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Numbers 20

Num. 20:11 KJV (With Strong’s)

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And Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
lifted up
ruwm (Hebrew #7311)
to be high actively, to rise or raise (in various applications, literally or figuratively)
KJV usage: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer (up), + presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms.
Pronounce: room
Origin: a primitive root
his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
, and with his rod
matteh (Hebrew #4294)
from 5186; a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread)
KJV usage: rod, staff, tribe.
Pronounce: mat-teh'
Origin: or (feminine) mattah {mat-taw'}
he smote
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
the rock
cela` (Hebrew #5553)
a craggy rock, literally or figuratively (a fortress)
KJV usage: (ragged) rock, stone(-ny), strong hold.
Pronounce: seh'-lah
Origin: from an unused root meaning to be lofty
twice
pa`am (Hebrew #6471)
amah {pah-am-aw'}; from 6470; a stroke, literally or figuratively (in various applications, as follow)
KJV usage: anvil, corner, foot(-step), going, (hundred-)fold, X now, (this) + once, order, rank, step, + thrice, ((often-)), second, this, two) time(-s), twice, wheel.
Pronounce: pah'-am
Origin: or (feminine) pa
: and thes water
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
came out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
abundantly
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
, and the congregation
`edah (Hebrew #5712)
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
KJV usage: assembly, company, congregation, multitude, people, swarm. Compare 5713.
Pronounce: ay-daw'
Origin: feminine of 5707 in the original sense of fixture
drank
shathah (Hebrew #8354)
to imbibe (literally or figuratively)
KJV usage: X assuredly, banquet, X certainly, drink(-er, -ing), drunk (X -ard), surely. (Prop. intensive of 8248.)
Pronounce: shaw-thaw'
Origin: a primitive root
, and their beasts
b`iyr (Hebrew #1165)
from 1197 (in the sense of eating): cattle
KJV usage: beast, cattle.
Pronounce: beh-ere'
also.

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Cross References

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Ministry on This Verse

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smote.
Num. 20:8• 8Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink. (Num. 20:8)
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Lev. 10:1• 1And the sons of Aaron, Nadab and Abihu, took each of them his censer, and put fire in it, and put incense on it, and presented strange fire before Jehovah, which he had not commanded them. (Lev. 10:1)
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1 Sam. 15:13‑14,19,24• 13And Samuel came to Saul: and Saul said unto him, Blessed be thou of Jehovah: I have performed the commandment of Jehovah.
14And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?
19Wherefore then didst thou not obey the voice of Jehovah, but didst fly upon the spoil, and didst evil in the sight of Jehovah?
24And Saul said unto Samuel, I have sinned; for I have transgressed the commandment of Jehovah, and thy words: because I feared the people, and obeyed their voice.
(1 Sam. 15:13‑14,19,24)
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1 Kings 13:21‑24• 21and he cried unto the man of God that came from Judah, saying, Thus saith Jehovah, Forasmuch as thou hast disobeyed the mouth of Jehovah, and hast not kept the commandment which Jehovah thy God commanded thee,
22but camest back, and hast eaten bread and drunk water in the place of the which Jehovah did say to thee, Eat no bread, and drink no water; thy carcass shall not come unto the sepulchre of thy fathers.
23And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for the prophet whom he had brought back.
24And when he was gone, a lion met him by the way, and slew him: and his carcass was cast in the way, and the ass stood by it, the lion also stood by the carcass.
(1 Kings 13:21‑24)
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1 Chron. 13:9‑10• 9{i}And when they came to the threshing-floor of Chidon{/i}, Uzza put forth his hand to hold the ark; for the oxen stumbled.
10And the anger of Jehovah was kindled against Uzza, and he smote him, because he put his hand to the ark, and there he died before God.
(1 Chron. 13:9‑10)
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1 Chron. 15:2,13• 2Then David said, None ought to carry the ark of God but the Levites; for them hath Jehovah chosen to carry the ark of God, and to minister unto him forever.
13For because ye did it not at the first, Jehovah our God made a breach upon us, for that we sought him not after the due order.
(1 Chron. 15:2,13)
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Matt. 28:20• 20{i}teaching them to observe all things whatsoever I have enjoined you. And behold, I am with you all the days, until the completion of the age.{/i} (Matt. 28:20)
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James 1:20• 20for man's wrath worketh not God's righteousness. (James 1:20)
the water.
 “he smites the rock with his rod.” The first time this must needs have been done. Christ needs to have been smitten, that water might come out, in the behalf of His people; but there can be no repetition of this smiting. (Numbers 20 by J.N. Darby)
 Moses clings to law, and does not avail himself of Aaron’s rod (priesthood grace), and on this footing cannot take the people into the land. (Numbers 20 by J.N. Darby)

J. N. Darby Translation

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And Moses lifted up his hand, and with his staff smote the rock twice, and much water came out, and the assembly drank, and their beasts.

W. Kelly Translation

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And Moses lifted up his hand, and with his rod smote the rock twice, and much water came out, and the assembly drank, and their beasts.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)