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Isaiah 5

Isa. 5:25 KJV (With Strong’s)

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25
Therefore is the anger
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
kindled
charah (Hebrew #2734)
to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
KJV usage: be angry, burn, be displeased, X earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, X very, be wroth. See 8474.
Pronounce: khaw-raw'
Origin: a primitive root (compare 2787)
against his people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, and he hath stretched forth
natah (Hebrew #5186)
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
KJV usage: + afternoon, apply, bow (down, - ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Pronounce: naw-taw'
Origin: a primitive root
his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
against them, and hath smitten
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
them: and the hills
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
didm tremble
ragaz (Hebrew #7264)
to quiver (with any violent emotion, especially anger or fear)
KJV usage: be afraid, stand in awe, disquiet, fall out, fret, move, provoke, quake, rage, shake, tremble, trouble, be wroth.
Pronounce: raw-gaz'
Origin: a primitive root
, and their carcases
nbelah (Hebrew #5038)
a flabby thing, i.e. a carcase or carrion (human or bestial, often collectively); figuratively, an idol
KJV usage: (dead) body, (dead) carcase, dead of itself, which died, (beast) that (which) dieth of itself.
Pronounce: neb-ay-law'
Origin: from 5034
were torn
cuwchah (Hebrew #5478)
something swept away, i.e. filth
KJV usage: torn.
Pronounce: soo-khaw'
Origin: from the same as 5477
ψin the midst
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
of the streets
chuwts (Hebrew #2351)
(both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors
KJV usage: abroad, field, forth, highway, more, out(-side, -ward), street, without.
Pronounce: khoots
Origin: or (shortened) chuts {khoots}
. For alln this his anger
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
is not turned away
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
, but his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
is stretched out
natah (Hebrew #5186)
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
KJV usage: + afternoon, apply, bow (down, - ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Pronounce: naw-taw'
Origin: a primitive root
still.
m
Hab. 3:6• 6He stood, and made the earth tremble: (Hab. 3:6)
ψ
or, as dung.
n
Lev. 26:14• 14But if ye hearken not unto me, and do not all these commandments, (Lev. 26:14)
,etc.

Cross References

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the anger.
Deut. 31:17• 17{i}And my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them, and they will say in that day, Have not these evils befallen me because my God is not in my midst?{/i} (Deut. 31:17)
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Deut. 32:19‑22• 19{i}And Jehovah saw it, and despised them,{HR}Because of the provoking of his sons and of his daughters.{HR}{/i}
 20{i}And he said, I will hide my face from them,{HR}I will see what their end shall be;{HR}For they are a perverse generation,{HR}Children in whom is no faithfulness.{HR}{/i}
 21{i}They have moved me to jealousy with that which is no God;{HR}They have exasperated me with their vanities;{HR}And I will move them to jealousy with that which is not a people;{HR}With a foolish nation will I provoke them to anger.{HR}{/i}
 22{i}For a fire is kindled in mine anger,{HR}And it shall burn into the lowest Sheol,{HR}And shall consume the earth and its produce,{HR}And set fire to the foundations of the mountains.{HR}{/i} (Deut. 32:19‑22)
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2 Kings 13:3• 3And the anger of Jehovah was kindled against Israel, and he delivered them into the hand of Hazael king of Syria, and into the hand of Ben-Hadad the son of Hazael, all their days. (2 Kings 13:3)
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2 Kings 22:13‑17• 13{i}Go, inquire of Jehovah for me, and for the people, and for all Judah, concerning the words of this book which is found; for great is the wrath of Jehovah that is kindled against us, because our fathers have not hearkened to the words of this book, to do according to all that is written there for us.{/i}
 14{i}And Hilkijah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, son of Harhas, keeper of the wardrobe: now she dwelt in Jerusalem in the second quarter of the town; and they spoke with her.{/i}
 15{i}And she said to them, Thus saith Jehovah the God of Israel: Tell the man that sent you to me,{/i}
 16{i}Thus saith Jehovah: Behold, I will bring evil upon this place and upon the inhabitants thereof, all the words of the book that the king of Judah hath read.{/i}
 17{i}Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the work of their hands, therefore my fury is kindled against this place, and shall not be quenched.{/i} (2 Kings 22:13‑17)
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2 Chron. 36:16• 16{i}But they mocked at the messengers of God, and despised his words, and scoffed at his prophets, until the fury of Jehovah rose against his people, and there was no remedy.{/i} (2 Chron. 36:16)
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Psa. 106:40• 40And Jehovah's anger was kindled at his people,{HR}And he abhorred his inheritance. (Psa. 106:40)
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Lam. 2:1‑3• 1How hath the Lord covered the daughter of Zion with the cloud in his anger,{HR}And cast down from heaven unto the earth the beauty of Israel,{HR}And remembered not his footstool in the day of his anger.
 2The Lord hath swallowed up all the habitations of Jacob, and hath not pitied:{HR}He hath thrown down in his wrath the strongholds of the daughter of Judah;{HR}He hath brought them down to the ground: he hath polluted the kingdom and the princes thereof.
 3He hath cut off in his fierce anger all the horn of Israel:{HR}He hath drawn back his right hand from before the enemy,{HR}And he burned against Jacob like a flaming fire, which devoureth round about. (Lam. 2:1‑3)
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Lam. 5:22• 22For certainly thou hast utterly rejected us, thou hast been exceedingly wroth with us. (Lam. 5:22)
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1 Thess. 2:16• 16forbidding us to speak to the Gentiles that they may be saved, to fill up their sins alway; but the wrath is come upon them to the uttermost. (1 Thess. 2:16)
stretched.
Isa. 14:26‑27• 26this the purpose [that is] purposed concerning the whole earth, and this the hand [that is] stretched out over all the nations.
 27For Jehovah of hosts hath purposed, and who shall frustrate [it]? and his hand [is] stretched out, and who shall turn it back? (Isa. 14:26‑27)
the hills.
Psa. 18:7• 7Then the earth shaketh and trembleth,{HR}And the foundations of mountains are moved;{HR}They are shaken because he was angry. (Psa. 18:7)
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Psa. 68:8• 8The earth trembled, yea the heavens dropped from before God,{HR}This Sinai from before God, the God of Israel. (Psa. 68:8)
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Psa. 77:18• 18The voice of thy thunder [was] in the whirlwind ;{HR}The lightnings lightened the world; the earth trembled and shook. (Psa. 77:18)
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Psa. 114:7• 7At the presence of the Lord tremble, O earth,{HR}At the presence of the God of Jacob, (Psa. 114:7)
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Jer. 4:24• 24I beheld the mountains, and, lo, they trembled, and all the hills moved lightly. (Jer. 4:24)
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Mic. 1:4• 4And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place. (Mic. 1:4)
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Nah. 1:5• 5The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein. (Nah. 1:5)
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Hab. 3:10• 10The mountains saw thee, and they trembled: (Hab. 3:10)
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Rev. 20:11• 11And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away, and there was found no place for them. (Rev. 20:11)
torn.
or, as dung.
1 Kings 14:11• 11{i}Him that dieth of Jeroboam in the city shall the dogs eat, and him that dieth in the field shall the fowl of the heavens eat; for Jehovah hath spoken.{/i} (1 Kings 14:11)
;
1 Kings 16:4• 4{i}Him that dieth of Baasha in the city shall the dogs eat, and him that dieth of his in the field shall the fowl of the heavens eat.{/i} (1 Kings 16:4)
;
1 Kings 21:24• 24Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat. (1 Kings 21:24)
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2 Kings 9:37• 37and the carcass of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that they shall not say, This is Jezebel. (2 Kings 9:37)
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Psa. 83:10• 10They were destroyed at Endor;{HR}They became dung for the ground. (Psa. 83:10)
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Jer. 8:2• 2and they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth. (Jer. 8:2)
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Jer. 9:22• 22{i}Speak, Thus saith Jehovah: Yea, the carcasses of men shall fall as dung upon the open field, and as the handful after the reaper, and there shall be none to gather{/i}. (Jer. 9:22)
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Jer. 15:3• 3And I will appoint over them four kinds, saith Jehovah: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy. (Jer. 15:3)
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Jer. 16:4• 4they shall die of grievous deaths; they, shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcasses shall be meat for the fowls of heaven, and for the beasts of the earth. (Jer. 16:4)
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Zeph. 1:17• 17And I will bring distress upon men, that they shall walk like blind men, because they have sinned against Jehovah: and their blood shall be poured out as dust, and their flesh as the dung. (Zeph. 1:17)
For all.
Isa. 9:12‑13,17,21• 12the Syrians before and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand [is] stretched out still.
 13But the people turneth not unto him that smiteth them, neither do they seek Jehovah of hosts.
 17Therefore the Lord will not rejoice in their young men, neither will he have mercy on the fatherless and widows. For everyone [is] a hypocrite and an evil-doer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand [is] stretched out still.
 21Manasseh, Ephraim; and Ephraim, Manasseh; [and] they together shall be against Judah. For all this his anger is not turned away, but his hand [is] stretched out still. (Isa. 9:12‑13,17,21)
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Isa. 10:4• 4Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand [is] stretched out still. (Isa. 10:4)
;
Lev. 26:14‑46• 14But if ye hearken not unto me, and do not all these commandments,
 15and if ye shall despise my statutes, and if your soul shall abhor mine ordinances, so that ye do not all my commandments, that ye break my covenant,
 16I also will do this unto you: I will even appoint over you terror, consumption, and fever, which shall cause the eyes to fail, and the soul to waste away; and ye shall sow your seed in vain, for your enemies shall eat it.
 17And I will set my face against you, that ye may be routed before your enemies: they that hate you shall have dominion over you; and ye shall flee when none pursueth you.
 18And if for this ye hearken not unto me, I will punish you sevenfold more for your sins,
 19and I will break the arrogance of your power; and I will make your heaven as iron and your earth as bronze;
 20and your strength shall be spent in vain; and your land shall not yield its produce, and the trees of the land shall not yield their fruit.
 21And if ye walk contrary to me, and will not hearken unto me, I will bring sevenfold more plagues upon you, according to your sins.
 22And I will send the beasts of the field among you, that they may rob you of your children, and cut off your cattle, and make you few in number; and your streets shall be desolate.
 23And if ye will not be disciplined by me through these, but walk contrary to me,
 24then will I also walk contrary to you, and will smite you, even I, sevenfold for your sins.
 25And I will bring a sword upon you that avengeth with the vengeance of the covenant, and ye shall be gathered into your cities, and I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.
 26When I break the staff of your bread, ten women shall bake your bread in one oven, and shall deliver you the bread again by weight; and ye shall eat, and not be satisfied.
 27And if for all this ye hearken not to me, but walk contrary to me,
 28then I will walk contrary to you also in fury; and I, even I, will chastise you sevenfold for your sins.
 29And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.
 30And I will destroy your high places, and cut down your sun-pillars, and cast your carcasses upon the carcasses of your idols; and my soul shall abhor you.
 31And I will lay waste your cities, and desolate your sanctuaries, and I will not smell the savour of your sweet odours.
 32And I will bring the land into desolation, that your enemies who dwell therein may be astonished at it.
 33And I will scatter you among the nations, and will draw out the sword after you; and your land shall be desolation, and your cities waste.
 34Then shall the land enjoy her Sabbaths all the days of her desolation, when ye [are] in your enemies' land; then shall the land rest and enjoy her Sabbaths.
 35All the days of the desolation it shall rest; in which it rested not on your Sabbaths, when ye dwelt upon it.
 36And as to those that remain of you, I will send faintness into their heart in the lands of their enemies, and the sound of a driven leaf shall chase them, and they shall flee as one fleeing from a sword; and they shall fall when none pursueth;
 37and they shall stumble one over another, as it were before a sword, when none pursueth; and ye shall have no power to stand before your enemies.
 38And ye shall perish among the nations, and the land of your enemies shall eat you up.
 39And they that remain of you shall waste away through their iniquity in your enemies' lands; and also through the iniquities of their fathers shall they waste away with them.
 40And they shall confess their iniquity, and the iniquity of their fathers, through their unfaithfullness wherein they were unfaithful to me, and also that they have walked contrary to me,
 41so [that] I also walked contrary to them, and brought them into the land of their enemies. If then their uncircumcised heart be humbled, and they then accept the punishment of their iniquity,
 42I will remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.
 43For the land shall be left by them, and shall enjoy its Sabbaths, when it is in desolation without them; and they shall accept the punishment of their iniquity; because, even because, they despised my judgments, and their soul despised my statutes.
 44And yet for all that, when they are in the land of their enemies, I will not despise them, and will not abhor them, to make an end of them utterly, and to break my covenant with them, for I [am] Jehovah their God.
 45But I will remember toward them the covenant with their ancestors whom I brought forth out of the land of Egypt before the eyes of the nations, that I might be their God: I [am] Jehovah.
 46These [are] the statutes and ordinances and laws which Jehovah made between him and the children of Israel in mount Sinai by the hand of Moses, (Lev. 26:14‑46)
;
Psa. 78:38• 38But he mercifully forgave iniquity, and destroyed not,{HR}And often withdrew his anger and did not arouse all his wrath; (Psa. 78:38)
;
Dan. 9:16• 16{i}Lord, according to all thy righteousnesses, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain; for because of our sins, and because of the iniquities of our fathers, Jerusalem and thy people are become a reproach to all round about us.{/i} (Dan. 9:16)
;
Hos. 14:4• 4I will heal their backsliding; I will love them freely: for mine anger is turned away from him. (Hos. 14:4)

J. N. Darby Translation

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25
Therefore is the anger of Jehovah kindled against his people, and he hath stretched out his hand against them and hath smitten them; and the mountains trembled, and their carcases are become as dungc in the midst of the streets. For all this his anger is not turned away, and his hand is stretched out still.

JND Translation Notes

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c
Or possibly "were cast away."

W. Kelly Translation

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25
Therefore is the anger of Jehovah kindled against his people and he hath stretched forth his hand against them, and hath smitten them, and the hills did tremble, and their carcasses [were] as refuse in the midst of the streets. For all this his anger is not turned away, but his hand [is] stretched out still.