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1 Thessalonians 4

1 Thess. 4:13 KJV (With Strong’s)

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13
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I would
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
have
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
to be ignorant
agnoeo (Greek #50)
not to know (through lack of information or intelligence); by implication, to ignore (through disinclination)
KJV usage: (be) ignorant(-ly), not know, not understand, unknown.
Pronounce: ag-no-eh'-o
Origin: from 1 (as a negative particle) and 3539
, brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, concerning
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
them which are asleep
koimao (Greek #2837)
to put to sleep, i.e. (passively or reflexively) to slumber; figuratively, to decease
KJV usage: (be a-, fall a-, fall on) sleep, be dead.
Pronounce: koy-mah'-o
Origin: from 2749
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
ye sorrow
lupeo (Greek #3076)
to distress; reflexively or passively, to be sad
KJV usage: cause grief, grieve, be in heaviness, (be) sorrow(-ful), be (make) sorry.
Pronounce: loo-peh'-o
Origin: from 3077
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
, even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
others
loipoy (Greek #3062)
remaining ones
KJV usage: other, which remain, remnant, residue, rest.
Pronounce: loy-poy'
Origin: masculine plural of a derivative of 3007
which have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
no
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
hope
elpis (Greek #1680)
expectation (abstractly or concretely) or confidence
KJV usage: faith, hope.
Pronounce: el-pece'
Origin: from a primary ἔλπω (to anticipate, usually with pleasure)
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More on:

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Cross References

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Ministry on This Verse

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I would.
which are.
1 Thess. 4:15• 15For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. (1 Thess. 4:15)
;
1 Thess. 5:10• 10Who died for us, that, whether we wake or sleep, we should live together with him. (1 Thess. 5:10)
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1 Kings 1:21• 21Otherwise it shall come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders. (1 Kings 1:21)
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1 Kings 2:10• 10So David slept with his fathers, and was buried in the city of David. (1 Kings 2:10)
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Dan. 12:2• 2And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. (Dan. 12:2)
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Matt. 27:52• 52And the graves were opened; and many bodies of the saints which slept arose, (Matt. 27:52)
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Luke 8:52‑53• 52And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.
53And they laughed him to scorn, knowing that she was dead.
(Luke 8:52‑53)
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John 11:11‑13• 11These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
12Then said his disciples, Lord, if he sleep, he shall do well.
13Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
(John 11:11‑13)
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Acts 7:60• 60And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep. (Acts 7:60)
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Acts 13:36• 36For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption: (Acts 13:36)
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1 Cor. 15:6,18• 6After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
18Then they also which are fallen asleep in Christ are perished.
(1 Cor. 15:6,18)
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2 Peter 3:4• 4And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. (2 Peter 3:4)
ye sorrow.
Gen. 37:35• 35And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him. (Gen. 37:35)
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Lev. 19:28• 28Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the Lord. (Lev. 19:28)
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Deut. 14:1‑2• 1Ye are the children of the Lord your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.
2For thou art an holy people unto the Lord thy God, and the Lord hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.
(Deut. 14:1‑2)
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2 Sam. 12:19‑20• 19But when David saw that his servants whispered, David perceived that the child was dead: therefore David said unto his servants, Is the child dead? And they said, He is dead.
20Then David arose from the earth, and washed, and anointed himself, and changed his apparel, and came into the house of the Lord, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat.
(2 Sam. 12:19‑20)
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2 Sam. 18:33• 33And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son! (2 Sam. 18:33)
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Job 1:21• 21And said, Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord. (Job 1:21)
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Ezek. 24:16‑18• 16Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.
17Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men.
18So I spake unto the people in the morning: and at even my wife died; and I did in the morning as I was commanded.
(Ezek. 24:16‑18)
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John 11:24• 24Martha saith unto him, I know that he shall rise again in the resurrection at the last day. (John 11:24)
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Acts 8:2• 2And devout men carried Stephen to his burial, and made great lamentation over him. (Acts 8:2)
which have.
 They had never taken into account that He might tarry according to the will of God who would gather fresh souls to the fellowship of His love, while letting the world ripen in iniquity and lawlessness, whether in proud unbelief or in hollow profession, till the apostasy come and the man of sin be revealed. (On 1 Thessalonians 4:13-18 by W. Kelly)
 The Apostle, in comforting them with regard to their brethren who had lately died, does not say a word of the survivors rejoining them in heaven. They are maintained in the thought that they were still to look for the Lord during their lifetime to transform them into His glorious image (compare 2 Corinthians 5 and 1 Corinthians 15). (1 Thessalonians 4 by J.N. Darby)
 So filled were they with the expectation of the presence of the Lord, that they had not conceived the possibility of any saints thus passing away. They looked only for His coming, and drew inferences which, not being of the Lord, exposed them, as all human reasonings do, to danger. (On 1 Thessalonians 4:13-18 by W. Kelly)
 It is remarkable that the Apostle does not unveil the state of the separate spirit, as we see done in Luke 23:43, Acts 7:59, 2 Cor. 5:8, and Phil. 1:23. He meets fully the error that death in any way destroys or detracts from the blessed hope of the Christian. (On 1 Thessalonians 4:13-18 by W. Kelly)
 They were laid to sleep by Jesus; and, far from forgetting or even postponing their joy and blessedness, God will bring them with Jesus in that day. (On 1 Thessalonians 4:13-18 by W. Kelly)

J. N. Darby Translation

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13
But we do not wish you to be ignorant, brethren, concerning them that are fallen asleep, to the end that ye be not grieved even as also the rest who have no hope.

W. Kelly Translation

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13
But wea would not have you ignorant, brethren, concerning those that fall asleepb; that ye be not grieved even as the rest also that have no hope.

WK Translation Notes

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a
It is "we," not "I" as in T. R.
b
The oldest authorities have "kiomōmenōn." It is the class of those that sleep, character, and not time.