:10‑13• 10And Moses and Aaron gathered the congregation together before the rock, and he said to them, Hear now, ye rebels; must we fetch you water out of this rock?
 11And Moses lifted up his hand, and with his rod smote the rock twice, and much water came out, and the assembly drank, and their beasts.
 12And Jehovah spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.
 13These are the waters of Meribah, where the children of Israel contended with Jehovah, and he hallowed himself in them. (Num. 20:10‑13)
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Psa. 106:32‑33• 32And they angered him at the waters of Meribah,{HR}And it went ill with Moses on their account,
 33For they provoked his spirit,{HR}And he spoke unadvisedly with his lips. (Psa. 106:32‑33)
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Psa. 139:21• 21Do not I hate those that hate thee, Jehovah?{HR}And those that rise against thee, do not I loathe? (Psa. 139:21)
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Mark 3:5• 5and when he had looked round about on them with anger, being distressed at the hardening of their hearts, he says to the man, Stretch out thine hand, and he stretched it out, and his hand was restored. (Mark 3:5)
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Mark 10:14• 14But when Jesus saw [it], he was indignant, and said unto them, Suffer the little children to come unto me; forbid them not, for of such is the kingdom of God. (Mark 10:14)

J. N. Darby Translation

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10
And Moses heard the people weep throughout their families, every one at the entrance of his tent; and the anger of Jehovah was kindled greatly; it was also evil in the eyes of Moses.

W. Kelly Translation

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10
And Moses heard the people weep throughout their families, every one at the entrance of his tent; and the anger of Jehovah was kindled greatly; it was also evil in the eyes of Moses.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)