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Philippians 1

Phil. 1:21 KJV (With Strong’s)

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21
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
to me
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
to live
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
is Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to die
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
a is gain
kerdos (Greek #2771)
gain (pecuniary or genitive case)
KJV usage: gain, lucre.
Pronounce: ker'-dos
Origin: of uncertain affinity
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
a
Rev. 14:13• 13And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labors; and their works do follow them. (Rev. 14:13)

More on:

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Christ

Cross References

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Ministry on This Verse

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to live.
Phil. 1:20• 20According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. (Phil. 1:20)
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Phil. 2:21• 21For all seek their own, not the things which are Jesus Christ's. (Phil. 2:21)
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1 Cor. 1:30• 30But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: (1 Cor. 1:30)
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Gal. 6:14• 14But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. (Gal. 6:14)
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Col. 3:4• 4When Christ, who is our life, shall appear, then shall ye also appear with him in glory. (Col. 3:4)
to die.
Phil. 1:23• 23For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: (Phil. 1:23)
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Isa. 57:1‑2• 1The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.
 2He shall enter into peace: they shall rest in their beds, each one walking in his uprightness. (Isa. 57:1‑2)
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Rom. 8:35‑39• 35Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
 36As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
 37Nay, in all these things we are more than conquerors through him that loved us.
 38For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
 39Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. (Rom. 8:35‑39)
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1 Cor. 3:22• 22Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; (1 Cor. 3:22)
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2 Cor. 5:1,6,8• 1For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
 6Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
 8We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. (2 Cor. 5:1,6,8)
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1 Thess. 4:13‑15• 13But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
 14For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
 15For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. (1 Thess. 4:13‑15)
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Rev. 14:13• 13And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labors; and their works do follow them. (Rev. 14:13)
• But then a man must have made the work his life. “To me to live is Christ.” If so, if the work prospers, he prospers; if Christ is glorified, he is content, even if the Lord has laid him aside. (“Philippians 1” by J.N. Darby)
• To live was for him—not the work in itself, nor only that the faithful should stand fast in the gospel, although this could not be separated from the thought of Christ, because they were members of His body—Christ; to die was gain, for he should be with Christ. (“Philippians 1” by J.N. Darby)
• Such was the purifying effect of the ways of God, who had made him pass through the ordeal, so terrible to him, of being separated for years, perhaps four, from his work for the Lord. The Lord Himself had taken the place of the work—so far at least as it was connected with Paul individually; and the work was committed to the Lord Himself. (“Philippians 1” by J.N. Darby)
• There is blessed faith in this. But then a man must have made the work his life. “To me to live is Christ.” If so, if the work prospers, he prospers; if Christ is glorified, he is content, even if the Lord has laid him aside. (“Philippians 1” by J.N. Darby)
• Living or dying, his eye was now more fixed on Christ than even on the work (“Philippians 1” by J.N. Darby)
• With Paul it is so blessed to see that both living and dying were connected with Christ. If he lived, it was for Christ: if he died, it would mean that he would be with Christ. (“Philippians 1” by H. Smith)
• “For me to live is Christ.” It is one thing to have Christ as our life — every believer can say this — but it is another thing to live the life that we have. Is Christ the one Object before us, that occupies us from day to day — the motive for all that we think and say and do? (“Philippians 1” by H. Smith)

J. N. Darby Translation

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21
For for me to live is Christ, and to die gain;

W. Kelly Translation

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21
For to me to live [is] Christ, and to die gaina;

WK Translation Notes

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a
The truth of the verse is that "to live" is the subject, "Christ" the predicate of the first proposition; "to die" is the subject, "gain" the predicate of the second, as in the KJV.