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Philippians 1

Phil. 1:17 KJV (With Strong’s)

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17
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the other
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
love
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
, knowing
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
I am set
keimai (Greek #2749)
to lie outstretched (literally or figuratively)
KJV usage: be (appointed, laid up, made, set), lay, lie. Compare 5087.
Pronounce: ki'-mahee
Origin: middle voice of a primary verb
for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the defence
apologia (Greek #627)
a plea ("apology")
KJV usage: answer (for self), clearing of self, defence.
Pronounce: ap-ol-og-ee'-ah
Origin: from the same as 626
of the gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
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The Gospel

Cross References

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that.
Phil. 1:7• 7as it is righteous for me to think this as to you all, because ye have *me* in your hearts, and that both in my bonds and in the defence and confirmation of the glad tidings ye are all participators in my grace. (Phil. 1:7)
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Rom. 1:13‑17• 13But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time,) that I might have some fruit among you too, even as among the other nations also.
 14I am a debtor both to Greeks and barbarians, both to wise and unintelligent:
 15so, as far as depends on me, am I ready to announce the glad tidings to you also who are in Rome.
 16For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:
 17for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith. (Rom. 1:13‑17)
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1 Cor. 9:16‑17• 16For if I announce the glad tidings, I have nothing to boast of; for a necessity is laid upon me; for it is woe to me if I should not announce the glad tidings.
 17For if I do this voluntarily, I have a reward; but if not of my own will, I am entrusted with an administration. (1 Cor. 9:16‑17)
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Gal. 2:7‑8• 7but, on the contrary, seeing that the glad tidings of the uncircumcision were confided to me, even as to Peter that of the circumcision,
 8(for he that wrought in Peter for the apostleship of the circumcision wrought also in me towards the Gentiles,) (Gal. 2:7‑8)
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1 Tim. 2:7• 7to which *I* have been appointed a herald and apostle, (I speak the truth, I do not lie,) a teacher of the nations in faith and truth. (1 Tim. 2:7)
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2 Tim. 1:11‑12• 11to which *I* have been appointed a herald and apostle and teacher of the nations.
 12For which cause also I suffer these things; but I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep for that day the deposit I have entrusted to him. (2 Tim. 1:11‑12)
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2 Tim. 4:6‑7• 6For *I* am already being poured out, and the time of my release is come.
 7I have combated the good combat, I have finished the race, I have kept the faith. (2 Tim. 4:6‑7)
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Luke 21:14• 14Settle therefore in your hearts not to meditate beforehand your defence, (Luke 21:14)
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Acts 22:1• 1Brethren and fathers, hear my defence which I now make to you. (Acts 22:1)
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Acts 26:1,24• 1And Agrippa said to Paul, It is permitted thee to speak for thyself. Then Paul stretching out his hand answered in his defence:
 24And as he answered for his defence with these things, Festus says with a loud voice, Thou art mad, Paul; much learning turns thee to madness. (Acts 26:1,24)
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2 Tim. 4:16• 16At my first defence no man stood with me, but all deserted me. May it not be imputed to them. (2 Tim. 4:16)
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2 Tim. 4•  (2 Tim. 4)
:*Gr:

J. N. Darby Translation

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17
but those out of contention, announce the Christ, not purely, supposing to arouse tribulation for my bonds.

W. Kelly Translation

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17
but these out of contention announce the Christ, not purely, thinking to stir up tribulation for my bonds.