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Lamentations 2

Lam. 2:1 KJV (With Strong’s)

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1
How hath the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
covered
`uwb (Hebrew #5743)
to be dense or dark, i.e. to becloud
KJV usage: cover with a cloud.
Pronounce: oob
Origin: a primitive root
the daughter
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
of Zion
Tsiyown (Hebrew #6726)
Tsijon (as a permanent capital), a mountain of Jerusalem
KJV usage: Zion.
Pronounce: tsee-yone'
Origin: the same (regularly) as 6725
with a cloud
`uwb (Hebrew #5743)
to be dense or dark, i.e. to becloud
KJV usage: cover with a cloud.
Pronounce: oob
Origin: a primitive root
i in his anger
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
, and cast down
shalak (Hebrew #7993)
to throw out, down or away (literally or figuratively)
KJV usage: adventure, cast (away, down, forth, off, out), hurl, pluck, throw.
Pronounce: shaw-lak
Origin: a primitive root
from heaven
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
unto the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
the beauty
tiph'arah (Hebrew #8597)
from 6286; ornament (abstractly or concretely, literally or figuratively)
KJV usage: beauty(- iful), bravery, comely, fair, glory(-ious), hono; ornament (abstractly or concretely, literally or figuratively):--beauty(-iful), bravery, comely, fair, glory(-ious), honour, majesty.
Pronounce: tif-aw-raw'
Origin: or tiphereth {tif-eh'-reth}
k of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, and remembered
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
not his footstool
regel (Hebrew #7272)
a foot (as used in walking); by implication, a step; by euphem. the pudenda
KJV usage: X be able to endure, X according as, X after, X coming, X follow, ((broken-))foot((-ed, -stool)), X great toe, X haunt, X journey, leg, + piss, + possession, time.
Pronounce: reh'-gel
Origin: from 7270
hadom (Hebrew #1916)
a foot stool
KJV usage: (foot-)stool.
Pronounce: had-ome'
Origin: from an unused root meaning to stamp upon
l in the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
of his anger
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
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Cross References

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Ministry on This Verse

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1-19:  Jeremiah laments the misery of Jerusalem.
20-22:  He complains thereof to God.
How.
covered.
and cast.
Isa. 14:12‑15• 12How art thou fallen from heaven, O day-star, son of the morning how art thou cut down to the ground, that didst lay low the nations!
13And thou saidst in thine heart, I will ascend into the heavens, I will exalt my throne above the stars of God; and I will sit upon the mount of assembly, in the recesses of the north;
14I will ascend above the heights of the clouds; I will be like the Most High.
15Yet thou shalt be brought down to Sheol, to the recesses of the pit.
(Isa. 14:12‑15)
;
Ezek. 28:14‑16• 14Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.
15Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.
16By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, Ο covering cherub, from the midst of the stones of fire.
(Ezek. 28:14‑16)
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Matt. 11:23• 23And thou, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades. For if the works of power which have taken place in thee, had taken place in Sodom, it had remained until this day. (Matt. 11:23)
;
Luke 10:15,18• 15And thou, Capernaum, which hast been raised up to heaven, shalt be brought down even to Hades.
18And he said to them, I beheld Satan as lightning fall out of heaven.
(Luke 10:15,18)
;
Rev. 12:7‑9• 7And there was war in the heaven: Michael and his angels went to war with the dragon: and the dragon made war and his angels;
8and he prevailed not, neither was their place found any more in the heaven.
9And the great dragon was cast out, the ancient serpent, that is called the Devil and Satan, that deceiveth the whole habitable world: he was cast into the earth, and his angels were cast with him.
(Rev. 12:7‑9)
the beauty.
his footstool.
 {v.1-5} Here we shall find its overthrow spread out in the strongest terms and with great detail. Image is crowded on image to express the completeness of the destruction to which Jehovah had devoted His own chosen people, city, and temple. (Lamentations of Jeremiah: Chapter 2 by W. Kelly)

J. N. Darby Translation

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How hath the Lord in his anger covered the daughter of Zion with a cloud! He hath cast down from the heavens unto the earth the beauty of Israel, and remembered not his footstool in the day of his anger.

W. Kelly Translation

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How hath the Lord covered the daughter of Zion with the cloud in his anger,{HR}And cast down from heaven unto the earth the beauty of Israel,{HR}And remembered not his footstool in the day of his anger.