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Philemon

Philem. 19 KJV (With Strong’s)

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19
I
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
Paul
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
have written
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
it with mine own
emos (Greek #1699)
my
KJV usage: of me, mine (own), my.
Pronounce: em-os'
Origin: from the oblique cases of 1473 (1698, 1700, 1691)
hand
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
, I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
will repay
apotino (Greek #661)
to pay in full
KJV usage: repay.
Pronounce: ap-ot-ee'-no
Origin: from 575 and 5099
it: albeit
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
I do
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
to thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
how
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thou owest
prosopheilo (Greek #4359)
to be indebted additionally
KJV usage: over besides.
Pronounce: pros-of-i'-lo
Origin: from 4314 and 3784
unto me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
thine own self
seautou (Greek #4572)
also dative case of the same, σεαυτῷ (seh-ow-to'), and accusative case σεαυτόν (seh-ow-ton'), likewise contracted σαυτοῦ (sow-too'), σαυτῷ (sow-to'), and σαυτόν (sow-ton'), respectively of (with, to) thyself
KJV usage: thee, thine own self, (thou) thy(-self).
Pronounce: seh-ow-too'
besides
prosopheilo (Greek #4359)
to be indebted additionally
KJV usage: over besides.
Pronounce: pros-of-i'-lo
Origin: from 4314 and 3784
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More on:

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Paul,
Writing

Cross References

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Ministry on This Verse

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I Paul.
1 Cor. 16:21‑22• 21The salutation of me Paul with mine own hand.
 22If any man love not the Lord Jesus Christ, let him be Anathema Maranatha. (1 Cor. 16:21‑22)
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Gal. 5:2• 2Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. (Gal. 5:2)
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Gal. 6:11• 11Ye see how large a letter I have written unto you with mine own hand. (Gal. 6:11)
how thou.
1 Cor. 4:15• 15For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel. (1 Cor. 4:15)
;
1 Cor. 9:1‑2• 1Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?
 2If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord. (1 Cor. 9:1‑2)
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2 Cor. 3:2• 2Ye are our epistle written in our hearts, known and read of all men: (2 Cor. 3:2)
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1 Tim. 1:2• 2Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. (1 Tim. 1:2)
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Titus 1:4• 4To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour. (Titus 1:4)
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James 5:19‑20• 19Brethren, if any of you do err from the truth, and one convert him;
 20Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins. (James 5:19‑20)
• How assuredly must Paul have reckoned on Philemon having the mind of Christ; and his desire was to call it into practical exercise. (“Philemon” by J.L. Harris)

J. N. Darby Translation

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19
*I* Paul have written it with mine own hand; *I* will repay it: that I say not to thee that thou owest even thine own self also to me.

W. Kelly Translation

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19
I Paul writea with mine own hand, I will repay; that I say not to thee that thou owest to me besides even thine own self.

WK Translation Notes

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a
Our idiom can hardly bear "I sent"; so in verse 19 we must say, "write." It is the epistolary aorist, as they call it, the writer going on to the time of reading.