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Philemon

Philem. 12 KJV (With Strong’s)

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12
Whom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I have sent again
anapempo (Greek #375)
to send up or back
KJV usage: send (again).
Pronounce: an-ap-em'-po
Origin: from 303 and 3992
: thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
therefore
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
receive
proslambano (Greek #4355)
to take to oneself, i.e. use (food), lead (aside), admit (to friendship or hospitality)
KJV usage: receive, take (unto).
Pronounce: pros-lam-ban'-o
Origin: from 4314 and 2983
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, that
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
, mine own
emos (Greek #1699)
my
KJV usage: of me, mine (own), my.
Pronounce: em-os'
Origin: from the oblique cases of 1473 (1698, 1700, 1691)
bowels
splagchnon (Greek #4698)
an intestine (plural); figuratively, pity or sympathy
KJV usage: bowels, inward affection, + tender mercy.
Pronounce: splangkh'-non
Origin: probably strengthened from σπλήν (the "spleen")
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Bowels

Cross References

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Ministry on This Verse

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thou.
Matt. 6:14‑15• 14For if ye forgive men their offenses, your heavenly Father also will forgive you [yours];
 15but if ye forgive not men their offenses, neither will your Father forgive your offenses. (Matt. 6:14‑15)
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Matt. 18:21‑35• 21{i}Then Peter came to him and said, Lord, how often shall my brother sin against me and I forgive him? until seven times?{/i}
 22{i}Jesus says to him, I say not to thee until seven times, but until seventy times seven.{/i}
 23For this the kingdom of the heavens is likened to a king who would make a reckoning with his bondmen.
 24And when he began to reckon, one debtor for ten thousand talents was brought to him.
 25But as he had not to pay, his lord commanded him to be sold, and his wife and the children and all that he had, and payment to be made.
 26The bondman then falling down did him homage, saying, Lord, have patience with me, and I will pay all.
 27And the lord of the bondman, moved with compassion, released him and forgave him the debt.
 28But that bondman, on going out, found one of his fellow-bondmen who owed him a hundred denarii, and having laid hold he was grasping his throat, saying, Pay what thou owest.
 29His fellow-bondman then, falling at his feet, besought him, saying, Have patience with me, and I will pay thee.
 30And he would not, but went and cast him into prison, till he should pay what was owing.
 31But his fellow-bondmen, having seen what was being done, were greatly grieved, and went and fully explained to their lord all that was done.
 32Then his lord, having summoned him, saith to him, Wicked bondman, all that debt I forgave thee, since thou didst beseech me:
 33oughtedst not thou also to have pitied thy fellow-bondman, as I also pitied thee?
 34And his lord, in wrath, delivered him to the tormentors till he should pay all that was owing to him.
 35Thus also shall my heavenly Father do to you, if ye forgive not from your hearts each his brother. (Matt. 18:21‑35)
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Mark 11:25• 25{i}And when ye stand praying, forgive if ye have anything against anyone, that your Father also who is in the heavens may forgive you your offences.{/i} (Mark 11:25)
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Eph. 4:32• 32and be to one another kind, compassionate, forgiving each other, even as God also in Christ hath forgiven you. (Eph. 4:32)
mine.
Deut. 13:6•  (Deut. 13:6)
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2 Sam. 16:11•  (2 Sam. 16:11)
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Jer. 31:20•  (Jer. 31:20)
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Luke 15:20• 20And he arose and came unto his father. But while he was yet a long way off, his father saw him, and was moved with compassion, and ran, and fell upon his neck and covered him with kisses. (Luke 15:20)
• {Mine own bowels} And is not this the exhibition of the way of our gracious God? Is there nothing now that refreshes Him in this world which has rejected Him, by casting out His Son, His well-beloved—His bowels. (“Philemon” by J.L. Harris)
• It was also much better for the soul of Onesimus that he should submit himself where he had done wrong; and if he was to be free, that he should receive his freedom from the love of Philemon. (“PHILEMON” by J.N. Darby)

J. N. Darby Translation

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whom I have sent back to thee: but do *thou* receive him, that is, *my* bowels:

W. Kelly Translation

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whom I send back to theea, in person, that is my bowels;

WK Translation Notes

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a
T. R. supported by many copies departs singularly from the older witnesses. It omits "I send back to thee" and instead of this gives "but thou" and adds "receive" from verse 17.