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Numbers 20

Num. 20:10 KJV (With Strong’s)

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10
And Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
and Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
gathered
qahal (Hebrew #6950)
to convoke
KJV usage: assemble (selves) (together), gather (selves) (together).
Pronounce: 'kaw-hal'
Origin: a primitive root
the congregation
qahal (Hebrew #6951)
assemblage (usually concretely)
KJV usage: assembly, company, congregation, multitude.
Pronounce: kaw-hawl'
Origin: from 6950
together before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the rock
cela` (Hebrew #5553)
a craggy rock, literally or figuratively (a fortress)
KJV usage: (ragged) rock, stone(-ny), strong hold.
Pronounce: seh'-lah
Origin: from an unused root meaning to be lofty
, and he said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto them, Hear
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
now, ye rebels
marah (Hebrew #4784)
to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke)
KJV usage: bitter, change, be disobedient, disobey, grievously, provocation, provoke(-ing), (be) rebel (against, -lious).
Pronounce: maw-raw'
Origin: a primitive root
q; must we fetch
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
you water
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
out of this rock
cela` (Hebrew #5553)
a craggy rock, literally or figuratively (a fortress)
KJV usage: (ragged) rock, stone(-ny), strong hold.
Pronounce: seh'-lah
Origin: from an unused root meaning to be lofty
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Cross References

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Ministry on This Verse

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Deut. 9:24• 24Ye have been rebellious against Jehovah from the day that I knew you. (Deut. 9:24)
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Psa. 106:32‑33• 32And they angered him at the waters of Meribah,{HR}And it went ill with Moses on their account,
33For they provoked his spirit,{HR}And he spoke unadvisedly with his lips.
(Psa. 106:32‑33)
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Matt. 5:22• 22But I say to you, that everyone that is [lightly] angry with his brother shall be subject to the judgment; and whosoever shall say to his brother, Raca, shall be subject to the council; and whosoever shall say, Fool, shall be subject to the hell of fire. (Matt. 5:22)
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Luke 9:54‑55• 54And his disciples James and John seeing [it], said, Lord, wilt thou that we speak [that] fire come down from heaven and consume them, as also Elias did?
55But he turned and rebuked them [and said, Ye know not of what spirit ye are].
(Luke 9:54‑55)
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Acts 23:3‑5• 3Then said Paul unto him, God is about to smite thee, whited wall. And dost thou sit judging me according to the law, and breaking the law commandest me to be smitten?
4And those that stood by said, Revilest thou God's high priest?
5And Paul said, I did not know, brethren, that he was high priest; for it is written, Thou shalt not speak evil of a ruler of thy people.
(Acts 23:3‑5)
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Eph. 4:26• 26Be angry and sin not: let not the sun set upon your wrath, (Eph. 4:26)
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James 3:2• 2For in many things we all offend. If anyone offendeth not in word, he [is] a perfect man, able to bridle the whole body also. (James 3:2)
we fetch.
Num. 11:22‑23• 22Shall flocks and herds be slaughtered for them, to suffice them? or shall all the fish of the sea be gathered for them, to suffice them?
23And Jehovah said to Moses, Hath Jehovah's hand become short? Now shalt thou see whether my word will come to pass unto thee or not.
(Num. 11:22‑23)
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Gen. 40:8• 8And they said to him, We have dreamt a dream, and there is no interpreter of it. And Joseph said to them, Do not interpretations belong to God? tell me your dreams, I pray you. (Gen. 40:8)
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Gen. 41:16• 16And Joseph answered Pharaoh, saying, [It is] not in me: God will give Pharaoh an answer of peace. (Gen. 41:16)
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Dan. 2:28‑30• 28but there is a God in heaven, that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed are these:
29as for thee, O king, thy thoughts came into thy mind, upon thy bed, what should come to pass hereafter; and he that revealeth secrets maketh known to thee what shall come to pass.
30As for me, this secret is not revealed to me for any wisdom that I have, more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.
(Dan. 2:28‑30)
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Acts 3:12‑16• 12And Peter seeing [it] answered unto the people, Men of Israel, why marvel ye at this [man]? or why gaze ye at us as though by [our] own power and piety we had made him to walk?
13The God of Abraham and Isaac and Jacob, the God of our fathers, did glorify his servant Jesus, whom ye delivered up, and denied before Pilate's face, when he decided to release [him].
14But ye denied the Holy and Righteous One, and asked for a murderer to be granted to you;
15but the Author of life ye killed, whom God raised from [the] dead of which we are witnesses;
16and on the faith of his name did his name make this man strong whom ye behold and know; and the faith that is by him gave him this entireness before you all.
(Acts 3:12‑16)
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Acts 14:9‑15• 9This [man] heard Paul speaking, who fastening his eyes upon him and seeing that he had faith to be made whole,
10said with a loud voice, Rise upright on thy feet: and he leaped up and walked.
11And the crowds seeing what Paul did, lifted up their voices in Lycaonian, saying, The gods are come down to us in the likeness of men.
12And they called Barnabas Zeus, and Paul Hermes, because he took the lead in speaking.
13And the priest of the Zeus that was before the city, having brought bulls and garlands unto the gates would have sacrificed with the crowds.
14But when the apostles Barnabas and Paul heard [of it], they rent their garments, and sprang out unto the crowd, crying out,
15and saying, Sirs, why do ye these things? We also are men of like affections with you, preaching to you that ye should turn from these vain things unto a living God, who made the heaven and the earth, and the sea and all things in them;
(Acts 14:9‑15)
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Rom. 15:17‑19• 17I have therefore my boasting in Christ Jesus in things relative to God.
18For I will not dare to speak of anything of what Christ has wrought not by me for [the] obedience of [the] Gentiles by word and deed,
19in [the] power of signs and wonders, in [the] power of [the Holy] Spirit; so that, from Jerusalem and in a circle as far as Illyricum, I have fully preached the gospel of Christ,
(Rom. 15:17‑19)
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1 Cor. 3:7• 7So that neither he that planteth is anything, nor he that watereth, but God that giveth the increase. (1 Cor. 3:7)
 The rebellion of the people and the contempt of his authority have got a firmer hold on his mind than the intelligence of the grace of God. (Numbers 20 by J.N. Darby)

J. N. Darby Translation

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And Moses and Aaron gathered the congregation together before the rock, and he said to them, Hear now, ye rebels: shall we bring forth to you water out of this rock?

W. Kelly Translation

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And Moses and Aaron gathered the congregation together before the rock, and he said to them, Hear now, ye rebels; must we fetch you water out of this rock?

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)